As the oldest of institutions, marriage seems outdated in modern times, when each individual is encouraged to break with tradition in order to fulfill him– or herself. And so artists like Diego Rivera and Frida Kahlo seem to be paving the way toward a brave, new kind of marriage, where spouses would be allowed—even encouraged—to fulfill different aspects of themselves in outside relationships. Shared creativity, they believed, would transcend their jealousies and compensate their sufferings: through art, they would rise above conventional marital fidelity, and prove a higher fidelity to art and to themselves. The Love Lives of the Artists tells the stories of Rainer Maria Rilke and Lou Andreas–Salomé, Alfred Stieglitz and Georgia O'Keeffe, Jean–Paul Sartre and Simone de Beauvoir, Diego and Frida, and Henry Miller and Anaïs Nin—five couples who approached their relationships with the same rebellious creativity as they practiced in their art. From their early artistic development and their first experiences in love, to their artistic marriages and their affairs—and then to their fights and reconciliations, addictions, nervous breakdowns and continued creativity—The Love Lives of the Artists describes the promise and the price of freedom and creativity in love.
Ralph Waldo Emerson never tried to reinvent the institution of marriage, but his close friend, the writer Margaret Fuller, was freer to follow the dictates of self-reliance, and choose how she would make her commitments Born in 1810, Fuller received a boy's first-class education, and by the time she was in her twenties, she was so well-read that she had given up any hope of a normal woman's role, in marriage or in society. Still unmarried at thirty, Fuller pressed Emerson for an intimacy deeper than their friendship. Emerson would not betray his marriage, but in their journals, both writers questioned the value of monogamous marriage for men and women of genius. When she realized that Emerson was not as radical as his writing suggested, Fuller went to Europe, where she married an Italian Count. Giovanni Ossoli was barely literate, but Fuller thought that she could still fulfill other sides of herself in other relationships. Fuller never got to live out her experiment in marriage: she and her husband died in a shipwreck on returning to America in 1850. But the questions Fuller's life had raised-about how to reconcile marriage and self-reliance-are still echoing now, in our discomfort with marriage-and with any of the alternatives. An enlightening and emotionally charged narrative, The Dangers of Passion recounts the passionate friendship in which Emerson and Fuller: First learned to trust themselves and their hearts before any other authority; Discovered the delightful freedom of shared intellectual passion; Worked together to advance a philosophy of Transcendental self-reliance; Quarreled over Emerson's inability to give Fuller deeper fulfillment; Questioned the value of marriage for men and women of genius; Consoled themselves in marriages that lacked the intellectual and philosophical passion of their friendship.
Represents another stepping stone toward our understanding of life in the Southeast 10,000–11,000 years ago."--Southeastern Archaeology "The Paleoindian component at Harney Flats is a benchmark in early [human] studies in Florida and the Southeast."--North American Archaeologist "A work which must be recognized as a definitive study of Paleoindians in Florida and which will serve as a model for future archaeological studies throughout North America and elsewhere."--Florida Anthropologist "The book is a Florida Paleoindian classic."--Dan F. Morse, coauthor of Archaeology of the Central Mississippi Valley Discovered during construction of the I-75 corridor northeast of Tampa, the site of Harney Flats was a turning point in the archaeology of the southeastern United States. Beneath evidence of human settlement from the Middle Archaic period, researchers unearthed Paleoindian stone tools--representing a rare example of a stratified site in the Southeast with a Paleoindian occupation. The expansive excavations at Harney Flats demonstrated that significant land-based sites of early human settlement exist in Florida and are worth exploring. Harney Flats describes the excavation, which was praised for its state-of-the-art strategy and interpretive methods despite its sandy environment, and details the objects uncovered--projectile points, scrapers, adzes--and what they reveal about the lives of the people who used them. Including an update on relevant research since its first publication, this volume is the definitive account of a critical finding in the study of early human history.
A brisk chronicle of Vancouver, BC, from early days to its emergence as a global metropolis, refracted through the events, characters and communities that have shaped the city. In Becoming Vancouver award-winning historian Daniel Francis follows the evolution of the city from early habitation by the Musqueam, Squamish and Tsleil-Waututh First Nations, to the area’s settlement as a mill town, to the flourishing era speakeasies and brothels during the 1920s, to the years of poverty and protest during the 1930s followed by the long wartime and postwar boom to the city’s current status as real-estate investment choice of the global super-rich. Tracing decades of transformation, immigration and economic development, Francis examines the events and characters that have defined the city’s geography, economy and politics. Francis enlivens his text with rich characterizations of the people who shaped Vancouver: determined Chief Joe Capilano, who in 1906 took a delegation to England to appeal directly to King Edward VII for better treatment of Indigenous peoples; brilliant and successful Won Alexander Cumyow, the first recorded person of Chinese descent born in Canada; L.D. Taylor, irrepressible ex-Chicagoan who still holds the record as the city’s longest-serving mayor; and tireless activist Helena Gutteridge, Vancouver’s first woman councillor. Vancouver has been called a city without a history, partly because of its youth but also because of the way it seems to change so quickly. Newcomers to the city, arriving by the thousands every year, find few physical reminders of what was before, making a work like Becoming Vancouver so essential.
Learn the slang words, modern phrases, and curses they definitely never taught you in German class with this super-handy and hilariously improper English-German phrasebook. You already know enough German to get by, but you want to be able to tell those inside jokes, greet your friends in a laid-back manner, and casually pick someone up at a bar. From “what’s up?” to “Wanna go home with me?” Dirty German will teach you how to speak like you're a regular on the streets of Berlin. But you’ll also discover material that goes beyond a traditional phrasebook, including: Hilarious insults Provocative facts Explicit swear words Themed German cocktails And more! Next time you’re traveling to Germany, pick up this book, drop the textbook formality, and get dirty!
Perhaps more than any other kind of book, manuscript miscellanies require a complex and ’material’ reading strategy. This collection of essays engages the renewed and expanding interest in early modern English miscellanies, anthologies, and other compilations. Manuscript Miscellanies in Early Modern England models and refines the study of these complicated collections. Several of its contributors question and redefine the terms we use to describe miscellanies and anthologies. Two senior scholars correct the misidentification of a scribe and, in so doing, uncover evidence of a Catholic, probably Jesuit, priest and community in a trio of manuscripts. Additional contributors show compilers interpreting, attributing, and arranging texts, as well as passively accepting others’ editorial decisions. While manuscript verse miscellanies remain appropriately central to the collection, several essays also involve print and prose, ranging from letters to sermons and even political prophesies. Using extensive textual and bibliographical evidence, the collection offers stimulating new readings of literature, politics, and religion in the early modern period, and promises to make important interventions in academic studies of the history of the book.
Voracious Children explores food and the way it is used to seduce, to pleasure, and coerce not only the characters within children's literature but also its readers. There are a number of gripping questions concerning the quantity and quality of the food featured in children's fiction that immediately arise: why are feasting fantasies so prevalent, especially in the British classics? What exactly is their appeal to historical and contemporary readers? What do literary food events do to readers? Is food the sex of children's literature? The subject of children eating is compelling but, why is it that stories about children being eaten are not only horrifying but also so incredibly alluring? This book reveals that food in fiction does far, far more that just create verisimilitude or merely address greedy readers' desires. The author argues that the food trope in children's literature actually teaches children how to be human through the imperative to eat good food in a proper controlled manner. Examining timely topics such as childhood obesity and anorexia, the author demonstrates how children's literature routinely attempts to regulate childhood eating practices and only award subjectivity and agency to those characters who demonstrate normal appetites. Examining a wide range of children's literature classics from Little Red Riding Hood to The Lion, the Witch and the Wardrobe , this book is an outstanding and unique enquiry into the function of food in children's literature, and it will make a significant contribution to the fields of both children's literature and the growing interdisciplinary domain of food, culture and society.
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