First published in 1997, this book asks how an ecclesiastical climate was created in which Anglican choral worship could flourish in the mid-nineteenth century. Dale Adelmann draws on a wide range of sources, including diaries, correspondence, pamphlets, newspapers and critical writings, to answer this question. His research reveals the hitherto unrecognized extent of the influence of the Cambridge Camden Society (1839-62) in the revival of Anglican choral worship, in particular through the auspices of its periodical The Ecclesiologist, but also through the dedicated efforts of the remarkable individuals who promoted the Society’s aims in their writings, lectures, and in their own parish churches. The study examines the arguments that were framed in defence of choral worship and the often heated debates they initiated between both individuals and institutions. In so doing, it provides a re-evaluation of the place of Anglican choral worship in mid-nineteenth-century musicological and ecclesiastical history, and demonstrates the role of Cambridge ecclesiologists as primary force behind its rival.
First published in 1997, this book asks how an ecclesiastical climate was created in which Anglican choral worship could flourish in the mid-nineteenth century. Dale Adelmann draws on a wide range of sources, including diaries, correspondence, pamphlets, newspapers and critical writings, to answer this question. His research reveals the hitherto unrecognized extent of the influence of the Cambridge Camden Society (1839-62) in the revival of Anglican choral worship, in particular through the auspices of its periodical The Ecclesiologist, but also through the dedicated efforts of the remarkable individuals who promoted the Society’s aims in their writings, lectures, and in their own parish churches. The study examines the arguments that were framed in defence of choral worship and the often heated debates they initiated between both individuals and institutions. In so doing, it provides a re-evaluation of the place of Anglican choral worship in mid-nineteenth-century musicological and ecclesiastical history, and demonstrates the role of Cambridge ecclesiologists as primary force behind its rival.
A study of the roots and legacy of German Idealist philosophy for trinitarian theology. Dale M. Schlitt presents a study of trinitarian thought as it was understood and debated by the German Idealists broadlyengaging Schellings philosophical interpretations of Trinity as well as Hegelsand analyzing how these Idealist interpretations influenced later philosophers and theologians. Divided into different sections, one considers nineteenth-century central Europeans Philipp Marheineke, Isaak August Dorner, and Vladimir Sergeyevich Solovyov under the rubric testimonials. Another section studies twentieth-century Germans Karl Barth, Karl Rahner, and Wolfhart Pannenberg, who share family resemblances with the Idealists, and a third addresses the work of twentieth- and twenty-first century Americans, Robert W. Jenson, Catherine Mowry LaCugna, Joseph A. Bracken, and Schlitt himself, whose work reverberates with what Schlitt terms transatlantic Idealist echoes. The book concludes with reflection on the overall German Idealist trinitarian legacy, noting several challenges it offers to those who will pursue creative trinitarian reflection in the future.
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This innovative study offers the first-ever comparison of the military roles played by commissars, political officers, and chaplains in military settings ranging from the armies of Cromwell, the Jacobins, the Nazis, the Soviets, and the United States. Despite the stark differences in the political systems of the countries of these disparate armed forces, Dale R. Herspring argues that there are certain critical functions that must be fulfilled in every military, regardless of its ideological orientation. Most vital are motivation, morale boosting, and political socialization. In addition, Herspring's comparative historical analysis decisively demonstrates that the roles of commissars, political officers, and chaplains alike have evolved in ways that are crucial yet rarely understood either by policymakers or scholars.
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