The Victorians were fascinated with intersections between different races. Whether in sexual or domestic partnerships, in interracial children, racially diverse communities or societies, these 'racial crossings' were a lasting Victorian concern. But in an era of imperial expansion, when slavery was abolished, colonial wars were fought, and Britain itself was reformed, these concerns were more than academic. In both the British empire and imperial Britain, racial crossings shaped what people thought about race, the future, the past, and the conduct and possibilities of empire. Victorian fears of miscegenation and degeneration are well known; this study turns to apparently opposite ideas where racial crossing was seen as a means of improvement, a way of creating new societies, or a mode for furthering the rule of law and the kingdom of Heaven. Salesa explores how and why the preoccupation with racial crossings came to be so important, so varied, and so widely shared through the writings and experiences of a raft of participants: from Victorian politicians and writers, to philanthropists and scientists, to those at the razor's edge of empire - from soldiers, missionaries, and settlers, to 'natives', 'half-castes' and other colonized people. Anchored in the striking history of colonial New Zealand, where the colonial policy of 'racial amalgamation' sought to incorporate and intermarry settlers and New Zealand Maori, Racial Crossings examines colonial encounters, working closely with indigenous ideas and experiences, to put Victorian racial practice and thought into sharp, critical, relief.
Moving away from conventional theories about Victorian attitudes towards race, Salesa focuses on an array of equally influential, yet seemingly opposite, ideas where racial crossing was seen as a means of improvement, a way to manage racial conflict or create new societies, or even a way to promote the rule of law.
The Pacific’s ‘Indigenous times’ are not just smaller sections of larger histories, but dimensions of their own. Histories of our Pacific world are richly rendered in these essays by Damon Salesa. From the first Indigenous civilisations that flourished in Oceania to the colonial encounters of the nineteenth century, and on to the complex contemporary relationships between New Zealand and the Pacific, Salesa offers new perspectives on this vast ocean – its people, its cultures, its pasts and its future. Spanning a wide range of topics, from race and migration to Pacific studies and empire, these essays demonstrate Salesa’s remarkable scholarship. Bridging the gap between academic disciplines and cultural traditions, Salesa locates Pacific peoples always at the centre of their stories. An Indigenous Ocean is a pivotal contribution to understanding the history and culture of Oceania.
The task of living in modern New Zealand – and especially in modern Auckland – is not just to understand how to live with different peoples, but how to adapt to the future that has already happened. New Zealand is a nation that exists on Pacific Islands, but does not, will not, perhaps cannot, see itself as a Pacific Island nation. Yet turning to the Pacific, argues Damon Salesa, enables us to grasp a fuller understanding of what life is really like on these shores. After all, Salesa argues, in many ways New Zealand’s Pacific future has already happened. Setting a course through the ‘islands’ of Pacific life in New Zealand – Ōtara, Tokoroa, Porirua, Ōamaru and beyond – he charts a country becoming ‘even more Pacific by the hour’. What would it mean, this far-sighted book asks, for New Zealand to recognise its Pacific talent and finally act like a Pacific nation?
The task of living in modern New Zealand – and especially in modern Auckland – is not just to understand how to live with different peoples, but how to adapt to the future that has already happened. New Zealand is a nation that exists on Pacific Islands, but does not, will not, perhaps cannot, see itself as a Pacific Island nation. Yet turning to the Pacific, argues Damon Salesa, enables us to grasp a fuller understanding of what life is really like on these shores. After all, Salesa argues, in many ways New Zealand’s Pacific future has already happened. Setting a course through the ‘islands’ of Pacific life in New Zealand – Ōtara, Tokoroa, Porirua, Ōamaru and beyond – he charts a country becoming ‘even more Pacific by the hour’. What would it mean, this far-sighted book asks, for New Zealand to recognise its Pacific talent and finally act like a Pacific nation?
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