Schleiermacher’s readers have long been familiar with his proposal for an ‘eternal covenant’ between theology and natural science. Yet there is disagreement both about what this ‘covenant’ amounts to, why Schleiermacher proposed it, and how he meant it to be persuasive. In The Eternal Covenant, Pedersen argues, contrary to received wisdom, that the ‘eternal covenant’ is not first a methodological or political proposal but is, rather, the end result of a complex case from the doctrine of God, the notion of a world, and an account of divine action. With his compound case against miracles, Schleiermacher secures the in-principle explicability of everything in the world through natural causes. However, his case is not only negative. Far from a mere concession, the eternal covenant is an argument for what Schleiermacher calls, ‘the essential identity of ethics and natural philosophy.’ Indeed, because the nature system is both intended for love and wisely ordered, the world is a supremely beautiful divine artwork and is, therefore, the absolute self-revelation of God. Schleiermacher’s case is a challenging alternative to reigning accounts of God, nature, divine action, and the relationship between religion and science.
Focussing on Schleiermacher's doctrine of sin, this book demonstrates how Schleiermacher has not only been misinterpreted, but also underestimated, and deserves a critical re-examination.
Schleiermacher’s readers have long been familiar with his proposal for an ‘eternal covenant’ between theology and natural science. Yet there is disagreement both about what this ‘covenant’ amounts to, why Schleiermacher proposed it, and how he meant it to be persuasive. In The Eternal Covenant, Pedersen argues, contrary to received wisdom, that the ‘eternal covenant’ is not first a methodological or political proposal but is, rather, the end result of a complex case from the doctrine of God, the notion of a world, and an account of divine action. With his compound case against miracles, Schleiermacher secures the in-principle explicability of everything in the world through natural causes. However, his case is not only negative. Far from a mere concession, the eternal covenant is an argument for what Schleiermacher calls, ‘the essential identity of ethics and natural philosophy.’ Indeed, because the nature system is both intended for love and wisely ordered, the world is a supremely beautiful divine artwork and is, therefore, the absolute self-revelation of God. Schleiermacher’s case is a challenging alternative to reigning accounts of God, nature, divine action, and the relationship between religion and science.
For the first time in decades, here is an in-depth look at Minnesota government and politics, providing a useful overview of the history, structure, and distinctive characteristics of the political system in the North Star State. Minnesota?s government is often held up as a role model for other states. Drawing on survey research, electoral analysis, interview data, and political experience, the authors examine contemporary politics in Minnesota, emphasizing in particular its long-standing moralistic dimension. Attention is given to the major components of the state?s political system: the constitution, legislature, courts, relationship to both the federal system and local governments, lobbying, elections, campaign finance, and public attitudes toward taxes and services. Equally important, the authors assess various enduring myths and views about Minnesota politics, including its legendary liberalism and citizen involvement in the political scene, and even consider how its new governor, former wrestler Jesse Ventura, fits into Minnesota?s traditions.
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