Most critics claim that Edith Wharton's creative achievement peaked with her novels The House of Mirth and The Age of Innocence, dismissing her later fiction as reactionary, sensationalistic and aesthetically inferior. In Edith Wharton's Brave New Politics, Dale M. Bauer overturns these traditional conclusions. She shows that Wharton's post-World War I writings are acutely engaged with the cultural debates of her day - from reproductive control, to authoritarian politics, to mass culture and its ramifications.
American women novelists of the late nineteenth and early twentieth centuries registered a call for a new sexual freedom, Dale Bauer contends. By creating a lexicon of "sex expression," many authors explored sexuality as part of a discourse about women's needs rather than confining it to the realm of sentiments, where it had been relegated (if broached at all) by earlier writers. This new rhetoric of sexuality enabled critical conversations about who had sex, when in life they had it, and how it signified. Whether liberating or repressive, sexuality became a potential force for female agency in these women's novels, Bauer explains, insofar as these novelists seized the power of rhetoric to establish their intellectual authority. Thus, Bauer argues, they helped transform the traditional ideal of sexual purity into a new goal of sexual pleasure, defining in their fiction what intimacy between equals might become. Analyzing the work of canonical as well as popular writers_including Edith Wharton, Anzia Yezierska, Julia Peterkin, and Fannie Hurst, among others_Bauer demonstrates that the new sexualization of American culture was both material and rhetorical.
Feminist Dialogics examines the structure of four novels (Hawthorne's The Blithedale Romance, James's The Golden Bowl, Wharton's The House of Mirth and Chopin's The Awakening) through the lens of Mikhail Bakhtin's critical framework. The author draws on Bakhtin's notion of heteroglossia to show how the interaction of many voices forms the social community of the novel and how the functioning of these voices makes clear statements about the position and fate of women in these specific societies. The novels present dialogic situations in which the women misinterpret their social texts and, therefore, fail to understand their own social power. The four works considered in this study represent the struggle for women's construction of self within a dialogic structure of many competing voices. Bauer introduces and enters into dialogue with other theorists who are concerned with the social implications of reading and interpretation, including Rene Girard, Wolfgang Iser, Sandra Gilbert, and Susan Gubar, as well as other American feminists. The recurring theme in the novels of this study is the exclusion and rivalry of discourse: the competition among characters for authoritative and interpretive power. Each voice in the novel is a thematization of an ideological perspective and, as such, competes for domination. The conspiracy of voices to exclude the female reflects the social reality as well. This work is an important contribution to literary criticism and feminist theory.
American women novelists of the late nineteenth and early twentieth centuries registered a call for a new sexual freedom, Dale Bauer contends. By creating a lexicon of "sex expression," many authors explored sexuality as part of a discourse about women's needs rather than confining it to the realm of sentiments, where it had been relegated (if broached at all) by earlier writers. This new rhetoric of sexuality enabled critical conversations about who had sex, when in life they had it, and how it signified. Whether liberating or repressive, sexuality became a potential force for female agency in these women's novels, Bauer explains, insofar as these novelists seized the power of rhetoric to establish their intellectual authority. Thus, Bauer argues, they helped transform the traditional ideal of sexual purity into a new goal of sexual pleasure, defining in their fiction what intimacy between equals might become. Analyzing the work of canonical as well as popular writers_including Edith Wharton, Anzia Yezierska, Julia Peterkin, and Fannie Hurst, among others_Bauer demonstrates that the new sexualization of American culture was both material and rhetorical.
Feminist Dialogics examines the structure of four novels (Hawthorne's The Blithedale Romance, James's The Golden Bowl, Wharton's The House of Mirth and Chopin's The Awakening) through the lens of Mikhail Bakhtin's critical framework. The author draws on Bakhtin's notion of heteroglossia to show how the interaction of many voices forms the social community of the novel and how the functioning of these voices makes clear statements about the position and fate of women in these specific societies. The novels present dialogic situations in which the women misinterpret their social texts and, therefore, fail to understand their own social power. The four works considered in this study represent the struggle for women's construction of self within a dialogic structure of many competing voices. Bauer introduces and enters into dialogue with other theorists who are concerned with the social implications of reading and interpretation, including Rene Girard, Wolfgang Iser, Sandra Gilbert, and Susan Gubar, as well as other American feminists. The recurring theme in the novels of this study is the exclusion and rivalry of discourse: the competition among characters for authoritative and interpretive power. Each voice in the novel is a thematization of an ideological perspective and, as such, competes for domination. The conspiracy of voices to exclude the female reflects the social reality as well. This work is an important contribution to literary criticism and feminist theory.
Most critics claim that Edith Wharton's creative achievement peaked with her novels The House of Mirth and The Age of Innocence, dismissing her later fiction as reactionary, sensationalistic and aesthetically inferior. In Edith Wharton's Brave New Politics, Dale M. Bauer overturns these traditional conclusions. She shows that Wharton's post-World War I writings are acutely engaged with the cultural debates of her day - from reproductive control, to authoritarian politics, to mass culture and its ramifications.
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