The link between language and thought formed a major new exploration of twentieth-century philosophy. Languages nuance our ideas and perceptions. Though from various angles, Heidegger, Derrida, Wittgenstein forged new ways of understanding the relationship between our views of the external world and our culturally and linguistically pre-determined modes of expression. Another giant in this field of exploration is the Romanian philosopher Constantin Noica (1909-1987), who has so far remained generally unknown to the Western World because of the Iron Curtain. The Romanian Sentiment of Being (Sentimentul românesc al ființei), first published in Romanian in 1978, is a philosophical work at the intersection of metaphysics and philosophy of language. The title of this book may be deceptive. "Romanian" does not mean ethnically circumscribed; it does not limit ontology to nationality but rather reflects on how language can carry ontological thought. The Romanian Sentiment of Being invites the readers to meditate on the fundamental theme of being and how it is expressed in a culture in time. This being in time marks the tension between moment and eternity, captured in the fairytale "Ageless Youth and Deathless Life" ("Tinerețe fără batrânețe și viață fără de moarte"), which Noica interprets in detail. The translation of the story will be found in the appendix. Noica also analyzes one of the most famous poems in Romanian, Mihai Eminescu's "The Evening Star" ("Luceafărul"), and readers will find its translation in the appendix.
Constantin Noica's (1909-1987) Pray for Brother Alexander is a meditation on responsibility, freedom, and forgiveness. On the surface, the book describes events and people from Noica's life during his time in a political communist prison in Romania. However, the volume is not a historical account only, but rather an honest introspection into how a human being may keep sanity when everything around him makes no sense. Unlike his famous Romanian contemporaries, scholar Mircea Eliade, dramatist Eugen Ionescu, and philosopher Emil Cioran, who lived abroad, Constantin Noica did not leave communist Romania. Considered an "anti-revolutionary" thinker, Noica was placed under house arrest in Câmpulung-Muscel between 1949 and 1958. In 1958, he was sentenced to 25 years in prison. He was released after 6 years, and Pray for Brother Alexander covers his experiences during this time. In his writings, Noica rekindles universal themes of philosophy, but he deals with them in a profoundly original manner, based on the culture in which he lived and for which he even suffered persecution. The volume will be of great of interest to scholars and students in history of philosophy and continental philosophy, but also to people interested in the recent history of Eastern Europe and the political persecution that took place after WWII in those countries.
The Fascist Faith of the Legion "Archangel Michael" in Romania, 1927–1941 engages critically with recent works on fascism, totalitarianism, and religion, and advances an original theoretical and methodological approach to fascism as a political faith. On this basis, the book constructs an innovative comparative research framework for reconceptualizing the history of the Legion "Archangel Michael" in Romania, 1927–1941. It contends that the Legion put forward a palingenetic political faith of a theological type, called Legionarism. To provide a comprehensive analysis of the origins, main features, mechanisms of institutionalization, and demise of this self-proclaimed salvific political faith, the book documents the palingenetic foundations of the Legionary faith, the syncretism between fascist and Christian rites and rituals, and the intricate relationship between the Legion and the Orthodox Church and its dogma. The book documents three main sacrificial strategies employed by the Legion to "re-evangelize" the people in the new faith: (1) the appropriation of the cult of the fallen soldiers; (2) terrorist missions meant to create fascist heroes through violent sacrifice; and (3) sanctification through heroic fight for Christianity in the Spanish Civil War, in an attempt to link Legionarism with the transnational crusade against "Judeo-Bolshevism." As well as providing a detailed historical and interpretive account of the Legion, the book makes a significant contribution to debates about defining fascism and its relation to religion. It also provides novel comparative perspectives for studying other attempts at constructing fascist faiths in interwar Europe, most notably in Fascist Italy and Nazi Germany but also in Central and Eastern Europe. This book will be of interest to students and scholars of fascism, Romanian studies, politics and religion, political theory, totalitarianism, youth radicalization, violence, and the emergence of terrorism.
The Red Army in Romania is the first comprehensive study of the Soviet occupation of Romanian territory in 1940-1941, and its occupation of the country at the end of World War II, which lasted until Soviet troops withdrew from the country in 1958. Based on previously unavailable archival sources, it sheds light on the occupation policies of the Red Army and Soviet policy in Eastern Europe generally at the end of World War II. The authors, both well-known historians, discuss the geopolitical and historical conditions that allowed the Red Army to occupy Romania. They analyze the consequences of the occupation on the country, particularly on political life, as it led to the establishment of a Communist regime in Romania. The Red Army in Romania is a valuable book for students and researchers alike. Constantin Hlihor is a professor of history at the University of Bucharest and a researcher at the Center for Euro-Atlantic Studies and at the Academy for Military Studies in Bucharest. Ioan Scurtu is a professor of history at the University of Bucharest and former director of the Romanian National Archives.
Constantin Noica's (1909-1987) Pray for Brother Alexander is a meditation on responsibility, freedom, and forgiveness. On the surface, the book describes events and people from Noica's life during his time in a political communist prison in Romania. However, the volume is not a historical account only, but rather an honest introspection into how a human being may keep sanity when everything around him makes no sense. Unlike his famous Romanian contemporaries, scholar Mircea Eliade, dramatist Eugen Ionescu, and philosopher Emil Cioran, who lived abroad, Constantin Noica did not leave communist Romania. Considered an "anti-revolutionary" thinker, Noica was placed under house arrest in Câmpulung-Muscel between 1949 and 1958. In 1958, he was sentenced to 25 years in prison. He was released after 6 years, and Pray for Brother Alexander covers his experiences during this time. In his writings, Noica rekindles universal themes of philosophy, but he deals with them in a profoundly original manner, based on the culture in which he lived and for which he even suffered persecution. The volume will be of great of interest to scholars and students in history of philosophy and continental philosophy, but also to people interested in the recent history of Eastern Europe and the political persecution that took place after WWII in those countries.
The link between language and thought formed a major new exploration of twentieth-century philosophy. Languages nuance our ideas and perceptions. Though from various angles, Heidegger, Derrida, Wittgenstein forged new ways of understanding the relationship between our views of the external world and our culturally and linguistically pre-determined modes of expression. Another giant in this field of exploration is the Romanian philosopher Constantin Noica (1909-1987), who has so far remained generally unknown to the Western World because of the Iron Curtain. The Romanian Sentiment of Being (Sentimentul românesc al ființei), first published in Romanian in 1978, is a philosophical work at the intersection of metaphysics and philosophy of language. The title of this book may be deceptive. "Romanian" does not mean ethnically circumscribed; it does not limit ontology to nationality but rather reflects on how language can carry ontological thought. The Romanian Sentiment of Being invites the readers to meditate on the fundamental theme of being and how it is expressed in a culture in time. This being in time marks the tension between moment and eternity, captured in the fairytale "Ageless Youth and Deathless Life" ("Tinerețe fără batrânețe și viață fără de moarte"), which Noica interprets in detail. The translation of the story will be found in the appendix. Noica also analyzes one of the most famous poems in Romanian, Mihai Eminescu's "The Evening Star" ("Luceafărul"), and readers will find its translation in the appendix.
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