After several decades in which it became a prime target for critique, universalism remains one of the most important issues in social and political thought. Daniel Chernilo reassesses social theory's universalistic orientation and explains its origins in natural law theory, using an impressive array of classical and contemporary sources that include, among others, Habermas, Leo Strauss, Weber, Marx, Hegel, Rousseau and Hobbes. The Natural Law Foundations of Modern Social Theory challenges previous accounts of the rise of social theory, recovers a strong idea of humanity, and revisits conventional arguments on sociology's relationship to modernity, the enlightenment and natural law. It reconnects social theory to its scientific and philosophical roots, its descriptive and normative tasks and its historical and systematic planes. Chernilo's defense of universalism for contemporary social theory will surely engage students of sociology, political theory and moral philosophy alike.
A Social Theory of the Nation-State construes a novel and original social theory of the nation-state. It rejects nationalistic ways of thinking that take the nation-state for granted as much as globalist orthodoxy that speaks of its current and definitive decline.
A Social Theory of the Nation-State: the political forms of modernity beyond methodological nationalism, construes a novel and original social theory of the nation-state. It rejects nationalistic ways of thinking that take the nation-state for granted as much as globalist orthodoxy that speaks of its current and definitive decline. Its main aim is therefore to provide a renovated account of the nation-state’s historical development and recent global challenges via an analysis of the writings of key social theorists. This reconstruction of the history of the nation-state into three periods: classical (K. Marx, M. Weber, E. Durkheim) modernist (T. Parsons, R. Aron, R. Bendix, B. Moore) contemporary (M. Mann, E. Hobsbawm, U. Beck, M. Castells, N. Luhmann, J. Habermas) For each phase, it introduces social theory’s key views about the nation-state, its past, present and future. In so doing this book rejects methodological nationalism, the claim that the nation-state is the necessary representation of the modern society, because it misrepresents the nation-state’s own problematic trajectory in modernity. And methodological nationalism is also rejected because it is unable to capture the richness of social theory’s intellectual canon. Instead, via a strong conception of society and a subtler notion of the nation-state, A Social Theory of the Nation-State tries to account for the ‘opacity of the nation-state in modernity’.
Fascism and Political Theory offers both students and researchers a thematic analysis of fascism, focusing on the structural and ideological links between fascism, capitalism and modernity. Intended as a critical discussion of the origins and development of fascist ideology, each chapter deals with a core substantive issue in political theory relevant to the study of fascism and totalitarianism, beginning with an assessment of the current state of debate. The emphasis on formal ideology in contemporary Anglo-American historiography has increased our awareness of the complexity and eclectic nature of fascist ideologies which challenge liberalism and social democracy. Yet in too many recent works, a programmatic or essentialist reading of fascist ideology as a ‘secular religion’ is taken for granted, while researchers remain preoccupied with the search for an elusive ‘fascist minimum’. In this book Woodley emphasizes that many outstanding questions remain, including the structural and ideological links between fascism and capitalism, the social construction of fascist nationalism, and the origins of fascist violence in European colonialism. This volume consolidates the reader’s theoretical understanding and provides the interdisciplinary skills necessary to understand the concrete social, economic and political conditions which generate and sustain fascism. A timely critique of culturalist and revisionist approaches in fascism studies which provides a concise overview of theoretical debates between liberalism, Marxism and poststructuralism, this text will be of great interest to students of politics, modern history and sociology.
What does federalism do to welfare states? This question arises in scholarly debates about policy design as well as in discussions about the right political institutions for a country. It has frustrated many, with federalism seeming to matter in all sorts of combinations with all sorts of issues, from nationalism to racism to intergovernmental competition. The diffuse federalism literature has not come to compelling answers for very basic questions. Scott L. Greer, Daniel Béland, André Lecours, and Kenneth A. Dubin argue for a new approach—one methodologically focused on configurations of variables within cases rather than a fruitless attempt to isolate “the” effect of federalism; and one that is substantively engaged with identifying key elements in configurations as well as with when and how their interactions matter. Born out of their work on a multi-year, eleven-country project (published as Federalism and Social Policy: Patterns of Redistribution in Eleven Countries, University of Michigan Press, 2019), this book comprises a methodological and substantive agenda. Methodologically, the authors shift to studies that embraced and understood the complexity within which federal political institutions operate. Substantively, they make an argument for the importance of plurinationalism, changing economic interests, and institutional legacies.
Offering an confrontation of the uncritical choice of the 'nation-state' as a unit of analysis in postwar social science, this book utilises specially collected data from 14 regions across five European states to explores how citizens define and pursue collective goals at regional scale as well as at the scale of the 'nation-state'.
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