In The Message of the Prophets, author J. Daniel Hays offers a scholarly, yet readable and student-friendly introductory survey of the Old Testament prophetic literature that presents the message of each prophet in both its historical and its biblical context, tracking that message through the NT to discuss what it means for believers today.
Of the three books collected here, the first is celebratory of Islam's eschatology (next-world doctrine), the second an homage to the Prophet Muhammad, peace and blessings of Allah be upon him, and the third written on an 'Umra in 1995/96 to Mecca and Medina... These are all poems of my root work, going down into the loam of study, practice and fidelity to the ideas and often the terminology of Islamic and Sufic thought, while my poetic development since these book incorporates more imaginally leaping imagery and unhesitantly associational language, to more openly circumscribe both the tone and experience of a modern American but cosmopolitan Muslim/Sufi in our very promising but rambunctiously tumultuous times.
The 1970s are a decade virtually lost to South African historiography. This span of years bridged the banning and exile of the country’s best-known antiapartheid leaders in the early 1960s and the furious protests that erupted after the Soweto uprisings of June 16, 1976. The Law and the Prophets is an intellectual history of the resistance movement between 1968 and 1977; it follows the formation, early trials, and ultimate dissolution of the Black Consciousness movement. Magaziner argues that only by understanding how ideas about race, faith, and selfhood developed and were transformed in this period might we begin to understand the dramatic changes that took place.
The book of Amos holds a unique and central place among the canonical prophetic literature and presents a special array of issues for scholarly discussion. This book provides a thorough and balanced overview of the history of scholarship on the book of Amos, two essays that trace the history of scholarship and offer promising lines for further inquiry, a substantial anthology of readings of the multiple ways Amos has been analyzed and appropriated, an extensive and current bibliography, and notes on doctoral dissertations conducted in recent years. The result is a comprehensive compendium of resources for scholarly writing on the book of Amos.
Peterson engagingly tells the tale of this prophet, blending the texts of traditional sources into a clear narrative that opens a window on the life and influence of the first Muslim.
Epp-Tiessen sheds light on the compositional history, structure, and theology of the book of Jeremiah by demonstrating that a large concentric unit of material focusing on true and false prophecy stands at the center of the book. This unit, titled "Concerning the Prophets" (23:9), utilizes the heritage of Jeremiah to contrast the nature of true and false prophecy in order to warn the Second Temple community of the disastrous consequences of false prophecy and to highlight the saving potential of true prophecy. False prophecy leads to doom because it ignores the moral failings of the community, promises well-being in the face of catastrophe, and reinforces the misleading theological certainties of Judah's pre-587 way of life. In contrast, the true prophet Jeremiah challenges the faith community to embrace the physical and spiritual dislocation of the Babylonian destruction. Post-disaster life stands under the saving purposes of YHWH, but the only way forward is to learn the painful lessons of catastrophe and heed the prophetic summons to repent and embrace a Torah-based way of life.
The completion of all thirty-seven volumes of the New Collegeville Bible Commentary means an important new resource is fully available to all who wish to delve more deeply into the word of God. Now the one-volume, hardcover edition brings together every volume into a single, accessible guide to the entire Bible in a convenient and attractive format. This comprehensive resource contains the same expert commentary that characterizes the complete series of individual books. Contributors include some of today’s most highly regarded Scripture scholars, as well as some of the freshest young voices in the field. The commentaries, while reflecting the latest in biblical scholarship and study, are written in easy-to-understand language and bring expert insight into the Old and New Testament to Bible study participants, teachers, students, preachers, and all readers of the Bible. Includes full-color maps.
This extract from the Eerdmans Commentary on the Bible provides Gelston and Carroll R.’s introduction to and concise commentary on Joel, Amos, and Obadiah. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
This extract from the Eerdmans Commentary on the Bible provides Rogerson and Carroll R.'s introduction to and concise commentary on Haggai, Zechariah, and Malachi. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
Daniel: Under the Siege of the Divine is a powerful, poetic commentary on one of the Bible's most politically charged books by one of America's greatest peacemaking prophets, Daniel Berrigan. Using the insights he has gained from a lifetime of nonviolent resistance to war and empire, Berrigan walks us through these ancient biblical stories of nonviolent resistance to war and empire, pointing out how we can learn from Daniel and his friends to keep the faith, stay hopeful, and resist every war, injustice, and empire today. It is not only one of Berrigan's best books, but one of the best commentaries on the book of Daniel. Through the scripture and the author's life, we discover the power and duty of civil disobedience to the culture of war and divine obedience to the God of peace.
Questions about the authenticity and authority of sunna have long been of central importance to the study of Islam, especially to those concerned with Islamic law. In this fascinating study, Daniel Brown traces the emergence of modern debates over sunna, focusing in particular on Egypt and Pakistan where these controversies have raged most fiercely, and assesses the implications of new approaches to the law on contemporary movements of Islamic revival. Using the case of modern Islam as a starting-point, the author considers how adherents of any great tradition deal with change.
Since political theorist Leo Strauss’s death in 1973, American interpreters have heatedly debated his intellectual legacy. Daniel Tanguay recovers Strauss from the atmosphere of partisan debate that has dominated American journalistic, political, and academic discussions of his work. Tanguay offers in crystal-clear prose the first assessment of the whole of Strauss’s thought, a daunting task owing to the vastness and scope of Strauss’s writings. This comprehensive overview of Strauss’s thought is indispensable for anyone seeking to understand his philosophy and legacy. Tanguay gives special attention to Strauss’s little-known formative years, 1920-1938, during which the philosopher elaborated the theme of his research, what he termed the “theological-political problem.” Tanguay shows the connection of this theme to other major elements in Strauss’s thought, such as the Quarrel between the Ancients and Moderns, the return to classical natural right, the art of esoteric writing, and his critique of modernity. In so doing, the author approaches what is at the heart of Strauss’s work: God and politics. Rescuing Strauss from polemics and ill-defined generalizations about his ideas, Tanguay provides instead an important and timely analysis of a major philosophical thinker of the twentieth century.
In The Gospel of Mark Fathers Donahue and Harrington use an approach that can be expressed by two terms currently used in literary criticism: intratextuality and intertextuality. This intratextual and intertextual reading of Mark's Gospel helps us to appreciate the literary character, its setting in life, and its distinctive approaches to the Old Testament, Jesus, and early Christian theology. "Intratextuality" means we read Mark as Mark and by Mark. Such a reading expresses interest in the final form of the Gospel (not its source or literary history) and in its words and images, literary devices, literary forms, structures, characterization, and plot. Reading Mark by Mark gives particular attention to the distinctive vocabulary and themes that run throughout the Gospel and serve to hold it together as a unified literary production. "Intertextuality" comprises the relation between texts and a textual tradition, and also referring to contextual materials not usually classified as texts (e.g., archaeological data). "Intertextuality" is used to note the links of the text of Mark's Gospel to other texts (especially the Old Testament) and to the life of the Markan community and of the Christian community today.
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