Harvard Law School is the oldest and, arguably, the most influential law school in the nation. U.S. presidents, Supreme Court justices, and foreign heads of state, along with senators, congressional representatives, social critics, civil rights activists, university presidents, state and federal judges, military generals, novelists, spies, Olympians, film and TV producers, CEOs, and one First Lady have graduated from the school since its founding in 1817. During its first century, Harvard Law School pioneered revolutionary educational ideas, including professional legal education within a university, Socratic questioning and case analysis, and the admission and training of students based on academic merit. But the school struggled to navigate its way through the many political, social, economic, and legal crises of the century, and it earned both scars and plaudits as a result. On the Battlefield of Merit offers a candid, critical, definitive account of a unique legal institution during its first century of influence. Daniel R. Coquillette and Bruce A. Kimball examine the school’s ties with institutional slavery, its buffeting between Federalists and Republicans, its deep involvement in the Civil War, its reluctance to admit minorities and women, its anti-Catholicism, and its financial missteps at the turn of the twentieth century. On the Battlefield of Merit brings the story of Harvard Law School up to 1909—a time when hard-earned accomplishment led to self-satisfaction and vulnerabilities that would ultimately challenge its position as the leading law school in the nation. A second volume will continue this history through the twentieth century.
This book is a comprehensive overview of the history of modern American thought and examines a wide range of modern thought and thinkers from 1860, when Charles Darwin’s Origin of Species was published in the United States, to the end of the twentieth century. The focus of this volume is on the destabilizing effects of modern challenges to notions of fixed order and absolute truths, and the contradictory consequences for philosophical, political, social, and aesthetic thought. The intellectual response to the unprecedented changes of this era produced visions of both liberation from the hierarchies of the past and new forms of control and constraint. One of the central contradictions in modern thought was between biological and cultural ideas of social, psychological, and moral order. This is the first work to provide an interpretive vision of the entire period under consideration. Topics covered include evolutionary thought, philosophical Pragmatism, ideas of race and gender, pluralism and cultural relativism, Cold War Liberalism, science and religion, feminist thought, evolutionary psychology, and the late twentieth-century Culture Wars. Thinkers from William James and Charlotte Perkins Gilman through Judith Butler and Cornel West are analyzed as historical figures. This volume is an ideal resource for a general audience as well as undergraduate and graduate students in the field of American intellectual history.
How did a college education become so vital to American notions of professional and personal advancement? Reared on the ideal of the self-made man, American men had long rejected the need for college. But in the early twentieth century this ideal began to change as white men born in the U.S. faced a barrage of new challenges, among them a stultifying bureaucracy and growing competition in the workplace from an influx of immigrants and women. At this point a college education appealed to young men as an attractive avenue to success in a dawning corporate age. Accessible at first almost exclusively to middle-class white males, college funneled these aspiring elites toward a more comfortable and certain future in a revamped construction of the American dream. In Creating the College Man Daniel A. Clark argues that the dominant mass media of the era—popular magazines such as Cosmopolitan and the Saturday Evening Post—played an integral role in shaping the immediate and long-term goals of this select group of men. In editorials, articles, fiction, and advertising, magazines depicted the college man as simultaneously cultured and scientific, genteel and athletic, polished and tough. Such depictions underscored the college experience in powerful and attractive ways that neatly united the incongruous strains of American manhood and linked a college education to corporate success.
This magnificent account of the coming of age of physics in America has been heralded as the best introduction to the history of science in the United States. Unsurpassed in its breadth and literary style, Kevles's account portrays the brilliant scientists who became a powerful force in bringing the world into a revolutionary new era. The book ranges widely as it links these exciting developments to the social, cultural, and political changes that occurred from the post-Civil War years to the present. Throughout, Kevles keeps his eye on the central question of how an avowedly elitist enterprise grew and prospered in a democratic culture. In this new edition, the author has brought the story up to date by providing an extensive, authoritative, and colorful account of the Superconducting Super Collider, from its origins in the international competition and intellectual needs of high-energy particle physics, through its establishment as a multibillion-dollar project, to its termination, in 1993, as a result of angry opposition within the American physics community and the Congress.
In this landmark contribution to the study of the formation of the modern school, Daniel Tröhler applies one of the most recognized methods of historical research to an analysis of the "language" of the academic discipline of education. Arguing the value of looking at languages rather than arguments--langues rather than paroles--this method of historical research is used to examine the background of different philosophies, theories, or arguments of education, specifically republicanism and Protestantism. Tröhler’s argument is that such analysis is essential to tracing back educational arguments to the ideological core of their concerns, and thus to understanding in international perspective the historical development of education systems and organizations and to evaluating their different theoretical and political approaches and claims. Elegantly written, with the historian’s attention to archival material, this book enables the reader to understand the complex and different social, cultural, religious, and political context factors embedded in the "thought" of schooling and its objects of scrutiny--its notions of the child and teacher. Languages of Education is essential reading for scholars and students across the fields of history and philosophy of education, curriculum studies, and comparative education.
It was more than coincidence—indeed, it was all but fate—that the lives and thoughts of Abraham Lincoln and Walt Whitman should converge during the terrible years of the Civil War. Kindred spirits despite their profound differences in position and circumstance, Lincoln and Whitman shared a vision of the democratic character that sprang from the deepest part of their being. They had read or listened to each other’s words at crucial turning points in their lives. Both were utterly transformed by the tragedy of the war. In this radiant book, poet and biographer Daniel Mark Epstein tracks the parallel lives of these two titans from the day that Lincoln first read Leaves of Grass to the elegy Whitman composed after Lincoln’s assassination in 1865. Drawing on the rich trove of personal and newspaper accounts, diary records, and lore that has accumulated around both the president and the poet, Epstein structures his double portrait in a series of dramatic, atmospheric scenes. Whitman, though initially skeptical of the Illinois Republican, became enthralled when Lincoln stopped in New York on the way to his first inauguration. During the war years, after Whitman moved to Washington to minister to wounded soldiers, the poet’s devotion to the president developed into a passion bordering on obsession. “Lincoln is particularly my man, and by the same token, I am Lincoln’s man.” As Epstein shows, the influence and reverence flowed both ways. Lincoln had been deeply immersed in Whitman’s verse when he wrote his incendiary “House Divided” speech, and Whitman remained an influence during the darkest years of the war. But their mutual impact went beyond the intellectual. Epstein brings to life the many friends and contacts his heroes shared—Lincoln’s debonair private secretary John Hay, the fiery abolitionist senator Charles Sumner, the mysterious and possibly dangerous Polish Count Gurowski—as he unfolds the story of their legendary encounters in New York City and especially Washington during the war years. Blending history, biography, and a deeply informed appreciation of Whitman’s verse and Lincoln’s rhetoric, Epstein has written a masterful and original portrait of two great men and the era they shaped through the vision they held in common.
Daniel Greene traces the emergence of the idea of cultural pluralism to the lived experiences of a group of Jewish college students and public intellectuals, including the philosopher Horace M. Kallen. These young Jews faced particular challenges as they sought to integrate themselves into the American academy and literary world of the early 20th century. At Harvard University, they founded an influential student organization known as the Menorah Association in 1906 and later the Menorah Journal, which became a leading voice of Jewish public opinion in the 1920s. In response to the idea that the American melting pot would erase all cultural differences, the Menorah Association advocated a pluralist America that would accommodate a thriving Jewish culture while bringing Jewishness into mainstream American life.
In Jesuit Higher Education in a Secular Age, Creighton University President Daniel S. Hendrickson, SJ, explores three pedagogies of fullness-study, solidarity, and grace-to show how Jesuit education can foster greater self-awareness, a stronger sense of global solidarity, and an aptitude for inspiration, awe, and gratitude among their students.
The book describes the ways in which American thinkers and artists in the first two decades of the twentieth century challenged notions that a single principle explained all relevant phenomena, opting instead for a pluralistic world in which many truths, goods, and beauties coexisted. It argues that the bracketing of the idea that all knowledge was integrated allowed for a new appreciation of the importance of context and contingency.
Researched history in yummy bite-sized pieces (bet you can't eat just one!) that will go a long way to making you the life of the party . . . as soon as you can remember factual details while you're at a party drinking alcohol.
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