This work is a comprehensive encyclopedia of Indian removal that accurately presents the removal process as a political, economic, and tribally complicit affair. In 1830, Andrew Jackson became the first U.S. president to implement removal of Native Americans with the passage of the Indian Removal Act. Less than a decade later, tens of thousands of Native Americans—Cherokee, Chickasaw, Muscogee-Creek, Seminole, and others—were forcibly moved from their tribal lands to enable settlement by Caucasians of European origin. Encyclopedia of American Indian Removal presents a realistic depiction of removal as a complicated process that was deeply affected by political, economic, and tribal factors, rather than the popular romanticized concept of American Indians being herded west by military troops through a trackless wilderness. This work is presented in two volumes. Volume One contains essays on subjects and people that are general in scope and arranged alphabetically by subject; Volume Two is dedicated to primary documents regarding Indian removal and examines specific information about political debates, Indian responses to removal policy, and removals of individual tribes.
During the eighteenth and nineteenth centuries, the Native peoples inhabiting the Lower Mississippi Valley confronted increasing domination by colonial powers, disastrous reductions in population, and the threat of being marginalized by a new cotton economy. Their strategies of resistance and adaptation to these changes are brought to light in this perceptive study. An introductory overview of the historiography of Native peoples in the early Southeast examines how the study of Native-colonial relations has changed over the last century. Daniel H. Usner Jr. reevaluates the Natchez Indians? ill-fated relations with the French and the cultural effects of Native population losses from disease and warfare during the eighteenth century. Usner next examines in detail the social and economic relations the Native peoples forged in the face of colonial domination and demographic decline, and he reveals how Natives adapted to the cotton economy, which displaced their familiar social and economic networks of interaction with outsiders. Finally, Usner offers an intriguing excursion into cultural criticism, assessing the effects of popular images of Natives from this region.
Most of Alexander Posey's short and remarkable life was devoted to literary pursuits. Through a widely circulated satirical column published under the pseudonym Fus Fixico, he did much to document and draw attention to conditions in Indian Territory. He rose to prominence among the Creeks and played a leading role as spokesman on a number of serious political issues. Daniel F. Littlefield Jr. has written the first full biography of Alexander Posey, a pioneer of American Indian literature and a shaper of public opinion. Daniel F. Littlefield Jr. is a professor of English at the University of Arkansas at Little Rock and director of the American Native Press Archives. He is the editor, with Carol A. Petty Hunter, of Alexander Posey's Fus Fixico Letters (Nebraska 1993).
Once the most powerful indigenous nation in the southeastern United States, the Cherokees survive and thrive as a people nearly two centuries after the Trail of Tears and a hundred years after the allotment of Indian Territory. In Our Fire Survives the Storm, Daniel Heath Justice traces the expression of Cherokee identity in that nation’s literary tradition. Through cycles of war and peace, resistance and assimilation, trauma and regeneration, Cherokees have long debated what it means to be Cherokee through protest writings, memoirs, fiction, and retellings of traditional stories. Justice employs the Chickamauga consciousness of resistance and Beloved Path of engagement—theoretical approaches that have emerged out of Cherokee social history—to interpret diverse texts composed in English, a language embraced by many as a tool of both access and defiance. Justice’s analysis ultimately locates the Cherokees as a people of many perspectives, many bloods, mingled into a collective sense of nationhood. Just as the oral traditions of the Cherokee people reflect the living realities and concerns of those who share them, Justice concludes, so too is their literary tradition a textual testament to Cherokee endurance and vitality. Daniel Heath Justice is assistant professor of aboriginal literatures at the University of Toronto.
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