Dale M. Schlitt presents a study of trinitarian thought as it was understood and debated by the German Idealists broadly—engaging Schelling's philosophical interpretations of Trinity as well as Hegel's—and analyzing how these Idealist interpretations influenced later philosophers and theologians. Divided into different sections, one considers nineteenth-century central Europeans Philipp Marheineke, Isaak August Dorner, and Vladimir Sergeyevich Solovyov under the rubric "testimonials." Another section studies twentieth-century Germans Karl Barth, Karl Rahner, and Wolfhart Pannenberg, who share "family resemblances" with the Idealists, and a third addresses the work of twentieth- and twenty-first century Americans, Robert W. Jenson, Catherine Mowry LaCugna, Joseph A. Bracken, and Schlitt himself, whose work reverberates with what Schlitt terms "transatlantic Idealist echoes." The book concludes with reflection on the overall German Idealist trinitarian legacy, noting several challenges it offers to those who will pursue creative trinitarian reflection in the future.
Hegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.
Hegel's philosophy of religion is a philosophical theology in which God is conceived as a movement of inclusive divine subjectivity - ultimately God inclusive of the world. For Hegel, this inclusive divine subjectivity took the form of a movement of conceptual thought. In an effort to work with Hegel while going beyond him, Experience and Spirit presents God as a movement of inclusive divine subjectivity; however, that movement is understood to be not one of thought but of enriching experience and, thus, of spirit. This argument in favor of a renewed understanding of Hegel's true infinite proceeds in three major steps: first, a consideration of Hegel's own problematic proposal; second, the elaboration of a fuller and more contemporary notion of experience; and, third, three constructive phenomenological and philosophical reflections on basic questions in philosophical theology, namely, the experience of God, speaking about God, and the notions of evil, freedom, and mystery. In the end, Experience and Spirit proposes a philosophy of generosity, both human and divine.
Hegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.
Hegel's philosophy of religion is a philosophical theology in which God is conceived as a movement of inclusive divine subjectivity - ultimately God inclusive of the world. For Hegel, this inclusive divine subjectivity took the form of a movement of conceptual thought. In an effort to work with Hegel while going beyond him, Experience and Spirit presents God as a movement of inclusive divine subjectivity; however, that movement is understood to be not one of thought but of enriching experience and, thus, of spirit. This argument in favor of a renewed understanding of Hegel's true infinite proceeds in three major steps: first, a consideration of Hegel's own problematic proposal; second, the elaboration of a fuller and more contemporary notion of experience; and, third, three constructive phenomenological and philosophical reflections on basic questions in philosophical theology, namely, the experience of God, speaking about God, and the notions of evil, freedom, and mystery. In the end, Experience and Spirit proposes a philosophy of generosity, both human and divine.
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