The Heart of Justice proposes a new framework of political justice based upon the practice of caring. Integrating the insights of earlier care theorists with the concerns of traditional justice theorists, Engster forges a new synthesis between care and justice, and further argues that the institutional and policy commitments of care theory must be recognized as central to any adequate theory of justice.Engster begins by offering a practice-based account of caring and a theory of obligation that explains why individuals should care for others. He then systematically demonstrates the implications of this account of caring for domestic politics, economics, international relations, and culture. In each of these areas, he reviews the contributions of earlier care theorists and then extends their arguments to provide a more complete description of the institutions and policies of a caring society.Care ethics is further put in dialogue with diverse cultural and religious traditions and used to address the challenges of multicultural justice, cultural relativism, and international human rights.More fully than other works on care theory, this book provides an over-arching account of the institutions and policies of a caring society. The Heart of Justice provides the first full account of a theory of justice based upon care ethics, and should be of interest to anyone interested in thinking about the nature of our moral obligations and the institutions of a just society.
Western welfare states are in a period of significant transition. Changes in the nature of work and the family, the growing elderly population, and other developments over the past fifty years have rendered existing welfare policies largely out-of-step with economic and social conditions. While welfare state reform clearly raises important questions about justice and social policy, political philosophers have been slow to address it. Justice, Care, and the Welfare State takes up the important task of developing a theory of justice to guide contemporary welfare state reform. Applying normative political philosophy to public policy issues, it addresses questions such as: What role, if any, should states play in supporting families? Should the state support national health care and, if so, why and in what form? What does society owe to the elderly? What role should welfare states play in supporting disabled people? What obligations does the state have toward the poor? As distinct from many works of political philosophy, Justice, Care, and the Welfare State draws on empirical data about the populations and circumstances of existing Western societies and offers concrete policy advice for reforming welfare policies. Noting that many of the challenges confronting people in post-industrial societies involve issues of care, Engster draws on a public ethics of care to develop his theory of welfare state justice, outlining specific policy proposals in the areas of the family, education, health care, old age pensions and long-term care, disability, and poverty and unemployment. The book offers important insights into how Western welfare states can be reformed in light of recent economic and social changes in order better to promote justice. It should be of interest to political philosophers, welfare state scholars, public policy analysts, and others interested in thinking about contemporary policy reform and justice.
At a time when same-sex marriage, gay adoption, and the rise of single-parent households challenge traditional views of the family, this innovative volume helps readers put such issues into social and legal perspective. Engster and Metz bring together essential readings in political and legal theory and organise them to illuminate pressing contemporary debates on the family: gender and justice, parents and children, the state and globalisation. Justice, Politics, and the Family is an engaging and a diverse addition to the area of critical legal theory and sociology.
How did the modern state become the Leviathan that Hobbes described? Engster challenges the common assertion that the state emerged from a new secular philosophy at the time of the Renaissance. He argues instead that early modern theorists legitimized state power by portraying it as a sanctified force for moral order within an otherwise secular and contingent world. Engster traces the modern development of state authority to the breakdown of medieval ideas of order encompassed in the "great chain of being." He then shows how sixteenth- and seventeenth-century writers and statesmen such as Montaigne, Bodin, Richelieu, Bossuet, and Hobbes redefined the main principles of the state--including legislative sovereignty, executive prerogative, governmental regulation, and bureaucratic rationality--in ways that underlie state organization even today. Providing a broad synthesis of early modern state theory and practice, Divine Sovereignty suggests that these writers envisioned the state as the center of divine and natural order in a world that had strayed from divine guidance. In revealing how early modern theorists and statesmen justified the new powers of their Leviathan, Engster also illuminates conflicts and paradoxes within the modern nation-state.
Western welfare states are in a period of significant transition. Changes in the nature of work and the family, the growing elderly population, and other developments over the past fifty years have rendered existing welfare policies largely out-of-step with economic and social conditions. While welfare state reform clearly raises important questions about justice and social policy, political philosophers have been slow to address it. Justice, Care, and the Welfare State takes up the important task of developing a theory of justice to guide contemporary welfare state reform. Applying normative political philosophy to public policy issues, it addresses questions such as: What role, if any, should states play in supporting families? Should the state support national health care and, if so, why and in what form? What does society owe to the elderly? What role should welfare states play in supporting disabled people? What obligations does the state have toward the poor? As distinct from many works of political philosophy, Justice, Care, and the Welfare State draws on empirical data about the populations and circumstances of existing Western societies and offers concrete policy advice for reforming welfare policies. Noting that many of the challenges confronting people in post-industrial societies involve issues of care, Engster draws on a public ethics of care to develop his theory of welfare state justice, outlining specific policy proposals in the areas of the family, education, health care, old age pensions and long-term care, disability, and poverty and unemployment. The book offers important insights into how Western welfare states can be reformed in light of recent economic and social changes in order better to promote justice. It should be of interest to political philosophers, welfare state scholars, public policy analysts, and others interested in thinking about contemporary policy reform and justice.
At a time when same-sex marriage, gay adoption, and the rise of single-parent households challenge traditional views of the family, this innovative volume helps readers put such issues into social and legal perspective. Engster and Metz bring together essential readings in political and legal theory and organise them to illuminate pressing contemporary debates on the family: gender and justice, parents and children, the state and globalisation. Justice, Politics, and the Family is an engaging and a diverse addition to the area of critical legal theory and sociology.
The Heart of Justice proposes a new framework of political justice based upon the practice of caring. Integrating the insights of earlier care theorists with the concerns of traditional justice theorists, Engster forges a new synthesis between care and justice, and further argues that the institutional and policy commitments of care theory must be recognized as central to any adequate theory of justice. Engster begins by offering a practice-based account of caring and a theory of obligation that explains why individuals should care for others. He then systematically demonstrates the implications of this account of caring for domestic politics, economics, international relations, and culture. In each of these areas, he reviews the contributions of earlier care theorists and then extends their arguments to provide a more complete description of the institutions and policies of a caring society. Care ethics is further put in dialogue with diverse cultural and religious traditions and used to address the challenges of multicultural justice, cultural relativism, and international human rights. More fully than other works on care theory, this book provides an over-arching account of the institutions and policies of a caring society. The Heart of Justice provides the first full account of a theory of justice based upon care ethics, and should be of interest to anyone interested in thinking about the nature of our moral obligations and the institutions of a just society.
Peacekeeping, peace enforcement and 'stability operations' ask soldiers to use violence to create peace, defeat armed threats while having no enemies and uphold human rights without taking sides. The challenges that face peacekeepers cannot be easily reduced to traditional just war principles. Built on insights from care ethics, case studies including Darfur, the Democratic Republic of the Congo, Haiti and Liberia and scores of interviews with peacekeepers, trainers and planners in the field in Africa, India and more, Daniel H. Levine sheds light on the challenges of peacekeeping. And he asserts that the traditional 'holy trinity' of peacekeeping principles "e; consent, impartiality, and minimum use of force "e; still provide the best moral guide for peacekeepers.
Popular sovereignty - the doctrine that the public powers of state originate in a concessive grant of power from "the people" - is the cardinal doctrine of modern constitutional theory, placing full constitutional authority in the people at large, rather than in the hands of judges, kings, or a political elite. This book explores the intellectual origins of this influential doctrine and investigates its chief source in late medieval and early modern thought - the legal science of Roman law. Long regarded the principal source for modern legal reasoning, Roman law had a profound impact on the major architects of popular sovereignty such as François Hotman, Jean Bodin, and Hugo Grotius. Adopting the juridical language of obligations, property, and personality as well as the classical model of the Roman constitution, these jurists crafted a uniform theory that located the right of sovereignty in the people at large as the legal owners of state authority. In recovering the origins of popular sovereignty, the book demonstrates the importance of the Roman law as a chief source of modern constitutional thought.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 International license. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Each year, tens of thousands of children are conceived with donated gametes (sperm or eggs). By some estimates, there are over one million donor-conceived people in the United States and, of course, many more the world over. Some know they are donor-conceived. Some do not. Some know the identity of their donors. Others never will. Questions about what donor-conceived people should know about their genetic progenitors are hugely significant for literally millions of people, including donor-conceived people, their parents, and donors. But the practice of gamete donation also provides a vivid occasion for thinking about questions that matter to everyone. What is the value of knowing who your genetic progenitors are? How are our identities bound up with knowing where we come from? What obligations do parents have to their children? And what makes someone a parent in the first place? In Conceiving People: Identity, Genetics and Gamete Donation, Daniel Groll argues that people who plan to create a child with donated gametes should choose a donor whose identity will be made available to the resulting child. This is not, Groll argues, because having genetic knowledge is fundamentally important. Rather, it is because donor-conceived people are likely to develop a significant interest in having genetic knowledge and parents must help satisfy their children's significant interests. In other words, because a donor-conceived person is likely to care about having genetic knowledge, their parents should care too.
Many modern conservatives and feminists trace the roots of their ideologies, respectively, to Edmund Burke (1729-1797) and Mary Wollstonecraft (1759-1797). Here, according to the author Burke is misconstrued if viewed as mainly providing a warning about the dangers of attempting to turn utopian visions into political reality.
Für diesen Band wurden Texte von Daniel Buren ausgewählt, die seine künstlerische wie theoretische Arbeit seit 1967 besonders anschaulich dokumentieren. Vor allem die Schriften, die bereits einen festen Platz in der kunstgeschichtlichen Literatur einnehmen, wurden ausnahmslos aufgenommen. Für eine detaillierte Auseinandersetzung mit allen Formen der Textproduktion Bürens - vor allem den zahlreichen Werkbeschreibungen und Interviews - verweisen wir auf die dreibändige Schriftenausgabe Daniel Buren. Les Ecrits (1965-1990), die 1991 vom Musée d’art contemporain de Bordeaux herausgegeben wurde. Die Texte erscheinen in chronologischer Reihenfolge. Texts by Daniel Buren were selected for this volume, his artistic and theoretical work Documented particularly clearly since 1967. In front all the fonts that already have a permanent place in the occupy literature on art history recorded without exception. For a detailed discussion with all forms of text production Bürens - especially the numerous work descriptions and interviews - we refer to the three-volume. Written edition by Daniel Buren. Les Ecrits (1965-1990), the 1991 of the Musée d’art contemporain de Bordeaux was issued. The texts appear in chronological order.
Publisher's Note: Products purchased from Third Party sellers are not guaranteed by the publisher for quality, authenticity, or access to any online entitlements included with the product. The landmark pediatrics reference – completely reinvented by an all new team of editors Rudolph's Pediatrics has virtually defined the pediatric field for over a century, becoming one of the most important and well-respected pediatrics texts ever published. Renowned for its balance of clinical features and treatment of disease with underlying biological principles, this classic sourcebook has helped generations of pediatricians optimize their care of infants, children, and adolescents. The Twenty-Third Edition of Rudolph's has been completely restructured and streamlined thanks to an all new team of editors whose goal was to reinvent this classic with today’s busy practitioner in mind. Presented in full color, the Twenty-Third Edition provides an up-to-date, in-depth survey of pediatric medicine unmatched by any other text. With its algorithmic approach to pediatric systems, the book facilitates the diagnosis and treatment of both common and uncommon pediatric illnesses; and it reflects new technologies and advances in molecular medicine that continue to evolve with current thinking about normal childhood development and pediatric disease processes. • New team of editors achieves consistency in both tone and depth of content • Contributions from section editors and authors from leading academic pediatrics programs give expert coverage of general pediatrics and all of the pediatric sub-specialties • Streamlined and consistent format for most chapters outlining Pathogenesis and Epidemiology, Clinical Manifestations, Diagnosis, Treatment, and Prevention • New 2-Volume presentation improves portability • Hundreds of full-color illustrations and tables • The acclaimed balance between clinical applicability and underlying biological principles offers pediatricians a depth of coverage not found anywhere else • Brand new or significantly revised chapters include: Complementary and Integrative Pediatrics, Childhood Adversity and Toxic Stress, Autism Spectrum Disorder, Pediatric Depression and Bipolar Spectrum Disorders, Extracorporeal Membrane Oxygenation (ECMO), Palliative Care for Children with Chronic Diseases, Arboviruses (with new coverage of Zika virus and chikungunya virus), Physiologic Basis of Pulmonary Function; Acute Lymphoblastic Leukemia; Neuroblastoma “You'd be hard pressed to find a resource that matches up to the comprehensive scope of Rudolph's. It's no wonder it's a staple in most offices and hospitals.” -Doody’s Review Service
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