Cornelius Castoriadis (1922-1997) was a philosopher, social critic, political activist, practicing psychoanalyst and professional economist. His work is widely recognized as one of the most singular and important contributions to twentieth-century thought. In this collection of interviews, Castoriadis discusses some of his most important ideas with leading figures in the disciplines that play such a crucial part in his philosophical work: poetry, psychoanalysis, biology and mathematics. Available in English for the first time, these interviews provide a concise and accessible introduction to his work as a whole, allowing him to draw on the astounding breadth of his knowledge (ranging from political theory and sociology to ontology and the philosophy of science). They also render Castoriadis' cutting, polemical and entertaining style while displaying the originality and clarity of his primary concepts. Intellectually provoking, this timely collection shows how Castoriadis' polemics are sharp and riveting, his conceptual manoeuvres rigorous and original, and his passion inspiring. This is an excellent introduction to one of Europe's most important intellectuals.
A collection of articles, lectures, and interviews whose apparent variety, touching on social criticism, psychoanalysis, philosophy, poetry and science, among others, is actually strongly focused on one main idea: that of autonomous, creative action at the individual and collective levels.
This is one of the most original and important works of contemporaryEuropean thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today. This is one of the most original and important works of contemporary European thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today. Castoriadis offers a brilliant and far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language, and to nature. He argues that most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned. In emphasizing the element of creativity, Castoriadis opens the way for rethinking political theory and practice in terms of the autonomous and explicit self-institution of society.
Im Mittelpunkt des Denkens des politischen Philosophen, Ökonomen, Sozialkritikers und Psychoanalytikers Cornelius Castoriadis (1922–1997) stehen drei wichtige, eng miteinander verknüpfte Begriffe: das Imaginäre, Kreation und Autonomie. Sie verweisen auf das breite Spektrum von Bedeutungen, durch die eine Gesellschaft symbolische Formen und institutionelle Strukturen entwickelt, um ihre Identität zum Ausdruck zu bringen. Die von Castoriadis 1948 gemeinsam mit Claude Lefort gegründete linksradikale Gruppe Socialisme ou Barbarie beeinflusste zahlreiche Arbeiterbewegungen in ganz Europa. Für seine Notizen zu Themen aus den Bereichen Philosophie, Wirtschaftswissenschaften, Politik, Mathematik und Psychoanalyse, aus denen hier eine durch den Kulturtheoretiker Nikos Papastergiadis getroffene Auswahl abgedruckt ist, verwendete er nie ein Notizbuch, sondern was eben greifbar war, seien es die Rückseiten von Lebensmittelkarten oder die Leerzeilen eines Tagungsprogramms. Mit einer Einführung von Nikos Papastergiadis (*1962) Professor für Kulturwissenschaft und Medien & Kommunikation an der Universität von Melbourne. Sprache: Deutsch/Englisch
Cornelius Castoriadis is presently Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales in Paris. He is a philosopher, social critic, professional economist, practicing psychoanalyst and one of Europe's foremost thinkers. The Castoriadis Reader provides for the first time an overview of the author's work and encompasses every aspect of his thought.
In this vibrant debate with intellectuals influenced by Marcel Mauss, including Alain Caillé and Chantal Mouffe, the incisive Greek-French activist and philosopher Cornelius Castoriadis addresses the challenge of critical thinking in an international context. The first half explores the tradition of radical self-critique and the prospect of affirming its value in a non-ethnocentric way. While defending ancient Greek contributions to the Western tradition of radical self-critique — including the practice of “relativizing” one's own culture, of engaging in philosophical interrogation, and of establishing democratic institutions — Castoriadis is challenged to explore the trans-contextual features of any self-critical, or “autonomous,” social institution. In the second half Castoriadis offers a penetrating critique of representative democracy, and the discussion makes important strides toward a new conception of direct democracy, of political education, and of the institutional prerequisites for the continuation of radical self-critique in politics and philosophy.
This book represents the first publication of one of the seminars (transcribed) of Cornelius Castoriadis, a renowned and influential figure in 20th-century thought. A close reading of Plato's Statesman is an exemplary instance of Castoriadis's discriminating approach to thinking about and reading a great work.
This collection presents a broad and compelling overview of the most recent work in philosophy, politics, and psychoanalysis by a world-renowned figure in contemporary thought.
Political and Social Writings: Volume 1, 1946–1955 was first published in 1988. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. A series of writings by the man who inspired the students of the Workers' Rebellion in May of 1968. "Given the rapid pace of change in the Soviet Union and Eastern Europe, and the radical nature of these transformations, the work of Cornelius Castoriadis, a consistent and radical critic of Soviet Marxism, gains renewed significance. . . . these volumes are instructive because they enable us to trace his rigorous engagement with the project of socialist construction from his break with Trotskyism to his final breach with Marxism . . . and would be read with profit by all those seeking to comprehend the historical originality of events in the USSR and Eastern Europe." –Contemporary Sociology
SOCIALISME OU BARBARIE (1948–67) was a revolutionary group whose journal of the same name helped inspire France's May '68 student-worker rebellion and influenced generations of radicals worldwide. This Anthology, for the first time in print in the English language, restores the collective nature of the group's adventure, where manual and intellectual workers creatively, and not without profound disagreements, reflected and acted together in anticipation of a non-hierarchical, self-governing society. The group radically reoriented critical revolutionary theory by affirming how social change emerges through ordinary people's everyday lives and struggles. In a world divided into two competing bureaucratic-capitalist camps, the autonomous grassroots response to rationalized forms of outside control (State-corporation-trade union-political party) would be workers' management – a conclusion stunningly confirmed, against traditional Left expectations, by the workers' revolts of 1953 and 1956 in the East, and by increasingly widespread challenges to established organizational forms in the 1960s in the West. These texts not only examine the overall crisis of systems of domination, but explore their creative contestation in the workplace, in changing relations between the sexes and between generations, and in movements for national liberation (China, Algeria), to bring out "the positive content of socialism" while remaining clear-eyed about how bureaucratization may be reintroduced into emancipatory struggles.
This posthumous collection of interviews and occasional papers given by Castoriadis between 1974 and 1997 is a lively, direct introduction to the thinking of a writer who never abandoned his radically critical stance. It provides a clear, handy resume of his political ideas, in advance of their times and profoundly relevant to today's world." "For this political thinker and longtime militant (co-founder with Claude Lefort of the revolutionary group "Socialisme au Barbarie"), economist, psychoanalyst, and philosopher, two endless interrogationshow to understand the world and life in society - were intertwined with his own life and combats." "Castoriadis constantly returns to the question of democracy as the never-finished, deliberate creation by the people of societal institutions, analyzing its past and its future in the Western world. He scathingly criticizes "representative" democracy and develops a conception of direct democracy extending to all spheres of social life." --Book --
Political and Social Writings: Volume 3, 1961–1979 was first published in 1992. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This work offers an extraordinary wealth and variety of writings from the crucial years that followed the publication of Castoriadis's landmark text, Modern Capitalism and Revolution. The "new orientation" he proposed for the Socialisme ou Barbarie group centered on the emerging roles of women, youth, and minorities in the growing challenge to established society in the early sixties. Resistance within the group to this new orientation led Castoriadis to criticize the "neopaleo- Marxism" of Jean-François Lyotard and others who ultimately left Socialisme ou Barbarie. A heightened concern for ethnological issues culminated in what might be called, to the embarrassment of today's "poststructuralists," Castoriadis's "premature antistructuralism." Additional texts examine the dissolution of the group itself and analyze the May 1968 rebellion of workers and students - who, according to their own testimony, were inspired by ideas developed in the group's journal. Also included were many of Castoriadis's still-relevant political writings from the seventies, which were developed in tandem with the more explicitly philosophical work now found in The Imaginary Institution of Society and Crossroads in the Labyrinth. Political and Social Writings: Volume 3 provides key elements for a radical renewal of emancipatory thought and action while offering an irreplaceable and hitherto missing perspective on postwar French thought.
These remarkable essays include Cornelius Castoriadis's latest contributions to philosophy, political and social theory, classical studies, development theory, cultural criticism, science, and ecology. Examining the "co-birth" in ancient Greece of philosophy and politics, Castoriadis shows how the Greeks' radical questioning of established ideas and institutions gave rise to the "project of autonomy." The "end of philosophy" proclaimed by Postmodernism would mean the end of this project. That end is now hastened by the lethal expansion of technoscience, the waning of political and social conflict, and the resignation of intellectuals who blindly defend Western culture as it is or who merely denounce or "deconstruct" it as it has been. Discussing and criticizing Plato, Aristotle, Leibniz, Kant, Hegel, Weber, Heidegger, and Habermas, the author of The Imaginary Institution of Society and Crossroads in the Labyrinth poses a radical challenge to our inherited philosophy.
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