Prayer is an art that cannot just be taught. It must be experienced, lived, and practiced. In Prayer in the Cave of the Heart, Cyprian Consiglio draws on his experience as a Camaldolese monk to give readers an accessible reflection on prayer that is based on Bede Griffith's universal call to contemplation." In this text, the contemplative traditions of East and West intersect to invite readers into prayer that makes them "present to the Spirit who is already present to us.
A perennial problem for spiritual traditions of all sorts is dualism--either a positing of a false distance between the Divine and the created or a rejection of creation and the human body. Many contemporary spiritual seekers have sensed this problem and sought to remedy it through myriad solutions drawn from various spiritual traditions and secular wisdom, both Eastern and Western. Cyprian Consiglio, OSB Cam, explores Christianity's contribution to the discussion. He offers a revisioning and rearticulation of this teaching, based on the prophetic seminal work of Bede Griffiths, toward a practical and integral spirituality that reverences all aspects of our being human--spirit, soul, and body.
Prayer is an art that cannot just be taught. It must be experienced, lived, and practiced. In Prayer in the Cave of the Heart, Cyprian Consiglio draws on his experience as a Camaldolese monk to give readers an accessible reflection on prayer that is based on Bede Griffith's universal call to contemplation." In this text, the contemplative traditions of East and West intersect to invite readers into prayer that makes them "present to the Spirit who is already present to us.
A perennial problem for spiritual traditions of all sorts is dualism--either a positing of a false distance between the Divine and the created or a rejection of creation and the human body. Many contemporary spiritual seekers have sensed this problem and sought to remedy it through myriad solutions drawn from various spiritual traditions and secular wisdom, both Eastern and Western. Cyprian Consiglio, OSB Cam, explores Christianity's contribution to the discussion. He offers a revisioning and rearticulation of this teaching, based on the prophetic seminal work of Bede Griffiths, toward a practical and integral spirituality that reverences all aspects of our being human--spirit, soul, and body.
Over time our ideas about God and religion tend to match the stage of our own maturity and the level of our own consciousness. In addition to our different ideas of God, there are also those who profess some form of monotheistic religion but worship other gods: the power of the economy, military strength, fame. Perhaps they even use––or misuse––the name of God or credit God with whatever is gained. Thus, the challenge for our times is this: how do we think of God as Jesus introduces God to us? While exploring Scripture, the thoughts of theologians, Benedictine monasticism, Jewish and Islamic traditions, along with his own personal reflections, Cyprian Consiglio, OSB Cam, shows us what it means to be church, to be a follower of Jesus, and to be like God: to imitate the self-emptying of God and Christ. We are called to show the world God as Jesus reveals God to be: merciful, compassionate, healer to all.
The Bishop of Carthage, one of the most illustrious in the early history of the church, and one of the most notable of its early martyrs, was born about the year 200, probably at Carthage. He was of patrician family, wealthy, highly educated, and for some time occupied as a teacher of rhetoric at Carthage. Of an enthusiastic temperament, accomplished in classical literature, he seems while a pagan to have courted discussion with the converts to Christianity. Confident in his own powers, he entered ardently into what was no doubt the great question of the time at Carthage as elsewhere. He sought to vanquish, but was himself vanquished by, the new religious force which was making such rapid inroads on the decaying paganism of the Roman empire. Caecilianus (or Caecilius), a presbyter of Carthage, is supposed to have been the instrument of his conversion, which seems to have taken place about 246. This edition contains all 82 epistles that the Bishop of Carthage wrote, as well as a big selection of his treatises.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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