Cornelius Michael Buckley, S.J. delves into Stephen Larigaudelle Dubuisson’s life, using him as the point of departure to describe the tensions among Jesuits in Maryland after the restoration of the order in 1814. A refugee of the violent slave rebellions in Haiti, where he was born, and the Terror in France, Dubuisson became a clerk in Napoleon’s personal treasury and a resident in the Tuileries. He was a member of Marie Louise’s flight in 1814 and later differed with Napoleon’s account of the fate of the lost treasury during this momentous event. The following year, giving up a promising career in the Restoration government, he entered the slave-owning Jesuits in Maryland. Ten years later, he was the priest involved in the Mattingly Miracle. After a brief tenure as Georgetown’s fourteenth president, Dubuisson spent three years in Europe advising the Jesuit general how to keep his American troops in step along the Ignatian “long black line.” During this time, he began his career as a fundraiser and propagandist for the American Church and as an unofficial, and sometimes vexing, diplomat of the general in the courts of Europe. After his return, Dubuisson served as a parish priest in Virginia, Maryland, and Pennsylvania. Elected a second time to represent the Maryland Jesuits at a meeting in Rome, he never returned to the United States and eventually became chaplain to the dashing Duke and Duchess de Montmorency Laval. Recognized as “the chief pillar of the Jesuit mission in the United States,” he died in Pau, France, during the height of the American Civil War.
Cornelius Michael Buckley, S.J. delves into Stephen Larigaudelle Dubuisson’s life, using him as the point of departure to describe the tensions among Jesuits in Maryland after the restoration of the order in 1814. A refugee of the violent slave rebellions in Haiti, where he was born, and the Terror in France, Dubuisson became a clerk in Napoleon’s personal treasury and a resident in the Tuileries. He was a member of Marie Louise’s flight in 1814 and later differed with Napoleon’s account of the fate of the lost treasury during this momentous event. The following year, giving up a promising career in the Restoration government, he entered the slave-owning Jesuits in Maryland. Ten years later, he was the priest involved in the Mattingly Miracle. After a brief tenure as Georgetown’s fourteenth president, Dubuisson spent three years in Europe advising the Jesuit general how to keep his American troops in step along the Ignatian “long black line.” During this time, he began his career as a fundraiser and propagandist for the American Church and as an unofficial, and sometimes vexing, diplomat of the general in the courts of Europe. After his return, Dubuisson served as a parish priest in Virginia, Maryland, and Pennsylvania. Elected a second time to represent the Maryland Jesuits at a meeting in Rome, he never returned to the United States and eventually became chaplain to the dashing Duke and Duchess de Montmorency Laval. Recognized as “the chief pillar of the Jesuit mission in the United States,” he died in Pau, France, during the height of the American Civil War.
No one in France or the United States during the second half of the nineteenth century doubted that the Jesuits, loved and honored by friends, hated and feared by enemies, were a force to be reckoned with. Scholars, missionaries, educators, adventurers, social innovators - they were Renaissance men, giants. This is a biography that chronicles the life and times of just such a man, Louis-Marie Ruellan, who began his life as a romantic, pampered, bourgeois Breton who ended up a selfless servant of God. Ruellan had entered the Jesuits in 1870, just in time to serve with them in the Franco-Prussian War. After the war, he was exiled with them to England in 1880, and finally came to the United States in 1883 to work among the Salish Indians of the Pacific Northwest. Among other things, Ruellan ended up as a founder of Gonzaga University. Through Ruellan's extensive correspondence, much of which is contained in the book, the author introduces the reader to miners lured to the Northwest by gold, as well as to the Indians, homesteaders, railroad laborers, farmers, and the men and women who gave the American frontier such a magical aura.
No one in France or the United States during the second half of the nineteenth century doubted that the Jesuits, loved and honored by friends, hated and feared by enemies, were a force to be reckoned with. Scholars, missionaries, educators, adventurers, social innovators - they were Renaissance men, giants. This is a biography that chronicles the life and times of just such a man, Louis-Marie Ruellan, who began his life as a romantic, pampered, bourgeois Breton who ended up a selfless servant of God. Ruellan had entered the Jesuits in 1870, just in time to serve with them in the Franco-Prussian War. After the war, he was exiled with them to England in 1880, and finally came to the United States in 1883 to work among the Salish Indians of the Pacific Northwest. Among other things, Ruellan ended up as a founder of Gonzaga University. Through Ruellan's extensive correspondence, much of which is contained in the book, the author introduces the reader to miners lured to the Northwest by gold, as well as to the Indians, homesteaders, railroad laborers, farmers, and the men and women who gave the American frontier such a magical aura.
Critical situations in acute and emergency care are one of the great clinical challenges because of the uncertainty, high stakes, time pressure, and stress that are involved. This book provides a comprehensive outline of all the human factors issues relevant to patient safety during acute care. Following an initial section discussing the basic principles of human behavior and decision making, the various influences on safe patient care are discussed in depth. These are divided into three interacting groups: individual factors, team factors, and organizational factors. Relevant psychological theories are carefully examined, and case studies and descriptions of proven strategies help to ground these theories in daily practice. This newly revised edition, in which each chapter has been enlarged and updated, will help both physicians and non-physicians to better understand the principles of human behavior and decision making in critical situations and thus to provide safer treatment.
The Three Books of Occult Philosophy's vast store of magical lore has been so influential that occultists have been drawing upon it for the past five centuries. This classic work was first published in 1531, and translated into English in 1651, but it has never since been reprinted in its entirety. Now--for the first time in 500 years--editor Donald Tyson presents these writings as Agrippa intended them to appear: wholly complete and free from the hundreds of errors made in the original translation. The Three Books of Occult Philosophy is the most complete repository of pagan and Neo-platonic magic ever compiled. This book is packed with material you will not find elsewhere, including copious extracts on magic from obscure or lost works by Pythagoras, Pliny the Elder, Cicero, Ptolemy, Plato, Aristotle, and many other authorities. Donald Tyson's detailed annotations clarify difficult references and provide origins of quotations, even expanding upon them in many cases in order to make Agrippa's work more accessible to the modern reader. As well as providing extensive insight into the foundations of the Western Esoteric tradition, the Three Books of Occult Philosophy is the ultimate 'how-to' for magical workings. It describes how to work all manner of divinations and natural and ceremonial magic in such clear and useful detail that it is still the guide for modern techniques. And the extensive supplementary material--including biographical and geographical disctionaries and appendices--provides quick reference to many previously obscure matters in classical magic. The Three Books of Occult Philosophy is an essential reference tool for all students of the history of ideas and the occult tradition."--back cover.
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