October 2017 marks five hundred years since Martin Luther nailed his 95 theses to the church door in Wittenberg and launched the Protestant Reformation. At least, that's what the legend says. But with a figure like Martin Luther, who looms so large in the historical imagination, it's hard to separate the legend from the life, or even sometimes to separate assorted legends from each other. Over the centuries, Luther the man has given way to Luther the icon, a polished bronze figure on a pedestal. In A World Ablaze, Craig Harline introduces us to the flesh-and-blood Martin Luther. Harline tells the riveting story of the first crucial years of the accidental crusade that would make Luther a legendary figure. He didn't start out that way; Luther was a sometimes-cranky friar and professor who worried endlessly about the fate of his eternal soul. He sought answers in the Bible and the Church fathers, and what he found distressed him even more -- the way many in the Church had come to understand salvation was profoundly wrong, thought Luther, putting millions of souls, not least his own, at risk of damnation. His ideas would pit him against numerous scholars, priests, bishops, princes, and the Pope, even as others adopted or adapted his cause, ultimately dividing the Church against itself. A World Ablaze is a tale not just of religious debate but of political intrigue, of shifting alliances and daring escapes, with Luther often narrowly avoiding capture, which might have led to execution. The conflict would eventually encompass the whole of Christendom and served as the crucible in which a new world was forged. The Luther we find in these pages is not a statue to be admired but a complex figure -- brilliant and volatile, fretful and self-righteous, curious and stubborn. Harline brings out the immediacy, uncertainty, and drama of his story, giving readers a sense of what it felt like in the moment, when the ending was still very much in doubt. The result is a masterful recreation of a momentous turning point in the history of the world.
Advice given when buying plants or trees is "Don't expect any blooms the first year. Fruit trees may require three years." I planted a slim brown stick in my yard and got nothing the first year except a thin brown stick with a few leaves on it. During its second season of growth and beyond, that brown stick grew to 7 inches in diameter and now produces wondrous 20 foot pink clouds each spring. In an ideal world we learn lessons the first time around. So often, as with daffodils and cherry trees, we need more time to get it. Winter, incendiary summer, a few storms, and unexpected late frost toughen us, giving us confidence to face whatever life has for us. We can then bloom where we are planted. We often don't have choices about challenges life gives us, but we have free-will in deciding how to respond to them. We can embrace the One who gives Wisdom to live life abundantly. May these vignettes inspire you to find pearls of learning and wisdom to be harvested from the depths of your own life.
Wilhelm Loehe is one of the most significant nineteenth-century figures for North American church life and mission, whose influence continues into the present. Loehe is unique for joining together aspects of the Christian life often held to be antithetical: worship and mission, orthodoxy and pietism, evangelical proclamation and diakonia, and theological imagination and practical skill in administration. Already in the nineteenth century Loehe contributed a vital principle for advancing ecumenical understanding: the idea of “open questions.” When the church confesses core teachings as one, there does not need to be agreement on all secondary matters in order to live together in church fellowship. This book explores Loehe’s historical activity as a pastor, as a supporter of mission in North America, as an organizer (together with Friedrich Bauer) of theological education in North America, and as a founder of deaconess institutions in Neuendettelsau, Germany, that still exist today. The central themes represented by Loehe not only constitute a matrix that has significance for the church and its mission today but also constitute an agenda for the church of the future.
Though we Christians don’t need subjective texts to understand or live our faith, nevertheless we can often take great joy and insight from hearing how others have “walked the walk,” from hearing what our Lord or our Lady had to say to them. Reading these folk can be like talking over a backyard fence. We can get little tips, helps; and we can make a friend. Gabrielle Bossis’s He and I really helps the reader to see how sweetly Jesus, the most high God of the universe, loves us. It helps us get a feel for the mystical circuitry, for how we are made—not to be stand-alone units, but rather to be in intimate, continual union with the only One who both knows us and lovingly completes us. It’s like a homey road map, or an afternoon of tea and good company. It’s like going to a game and the home team wins.
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