The first edition of this illuminating study, addressed both to readers new to Jung and to those already familiar with his work, offered fresh insights into a fundamental concept of analytical psychology. This revised edition has been fully updated to reflect the publication of the DSM-5. Craig Stephenson anatomizes Jung’s concept of possession, reinvesting Jungian psychotherapy with its positive potential for practice. Analogizing the concept – lining it up comparatively beside the history of religion, anthropology, psychiatry, and even drama and film criticism – offers not a naive syncretism, but enlightening possibilities along the borders of these diverse disciplines. An original, wide-ranging exploration of phenomena both ancient and modern, Possession offers a conceptual bridge between psychology and anthropology, challenges psychiatry to culturally contextualize its diagnostic manual, and posits a much more fluid, pluralistic and embodied notion of selfhood. It will prove essential reading for Jungian psychotherapists, analytical and depth psychologists and psychiatrists as well as academics and students of anthropology, mythology and religious studies.
Winner of the 2023 Gradiva Award for 'Best Book'! The Correspondence of Victoria Ocampo, Count Keyserling and C. G. Jung centres on two pivotal meetings: Victoria Ocampo and Hermann von Keyserling’s in 1929, and Ocampo and Carl Gustav Jung’s in 1934. The first section of the book chronicles these encounters, which proved to be key moments in the lives of the players and had repercussions both private and public. The later sections consist of the correspondence and other writings that preceded and followed these meetings, translated from French, German, and Spanish, much of it for the first time. Jung framed Keyserling’s account of the encounter with Ocampo as "one of the most beautiful animus-anima stories I have ever heard." But that story, told here from the three points of view of the pioneering Argentine intellectual, the Baltic German philosopher, and the Swiss founder of analytical psychology, can also be read in the contexts of early-twentieth-century feminism and of gender and sexual politics, of the colonizing European gaze on the Americas, of Argentina and its cultural complexes, of typological impasses, and of Eros and the power of words. The fraught relationships and power dynamics among three influential figures will be of interest to analytical psychologists, historians of psychological disciplines and of South America, as well as general readers.
Anteros: A Forgotten Myth explores how the myth of Anteros disappears and reappears throughout the centuries, from classical Athens to the present day, and looks at how the myth challenges the work of Freud, Lacan, and Jung, among others. It examines the successive cultural experiences that formed and inform the myth and also how the myth sheds light on individual human experience and the psychoanalytic process. Topics of discussion include: Anteros in the Italian Renaissance, the French Enlightenment and English Modernism psychologizing Anteros: Freud, Lacan, Girard, and Jung three anterotic moments in a consulting room. This book presents an important argument at the boundaries of the disciplines of analytical psychology, psychoanalysis, art history, and mythology. It will therefore be essential reading for all analytical psychologists and psychoanalysts as well as art historians and those with an interest in the meeting of psychoanalytic thought and mythology.
Craig Stephenson draws on depth psychology to provide an original and profound study of W. H. Auden's Pulitzer Prize winning poem, The Age of Anxiety. Stephenson also examines Leonard Bernstein's symphony, The Age of Anxiety (Symphony No. 2 for Piano and Orchestra), inspired by Auden's poem, and three ballets based on Bernstein's music.
This illuminating study, addressed both to readers new to Jung and to those already familiar with his work, offers fresh insights into a fundamental concept of analytical psychology. Anatomizing Jung’s concept of possession reinvests Jungian psychotherapy with its positive potential for practice. Analogizing the concept – lining it up comparatively beside the history of religion, anthropology, psychiatry, and even drama and film criticism – offers not a naive syncretism, but enlightening possibilities along the borders of these diverse disciplines. An original, wide-ranging exploration of phenomena both ancient and modern, this book offers a conceptual bridge between psychology and anthropology, it challenges psychiatry to culturally contextualize its diagnostic manual, and it posits a much more fluid, pluralistic and embodied notion of selfhood.
Anteros: A Forgotten Myth explores how the myth of Anteros disappears and reappears throughout the centuries, from classical Athens to the present day, and looks at how the myth challenges the work of Freud, Lacan, and Jung, among others. It examines the successive cultural experiences that formed and inform the myth and also how the myth sheds light on individual human experience and the psychoanalytic process. Topics of discussion include: Anteros in the Italian Renaissance, the French Enlightenment and English Modernism psychologizing Anteros: Freud, Lacan, Girard, and Jung three anterotic moments in a consulting room. This book presents an important argument at the boundaries of the disciplines of analytical psychology, psychoanalysis, art history, and mythology. It will therefore be essential reading for all analytical psychologists and psychoanalysts as well as art historians and those with an interest in the meeting of psychoanalytic thought and mythology.
Winner of the 2023 Gradiva Award for 'Best Book'! The Correspondence of Victoria Ocampo, Count Keyserling and C. G. Jung centres on two pivotal meetings: Victoria Ocampo and Hermann von Keyserling’s in 1929, and Ocampo and Carl Gustav Jung’s in 1934. The first section of the book chronicles these encounters, which proved to be key moments in the lives of the players and had repercussions both private and public. The later sections consist of the correspondence and other writings that preceded and followed these meetings, translated from French, German, and Spanish, much of it for the first time. Jung framed Keyserling’s account of the encounter with Ocampo as "one of the most beautiful animus-anima stories I have ever heard." But that story, told here from the three points of view of the pioneering Argentine intellectual, the Baltic German philosopher, and the Swiss founder of analytical psychology, can also be read in the contexts of early-twentieth-century feminism and of gender and sexual politics, of the colonizing European gaze on the Americas, of Argentina and its cultural complexes, of typological impasses, and of Eros and the power of words. The fraught relationships and power dynamics among three influential figures will be of interest to analytical psychologists, historians of psychological disciplines and of South America, as well as general readers.
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