If he had lived among the Greeks, he would now be numbered among the stars. So wrote Gottfried Wilhelm Leibniz in his epitaph for Francis Mercury van Helmont. With his friend Christian Knorr von Rosenroth, van Helmont edited the Kabbala Denudata (1677-1684), the largest collection of Lurianic Kabbalistic texts available to Christians up to that time. Because the subject matter of this work appears so difficult and arcane, it has never been appreciated as a significant text for understanding the emergence of modern thought. However, one can find in it the basis for the faith in science, the belief in progress, and the pluralism characteristic of later western thought. The Lurianic Kabbalah thus deserves a place it has never received in histories of western scientific and cultural developments.
“I Love You Better Than I Love Life…” …Donald Thornton told his six daughters. “But I’m not always gonna be around to look after you, and no man’s gonna come along and offer to take care of you because you ain’t light-skinned. That’s why you gotta be able to look after yourselves. And for that you gotta be smart.” The Ditchdigger’s Daughters is an inspiring portrait by a loving daughter of a father whose pervasive common sense, folk wisdom, and untutored but right-on insights gave his children their road map to a better life. It is the story of a man who dared to dream that his black daughters would someday become doctors—and who guided them to achieve the seemingly impossible goals he set for them. From the tenements of East Harlem to the footlights of the Apollo Theatre to the halls of an Ivy League medical school, Dr. Yvonne Thornton has written a family biography that is as moving as it is inspiring. Here is the story of a poor black father and his unimaginable dream of seeing all six of his daughters become doctors; of the wisdom and guidance that gave his girls the strength to keep striving; and of the remarkable way that each one of them transcended race, color, and gender to fulfill the promise of the American Dream. “Dr. Thornton’s story shows that a family that stays together, that holds fast to traditional values, can make a quantum leap up the social mobility scale in one generation.” —Wall Street Journal “Entertaining yet inspiring…a welcome antidote to the many recent books that have shown the underside of growing up black.” —Cleveland Plain Dealer
If he had lived among the Greeks, he would now be numbered among the stars." So wrote Gottfried Wilhelm Leibniz in his epitaph for Francis Mercury van Helmont. Leibniz was not the only contemporary to admire and respect van Helmont, but although famous in his own day, he has been virtually ignored by modern historians. Yet his views influenced Leibniz, contributed to the development of modern science, and fostered the kind of ecumenicalism that made the concept of toleration conceivable. The progressive nature of van Helmont's thought was based on his deep commitment to the esoteric doctrines of the Lurianic Kabbalah. With his friend Christian Knorr von Rosenroth, van Helmont edited the Kabbala Denudata (1677-1684), the largest collection of Lurianic Kabbalistic texts available to Christians up to that time. Because the subject matter of this work appears so difficult and arcane, it has never been appreciated as a significant text for understanding the emergence of modern thought. However, one can find in it the basis for the faith in science, the belief in progress, and the pluralism characteristic of later western thought. The Lurianic Kabbalah thus deserves a place it has never received in histories of western scientific and cultural developments. Although van Helmont's efforts contributed to the development of religious toleration, his experience as a prisoner of the Inquisition accused of "Judaising" reveals the problematic relations between Christians and Jews during the early-modern period. New Inquisitional documents relating to van Helmont's imprisonment will be discussed to illustrate the difficulties faced by anyone advocating philo-semitism and toleration at the time.
The general view of scholars is that the Kabbalah had no meaningful influence on Leibniz's thought. } But on the basis of new evidence I am convinced that the question must be reopened. The Kabbalah did influence Leibniz, and a recognition of this will lead to both a better understanding of the supposed "quirkiness,,2 of Leibniz's philosophy and an appreciation ofthe Kabbalah as an integral but hitherto ignored factor in the emergence of the modem secular and scientifically oriented world. During the past twenty years there has been increasing willingness to recognize the important ways in which mystical and occult thinking contributed to the development of science and the emergence 3 of toleration. However, the Kabbalah, particularly the Lurianic Kabbalah with its monistic vitalism and optimistic philosophy of perfectionism and universal salvation, has not yet been integrated into the new historiography, although it richly deserves to be. On the basis of manuscripts in libraries at Hanover and Wolfenbiittel, it is clear that Leibniz's relationship with Francis Mercury van Helmont (1614- 1698) and Christian Knorr von Rosenroth (1636-1689), the two leading Christian Kabbalists of the period, was much closer than previously imagined and that his direct knowledge of their writings, especially the collection of 4 kabbalistic texts they published in the Kabbala Denudata, was far more detailed than most scholars have realized. During 1688 Leibniz spent more than a month at Sulzbach with von Rosenroth.
In this charming collection of nineteen stories, you can't help but fall in love with the unlucky fawn who is saved by a nursing home, the troublesome rabbit who warms her way into a new family and the good (German) shepherd who comforts the sick. These are stories of hope, humor, triumph, loyalty, compassion, life and even death—but most of all, these are stories of love and the extraordinary animals who make our lives the richer for it.
A heartwarming collection of stories about the dogs, cats and pets who have touched the lives of those around them Sometimes, animals come into our lives just when we need them most. In these true stories about the powerful connections between people and pets, Jo Coudert and Jennifer Basye Sander uncover the simple joys of loving and being loved by our four-legged companions. In this book you’ll meet the German shepherd with a special sense for comforting the sick; the loyal dog who risks his own life to rescue a drowning boy; the troublesome rabbit who warms her way into a new family; the chatty parrot who brings joy to the home of a lonely widow; the abandoned horse and foster child who rescue each other; and many, many more. These animals don’t just bring us comfort—they save our lives. Coudert and Sander celebrate the everyday miracles that happen when we form bonds with animals. This new edition combines two charming collections—The Dog Who Healed a Family and The Dog with the Old Soul —into one beautiful gift-worthy hardcover package.
The "Alphabet of Nature" belongs to the debate over language that marked the transition from the pre-modern to the modern world. Involved were profound issues about the origin and nature of language that could lead authors like van Helmont to imprisonment and even death.
This fascinating study looks at how the seemingly incompatible forces of science, magic, and religion came together in the 15th, 16th, and 17th centuries to form the foundations of modern culture. As Religion, Magic, and Science in Early Modern Europe and America makes clear, the early modern period was one of stark contrasts: witch burnings and the brilliant mathematical physics of Isaac Newton; John Locke's plea for tolerance and the palpable lack of it; the richness of intellectual and artistic life, and the poverty of material existence for all but a tiny percentage of the population. Yet, for all the poverty, insecurity, and superstition, the period produced a stunning galaxy of writers, artists, philosophers, and scientists. This book looks at the conditions that fomented the emergence of such outstanding talent, innovation, and invention in the period 1450 to 1800. It examines the interaction between religion, magic, and science during that time, the impossibility of clearly differentiating between the three, and the impact of these forces on the geniuses who laid the foundation for modern science and culture.
Kate Latimer, a promising playwright, jumps at the chance to observe the production of a major Broadway musical. Expecting merely to sit on the sidelines and watch while Daisy, Daisy! is brought to life, Kate is instead quickly drawn into the production by Daniel Gaynes, the attractive young director. From the start of rehearsals in New York through tryout runs in Washington and Boston, Kate takes an unforgettable journey behind-the-scenes as the cast and director struggle to create a hit show. Working in the theater she loves beside a man she is coming to love, and with a possible production of her own play in the offing, Kate has never been happier. The future seems assured. But rivalry springs up between the stars, actors have to be replaced, fault lines in the musical's script become apparent, the director falters, and the out-of-town tryouts reveal the show is in deep trouble. Two of the producers turn to Kate for help. As the curtain goes up on opening night on Broadway, the fate of the show and the people involved hang in the balance.
This book constitutes the refereed proceedings of the 7th International Conference on Ad-Hoc, Mobile, and Wireless Networks, ADHOC-NOW 2008, held in Sophia-Antipolis, France, September 2008. The 40 revised full papers and the 15 poster presentations were carefully reviewed and selected from 110 submissions. The papers deal with advances in Ad-Hoc networks, i.e. wireless, self-organizing systems formed by co-operating nodes within communication range of each other that form temporary networks. Their topology is dynamic, decentralized, ever changing and the nodes may move around arbitrarily.
Jo Coudert uses her 7 cats and 1 dog as the basis to draw some apposite conclusions about human behaviour after spending a lot of time observing the way they conduct themselves.
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