For many people, the third book of the Bible—Leviticus—is often the place where their yearly Bible reading plan gets interrupted as they look for more familiar material. What they need is a map, sufficiently scaled to offer an aerial overview of the book’s topography, yet detailed enough to provide a path for walking through the book’s terrain. This commentary puts such a map in your hands. It moves from general principles to specific requirements and guides the Bible reader through the details about Israel’s priesthood and Israel as the people of Yahweh. But any serious Bible reader, who by definition reads the Bible with an appetite, will want to feed on Jesus Christ in Leviticus, and this volume will satisfy that need abundantly—all the sacrifices, all the protocols, all the sacred leaders point to Jesus Christ and reach their fulfillment in him. It’s all about Jesus!
For many people, the third book of the Bible—Leviticus—is often the place where their yearly Bible reading plan gets interrupted as they look for more familiar material. What they need is a map, sufficiently scaled to offer an aerial overview of the book’s topography, yet detailed enough to provide a path for walking through the book’s terrain. This commentary puts such a map in your hands. It moves from general principles to specific requirements and guides the Bible reader through the details about Israel’s priesthood and Israel as the people of Yahweh. But any serious Bible reader, who by definition reads the Bible with an appetite, will want to feed on Jesus Christ in Leviticus, and this volume will satisfy that need abundantly—all the sacrifices, all the protocols, all the sacred leaders point to Jesus Christ and reach their fulfillment in him. It’s all about Jesus!
This HCOT volume completes Houtman's monumental commentary on the Book of Exodus. It covers the legal texts (the decalogue and the 'Book of the Covenant') and most of the Sinai narrative. Beside a detailed and deliberate interpretation it provides an invaluable guide to the literature and the issues. The treatment of the 'tabernacle chapters' is of particular interest. The corresponding sections about the instructions for and the making of each part of the tabernacle are discussed together and placed in side by side columns in the translation. 'This excellent sudy will certainly make history' - M. Vervenne in Ephemerides Theologicae Lovanienses 68 (1992) 409. '...a splendid work...' - J.W. Wevers in Bibliotheca Orientalis 52 (1995) 743. 'The learning assembled in this massive work will be invaluable to students of Exodus' - G.I. Davies in Vetus Testamentum 48 (1998) 572. Cornelis Houtman is Professor of Old Testament at the Theological University Kampen.
This is the first exhaustive study of the Urim and Thummim since 1824, and in this book Van Dam sets out to rectify that lack of attention. He investigates all of the biblical data concerning this enigmatic oracular means of high-priestly revelation and its connection, in the historical books of the Old Testament, with the common phrase "to enquire of Yahweh/God." After surveying the history of interpretation and the treatment of the terms in the various versions and translations, Van Dam examines the implications of similar oracular devices and priestly dress within the larger cultural context of the ancient Near East. He places the Urim and Thummim within the context of divine revelation and human inquiry and the corollary probibition of divination in ancient Israel. He concludes that the breastpiece functioned as a pouch to hold the Urim and Thummim, which therefore clearly were tangible objects. Van Dam traces the use of this oracular instrument through the early monarchy under David--from the time of Joshua through the early monarchy under David--and its apparent disappearance by the time of the "classical" prophets, where a shift to primarily verbal oracles occurs. Concurrent with his study of the history of the oracle, Van Dam interacts with current discussion on the nature and process of God's revelation to humankind.
This volume deals with the comparative study of Old Germanic languages in the Low Countries, in the middle of the seventeenth century; with special attention to the work of the philologist and lawyer Jan van Vliet (1622-1666).
Becoming a vampire saved Alyssa from death, but the price was high: the loss of everything and everyone attached to her mortal life. She's still learning to cope when a surprise confrontation with Santino Vitale, the Acta Sanctorum's most fearsome hunter, sends her fleeing back to the world she once knew, and Fallon, the friend she's missed more than anything. Alyssa breaks vampire law by revealing her new, true self to her old friend, a fact which causes strong division in the group that should support her most: her clan. Worse yet, her revelation entangles Fallon in the struggle between vampires and hunters and The Acta Sanctorum is ready to attack again, with a new army of hybrid creations: the Frenzy Soldiers. If Alyssa hopes to survive and keep her mortal friend safe, she'll have to be willing to make a deal with the enemy, and regain her clan's support. It will take everyone working together in a precarious truce to fight against the Acta Sanctorum's new threat.
The passive construction in Dutch represents a long-standing problem both in linguistics and in written communications. This book proposes a new analysis of the passive in Dutch, integrating insights from theoretical (especially cognitive) linguistics and rhetoric/composition. The point of departure is the observation that the Dutch passive has a demonstrable perspective effect in texts: the passive discourages identification with the agent, and this in fact is the meaning of the Dutch passive construction. This meaning forms the basis for a solution to a number of text problems, including the problem of how to best use the passive in computer manuals. We can also understand the passive's role in specific texts. For example, it becomes clear why policy paper writers use so many passives. Finally, in one of the case studies it is shown why passives were used differently in the NRC Handelsblad, a Rotterdam daily newspaper, and in the Parool, from Amsterdam, when they both reported that Ajax, Amsterdam's football team, became the national soccer champion.
This is a print on demand book and is therefore non- returnable. This study in theological anthropology considers man as the image of God, the meaning of the image, immortality, and human freedom, dealing always with living, actual man and his inescapable relation to God.
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