Describes the beliefs and traditions of Zen Buddhism, focusing on the systems of philosophy, psychology, and ethics that help promote self-understanding and enlightenment.
In the first four essays in this collection, D. T. Suzuki reads Meister Eckhart with the eye of a master, pointing out where his understanding deeply coincides with that of Zen Buddhism. Next, he takes on a subject Christians often find difficult, the question of transmigration or reincarnation. Suzuki then compares the dimensionality of the crucifixion with that of enlightenment. In the later essays, Suzuki moves on to the Pure Land tradition of Buddhism, and in particular to the works of Rennyo (1415-1499) and the poetry of Asahara Saichi (1850-1932), for which he provides a rare translation.
Best known as the man who brought Zen classics to the West, Daisetz Teitaro Suzuki sheds light on all phases of a monk's experience, from being initially refused admittance at the Zendo's door to the definitive understanding the meaning of one's koan as the final act of ordinance into Zen priesthood. The Training of the Zen Buddhist Monk invites us inside the mysterious world of the Zendo, where monks live their lives in monastic simplicity. Suzuki reveals the subtle intricacies of the initiation ceremony, a monk's duty to beg among the laity, and he explains the spiritual remuneration of prayer & meditation as well as a life of service to others.Initially published in 1934, this exceptional hardcover edition contains handsome illustrations of diverse scenes from the life training of a Zen monk.DAISETZ TEITARO SUZUKI (1870-1966) was Japanese author who wrote essays and books on topics such as Buddhism, Zen, and Shin. His books played a role in making the west more knowledgeable with Far Eastern philosophy. He taught at western schools as well as Japanese schools. He was also a translator of Chinese, Japanese, and Sanskrit.
This is a study of Buddhist mysticism, contrasted and compared with Christian mysticism, particularly the writings of Meister Eckhart. Suzuki explores Buddhist and Christian concepts of infinity, eternity and the transmigration of souls. This book explains many difficult Buddhist concepts, including kono-mama, a state of spiritual contentment. Also included is extensive material about the 'Pure Land' school of Zen Buddhism of Renno Shonin, particularly translations of source material. -sacred text
Shin is the uniquely Japanese flowering of the type of Buddhism known as "Pure Land." It originated in the thirteenth century with the charismatic and prophetic figure Shinran (1172–1263), whose interpretation of the traditional Pure Land teachings was extremely influential in his own lifetime and remain so today. In a period when Japanese Buddhism was dominated by an elitist monastic establishment, Shinran's Shin teaching became a way of liberation for all people, regardless of age, class, or gender. Although Shin is one of Japan's greatest religious contributions—and is still the most widely practiced form of Buddhism in Japan—it remains little known in the West. In this book, based on several lectures he gave in the 1950s, D. T. Suzuki illuminates the deep meaning of Shin and its rich archetypal imagery, providing a scholarly and affectionate introduction to this sometimes misunderstood tradition of Buddhist practice.
Daisetz Teitaro Suzuki's The Training of the Zen Buddhist Monk invites you to step inside the mysterious world of the Zendo, where monks live their lives in simplicity. This is perhaps the best introduction to Zen and the life of the Zen monk. By means of a direct and succinct description of the training that a Zen Buddhist monk undergoes, Dr. Suzuki has given us the most precise picture possible of Zen in life. The forty-three illustrations give a unique value to the book. The artist, Zenchu Sato has depicted here the record of his own experiences in going through all the disciplinary measures pertaining to the life of Zen. As author, Dr. Suzuki said, "Zen ought to be studied not only in its theoretical aspects, as a unique product of the Oriental mind, but in its practical aspect as it is to be seen in the Zendo life. This is the chief motive for my writing this book.
The title Lankavatara might mean entering Lanka (Perhaps referring to the temporary Mahayana period of Ceylon), suggesting that the doctrine of this scripture are possibly consistent with earlier Buddhism preserved in the Pali language. Suzuki has greatly helped the reader of the basic scripture by discussing the main ideas. He tells how to study this scripture, compares it with the popular Zen Buddhism discusses such typical and important doctrines as Mind-only the Triple body of the Buddha and many minor topics. Suzuki is both an exacting scholar and an understanding exponent of these difficult concepts. He adds a Sanskrit-Chinese-English Glossary, and also an Index. This work is essential for grasping the main ideas of the scripture.
Describes the beliefs and traditions of Zen Buddhism, focusing on the systems of philosophy, psychology, and ethics that help promote self-understanding and enlightenment.
Shin is the uniquely Japanese flowering of the type of Buddhism known as "Pure Land." It originated in the thirteenth century with the charismatic and prophetic figure Shinran (1172–1263), whose interpretation of the traditional Pure Land teachings was extremely influential in his own lifetime and remain so today. In a period when Japanese Buddhism was dominated by an elitist monastic establishment, Shinran's Shin teaching became a way of liberation for all people, regardless of age, class, or gender. Although Shin is one of Japan's greatest religious contributions—and is still the most widely practiced form of Buddhism in Japan—it remains little known in the West. In this book, based on several lectures he gave in the 1950s, D. T. Suzuki illuminates the deep meaning of Shin and its rich archetypal imagery, providing a scholarly and affectionate introduction to this sometimes misunderstood tradition of Buddhist practice.
Dedicated largely to the teaching of Hui Neng, this volume covers the purpose and technique of Zen training, and goes further into the depths of Zen than any other work of modern times. Here we find no reliance on scripture or a Savior, for the student isshown how to go beyond thought in order to achieve a state of consciousness beyond duality.
In the first four essays in this collection, D. T. Suzuki reads Meister Eckhart with the eye of a master, pointing out where his understanding deeply coincides with that of Zen Buddhism. Next, he takes on a subject Christians often find difficult, the question of transmigration or reincarnation. Suzuki then compares the dimensionality of the crucifixion with that of enlightenment. In the later essays, Suzuki moves on to the Pure Land tradition of Buddhism, and in particular to the works of Rennyo (1415-1499) and the poetry of Asahara Saichi (1850-1932), for which he provides a rare translation.
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