The process of understanding a text from the narrator's point of view is crucial for the tasks of interpreting and translating the Bible. If the translator's understanding of a narrative from the narrator's point of view is erroneous, then the wholeprocess of translating the message into another language may also fall into error. This poses Bible translators a difficult challenge: 'How can we understand the narrator's point of view of the biblical stories which are culturally, geographically, and historically remote from our own?' Understanding a text from the narrator's point of view must precede the translation process. In this work Hankore presents an argument for the intended utterance of Genesis 28:10-35:15 before proposing in briefhow to translate it. By following this process, Hankore shows that a correct understanding of the concept of the ancient Israelite vow in the framework of a social institution is fundamental to reading and translating Genesis 28:10-35:15, and goes on to show how this same votive framework assists an explanation of the relevance of Genesis 34 to the Jacob story.
Daniel Hankore argues that the story of Genesis 28:10--35:15 has been misunderstood and mistranslated for two thousand years. He seeks to shed new light on it from Ethiopia's Hadiyya culture, revealing Genesis 28:10--35:15 to be a votive narrative. Making use of relevance theory Hankore tries to reconstruct the intended message of the story from the narrator's point of view. Genesis 28:10--35:15 is presented as a coherent narrative unit and each episode of the story, including the Dinah story, is a part of the building blocks of the discourse structure of this coherent votive narrative. Hankore shows that a correct understanding of the Hebrew concept נדר (vow) in the context of the ancient Israelite's social institution is fundamental for the reading and translating of Genesis 28:10--35:15.
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