In this book, Dale Allison addresses ongoing historical-theological questions concerning Jesus Christ. What should one think of the modern quest for the historical Jesus when there is such enduring discord among the experts, and when personal agendas play such a large role in the reconstructions? How much history is in the Gospels, and how much history does Christian theology require that there be? How does the quest impinge on conventional Christian beliefs, and what might it contribute to contemporary theological reflection? --From publisher's description.
When he was 23 years old, Dale Allison almost died in a car accident. That terrifying experience dramatically changed his ideas about death and the hereafter. In Night Comes Allison wrestles with a number of difficult questions concerning the last things — such questions as What happens to us after we die? and Why does death so often frighten us? Armed with his acknowledged scholarly expertise, Allison offers an engaging, personal exploration of such themes as death and fear, resurrection and judgment, hell and heaven, in light of science, Scripture, and his own experience. As he ponders and creatively imagines — engaging throughout with biblical texts, church fathers, rabbinic scholars, poets, and philosophers — Allison offers fascinating fare that will captivate many a reader’s heart and soul.
Jesus remains a popular figure in contemporary culture and Allison remains one of our best interpreters. He speaks around the country in a variety of venues on matters related to the study of the Historical Jesus. In his new book, he focuses on the historical Jesus and eschatology, concluding that the Jesus was not a Hellenistic wonder worker or teacher of pious morality but an apocalyptic prophet. In an opening chapter that is worth the price of admission, Allison astutely and engagingly captures the history of the search for the historical Jesus. He observes that many contemporary readings of Jesus shift the focus away from traditional theological, Christological, and eschatological concerns. In provocative fashion, He takes on not only the Jesus Seminar but also other Jesus interpreters such as N.T. Wright and Marcus Borg.
An internationally renowned Jesus scholar rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory.
This fresh and stimulating work is the first book entirely given to the subject of Moses and Mosaic allusions in the Gospel of Matthew. Also included are the history of the discussion of the subject from Bacon to the present as well as a comprehensive analysis of the depiction of ancient Jewish and Christian persons in Mosaic categories.
Despite widespread skepticism on the matter, a significant number of people today have stories of religious experience—moments of inexplicable terror or rapturous joy, visions, near-death experiences of the afterlife, encounters with angels, heavenly voices, and premonitions. How should rationally minded people respond? What would your reaction be if someone told you that, one night while sitting alone, she saw through the window a brilliant light descend from the sky until it was so large that it filled the room—and that it radiated a feeling of “pure love”? And what would you say if a friend confided that one night he woke up and could not move, felt he was being suffocated, and sensed an evil spirit in the room? By default in the secular age we are skeptical about anything mysterious or supernatural. More likely than not, most people would respond to the stories above with embarrassment and concern about the person’s grasp of reality, or they would attempt to explain them away through rational or scientific means. But the truth is that religious experiences like these are not as uncommon as they seem—although talking about such experiences often is. This is the case even in a faith tradition such as Christianity, despite the Bible’s numerous accounts of miraculous and mysterious happenings. In Encountering Mystery, noted biblical scholar Dale Allison makes the argument that stories of religious experience are meaningful and not to be marginalized—and that we have a moral prerogative to lovingly engage with such stories regardless of whether we have had similar experiences. Through a close look at phenomena such as moments of inexplicable terror or rapturous joy, visions, near-death experiences of the afterlife, encounters with angels, heavenly voices, and premonitions, Allison shows how ordinary practices of faith need not be at odds with individual religious experiences. Above all, he enjoins us to be honest about the persistence of religious experience in a secular age and to make space for those who encounter mystery in their lives.
For over 100 years the International Critical Commentary has had a special place amongst works on the Bible. This new volume on James brings together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary and theological - to enable the scholar to have a complete knowledge and understanding of this old testament book. Allison incorporates new evidence available in the field and applies new methods of studies. No uniform theological or critical approach to the text is taken.
The earliest traditions around the narrative of Jesus' resurrection are considered in this landmark work by Dale C. Allison, Jr, drawing together the fruits of his decades of research into this issue at the very core of Christian identity. Allison returns to the ancient sources and earliest traditions, charting them alongside the development of faith in the resurrection in the early church and throughout Christian history. Beginning with historical-critical methodology that examines the empty tomb narratives and early confessions, Allison moves on to consider the resurrection in parallel with other traditions and stories, including Tibetan accounts of saintly figures being assumed into the light, in the chapter “Rainbow Body”. In the final section, Allison considers what might be said by way of results or conclusions on the topic of resurrection, offering perspectives from both apologetic and sceptical viewpoints. In his final section of “modest results” he considers scholarly approaches to the resurrection in light of human experience suggesting that a detective-novel approach is perhaps not the best answer to a mystery that has had so great an impact on humanity. In so-doing Allison adds a fresh element of nuance to a debate that has often been characterised in overly simplistic terms of 'it happened' or 'it didn't'.
This first verse-by-verse commentary on the Greek text of the Testament of Abraham places the work within the history of both Jewish and Christian literature. It emphasizes the literary artistry and comedic nature of the Testament, brings to the task of interpretation a mass of comparative material, and establishes that, although the Testament goes back to a Jewish tale of the first or second century CE, the Christian elements are much more extensive than has previously been realized. The commentary further highlights the dependence of the Testament upon both Greco-Roman mythology and the Jewish Bible. This should be the standard commentary for years to come.
This work is an abbreviated version of the monumental, three-volume 'Matthew, A Critical and Exegetical Commentary' in the International Critical Commentary series (ICC). Davies and Allison's magisterial work is considered to be the standard work on Matthew and is still a best-selling title. Retaining all the important features of the ICC volumes, this Shorter Commentary includes the new translation of the Gospel as well as a condensed introduction and a summary of the main exegetical points in a non-technical verse-by-verse commentary. For those who lack the linguistic and historical grounding, or the time, to deal with the ICC volume, this shorter volume is an accessible, affordable and practical alternative.
How does one explain the New Testament texts that seem to announce the imminent arrival of the long-awaited Day of the Lord? In this study, Dale Allison presents a comprehensive analysis of the first-century beliefs about the period of suffering and tribulation which was to precede the general resurrection of the dead. Although such beliefs were not uncommon, they have received little attention from New Testament scholars. Dr. Allison argues that they provided the conceptual tools that allowed New Testament writers to make sense of the death and resurrection of Jesus, without abandoning altogether Jesus' own messianic expectations and belief in some imminent radical change. Dr. Allison shows that the realized eschatology of the Gospels is not, as is so often thought, the product of Jesus' own teaching and preaching. Rather, it stems from the reflection of the earliest Christian communities on the death of Jesus, in the light of his belief in a imminent End. Dr. Allison offers a stimulating and detailed account of the teaching of Jesus and of the New Testament records of the passion and resurrection of Jesus. He concludes his study with an important discussion of the way this process of reflection has continued throughout Christian history and indeed how it continues to influence Christian thinking today.
For over one hundred years the International Critical Commentary has had a special place amongst works on the Bible. This new volume on James brings together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary and theological - to enable the scholar to have a complete knowledge and understanding of this old testament book. Allison incorporates new evidence available in the field and applies new methods of studies. No uniform theological or critical approach to the text is taken.
How should this massive work of scholarship be assessed? The three volumes stand as one of the major commentaries on the Gospel of Matthew in which all future interpreters of the Gospel will find a source of fruitful dialogue and helpful ideas. It is a "must have", both in libraries and in footnotes. Davies and Allison are to be thoroughly commended on the fruits of their considerable toil.' Robert K. McIver, Seminary Studies>
This volume which completes the internationally acclaimed three-volume commentary on St Matthew's Gospel includes a verse-by-verse and section-by-section commentary in which all linguistic, historical, and theological issues are discussed in detail. A complete index to all three volumes is included.
Allison's six elegant and profound essays call Christians to a life of sustained wonder, open to God and connected to the creation, a life that chooses divine ascent over culture's reflexive mediocrity.
This fresh and stimulating work is the first book entirely given to the subject of Moses and Mosaic allusions in the Gospel of Matthew. Also included are the history of the discussion of the subject from Bacon to the present as well as a comprehensive analysis of the depiction of ancient Jewish and Christian persons in Mosaic categories.
Recognized as a masterly commentary when it first appeared, Frederick Dale Bruner's study of Matthew is now available as a greatly revised and expanded two-volume work -- the result of seven years of careful refinement, enrichment, and updating. Through this commentary, crafted especially for teachers, pastors, and Bible students, Bruner aims "to help God's people love what Matthew's Gospel says." Bruner's work is at once broadly historical and deeply theological. It is historical in drawing extensively on great church teachers through the centuries and on the classical Christian creeds and confessions. It is theological in that it unpacks the doctrines in each passage, chapter, and section of the Gospel. Consciously attempting to bridge past and present, Bruner asks both what Matthew's Gospel said to its first hearers and what it says to readers today. As a result, his commentary is profoundly relevant to contemporary congregations and to those who guide them. Bruner's commentary is replete with lively, verse-by-verse discussion of Matthew's text. While each chapter expounds a specific topic or doctrine, the book's format consists of a vivid, original translation of the text followed by faithful exegesis and critical analysis, a survey of historical commentary on the text, and current applications of the text or theme under study. In this revision Bruner continues to draw on the best in modern scholarship -- including recent work by W. D. Davies and Dale C. Allison Jr., by Ulrich Luz, and by many others -- adding new voices to the reading of Matthew. At the same time he cites the classic commentaries of Chrysostom, Jerome, Augustine, Luther, Calvin, Bengel, and the rest, who, like Bruner himself, were not simply doctrinal teachers but also careful exegetes of Scripture. Such breadth and depth of learning assure that Bruner's Matthew will remain, as a reviewer for Interpretation wrote, "the most dog-eared commentary on the shelf." Volume 1 of Bruner's commentary is called The Christbook because the first twelve chapters of Matthew are focused on the nature and work of Christ. As Bruner proceeds through these chapters, he shows how Matthew presents, step by step, central themes of Christology: Jesus' coming (chapters 1 4), his teaching (5 7), his miracles (8 9), his sermon on mission (10), and his person (11 12). Throughout the book there are also thoughtful discussions of significant topics such as baptism, marriage, Jewish-Christian relations, and heaven and hell. Eminently readable, rich in biblical insight, and ecumenical in tone, Bruner's two-volume commentary on Matthew now stands among the best in the field.
For over one hundred years International Critical Commentaries have had a special place amongst works on the Bible. They have sought to bring together all the relevant aids to exegesis -- linguistic, textual, archaeological, historical, literary and theological -- to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. New evidence now available, as well as new methods of study, will be incorporated in the confidant expectation that there will be an even greater need for such commentaries in the twenty-first century than there has been in the past. The authors, of the highest international standing, make no attempt to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought. Dale C. Allison, Jr., Errett M. Grable Professor of New Testament Exegesis and Early Christianity at Pittsburgh Theological Seminary, adds to this prestigious serious a masterful exegetical and critical commentary on James."--Bloomsbury Publishing.
Dale recounts her story of her career in Hollywood, falling in love with Roy Rogers, the joy of raising her children, her rehabilitation from her stroke, saying good-bye to her husband of nearly fifty-one years.
Jesus remains a popular figure in contemporary culture and Allison remains one of our best interpreters. He speaks around the country in a variety of venues on matters related to the study of the Historical Jesus. In his new book, he focuses on the historical Jesus and eschatology, concluding that the Jesus was not a Hellenistic wonder worker or teacher of pious morality but an apocalyptic prophet. In an opening chapter that is worth the price of admission, Allison astutely and engagingly captures the history of the search for the historical Jesus. He observes that many contemporary readings of Jesus shift the focus away from traditional theological, Christological, and eschatological concerns. In provocative fashion, He takes on not only the Jesus Seminar but also other Jesus interpreters such as N.T. Wright and Marcus Borg.
When he was 23 years old, Dale Allison almost died in a car accident. That terrifying experience dramatically changed his ideas about death and the hereafter. In Night Comes Allison wrestles with a number of difficult questions concerning the last things — such questions as What happens to us after we die? and Why does death so often frighten us? Armed with his acknowledged scholarly expertise, Allison offers an engaging, personal exploration of such themes as death and fear, resurrection and judgment, hell and heaven, in light of science, Scripture, and his own experience. As he ponders and creatively imagines — engaging throughout with biblical texts, church fathers, rabbinic scholars, poets, and philosophers — Allison offers fascinating fare that will captivate many a reader’s heart and soul.
This is the first full-scale, verse-by-verse commentary on 4 Baruch. The pseudepigraphon, written in the second century, is in large measure an attempt to address the situation following the destruction of the temple in 70 CE by recounting legends about the first destruction of the temple, the Babylonian captivity, and the return from exile. 4 Bruch is notable for its tale about Jeremiah's companion, Abimelech, who sleeps through the entire exilic period. This tale lies behind the famous Christian legend of the Seven Sleepers of Ephesus and is part of the genealogy of Washington Irving's "Rip Van Winkle." Allison's commentary draws upon an exceptionally broad range of ancient sources in an attempt to clarify 4 Baruch's original setting, compositional history, and meaning.
The earliest traditions around the narrative of Jesus' resurrection are considered in this landmark work by Dale C. Allison, Jr, drawing together the fruits of his decades of research into this issue at the very core of Christian identity. Allison returns to the ancient sources and earliest traditions, charting them alongside the development of faith in the resurrection in the early church and throughout Christian history. Beginning with historical-critical methodology that examines the empty tomb narratives and early confessions, Allison moves on to consider the resurrection in parallel with other traditions and stories, including Tibetan accounts of saintly figures being assumed into the light, in the chapter “Rainbow Body”. Finally, Allison considers what might be said by way of results or conclusions on the topic of resurrection, offering perspectives from both apologetic and sceptical viewpoints. In his final section of “modest results” he considers scholarly approaches to the resurrection in light of human experience, adding fresh nuance to a debate that has often been characterised in overly simplistic terms of “it happened” or “it didn't”.
For over 100 years the International Critical Commentary has had a special place amongst works on the Bible. This new volume on James brings together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary and theological - to enable the scholar to have a complete knowledge and understanding of this old testament book. Allison incorporates new evidence available in the field and applies new methods of studies. No uniform theological or critical approach to the text is taken.
What did Jesus think of himself? How did he face death? What were his expectations of the future? In this volume, now in paperback, internationally renowned Jesus scholar Dale Allison Jr. addresses such perennially fascinating questions about Jesus. The acclaimed hardcover edition received the Biblical Archaeology Society's "Best Book Relating to the New Testament" award in 2011. Representing the fruit of several decades of research, this major work questions standard approaches to Jesus studies and rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory. Allison's groundbreaking alternative strategy calls for applying what we know about the function of human memory to our reading of the Gospels in order to "construct Jesus" more soundly.
This fresh and stimulating work is the first book entirely given to the subject of Moses and Mosaic allusions in the Gospel of Matthew. Also included are the history of the discussion of the subject from Bacon to the present as well as a comprehensive analysis of the depiction of ancient Jewish and Christian persons in Mosaic categories.
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