City folk pass through one stop light towns often not understanding their charms. They shudder to think of ever living in such a hick address, away from the glitter, glamour, and sophistication of the American metropolitan sprawl. Surprisingly, while rural America is an endangered species, the people that dwell there face many of the same joys and heartaches as city folk. Only the context is changed. In the Snare of the Fowler is a reminiscence of life beyond the stoplight. The stories of the people-at Little League games, Easter Sunrise Services, funerals, high school graduations, county fairs-shed endearing light on life in our small towns. A city-dweller tells these remembrances when by a great surprise he became a parish pastor in just such a town. Rather than being horrified by the tiny dot on the map, he fell in love with the people, and the life in a one-stoplight town.
This is the definitive story of how the United States attempted to turn Japan into a democratic and peace-loving nation by drafting a new constitution for its former enemy--and then pretending that the Japanese had written it. Based on scores of interviews with participants in the process, as well as exhaustive research in Japanese and American records, the book explores in vivid detail the thinking and intentions behind the drafting of the constitution. Confusion and strife marked planning for the democratization of Japan, first in Washington, then in occupied Tokyo. Policy makers in the State, War, and Navy departments, the Joint Chiefs, and the White House contended bitterly over how to devise an "unconditional surrender" that would minimize Allied casualties while according the victor supreme authority over a soundly defeated Japan. By war's end, there were still no firm guidelines on a host of crucial issues, including how the Japanese system of government could be made acceptably democratic. The first months of occupation were chaotic, with General MacArthur organizing his staff around loyal followers and edging out experts sent from Washington. Hampered by a narrow interpretation of the terms of surrender and wishful thinking about Japanese compliance with American expectations, MacArthur set in motion a fiasco. Because of a translator's error, Prince Konoye, three-time Prime Minister of Japan, thought MacArthur had entrusted him with revising the Japanese constitution and assembled a staff of constitutional law experts and set to work. However, conservatives in the Japanese cabinet denounced his efforts and produced their own version, which MacArthur found unacceptable. MacArthur then secretly instructed his staff, with its very limited knowledge of either Japan or constitutional law, to draft a new Japanese constitution, which amazingly they did in a week's time. Expecting approval of its own draft, the Japanese cabinet was stunned when presented with a completely different American document. So unrelenting was the pressure exerted by MacArthur's officers that it was clear to members of the cabinet they had no choice but to adopt the American draft more or less intact, and publish it as their own. Because of the broad range of its meticulous research, the book will be a standard reference not only for students of Japanese history but also for legal scholars, diplomatic historians, and political scientists.
Where Angels Fear to Tread highlights some of the ethical and emotional challenges which arise for counsellors when their clients’ thoughts and behaviours become suicidal. It gives insight into how people can, and do, use suicide as a way of coping with overwhelming emotional pain, and the tension this creates in the balance between the ethical guidelines the counselling profession has adopted to protect clients against malpractice (and protect counsellors against litigation) and the needs and viewpoint of the client. The book also shows a dynamic narrative research methodology in action. There has been a deliberate move away from the traditional “expert” and “subject” positions predominating research, and priority given to the telling of previously marginalised stories in ways that are evocative, congruent with the therapeutic endeavour. The research process is shown as a social construction of lived experience that navigates the borders between narrative research and narrative therapy conveying a distinctive perspective on both the subject matter and the dynamics of both therapeutic and research relationships.
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