It's the year 1095, and fifteen-year-old Anna longs for a different life in her small German village. But as the seasons turn, the year proves anything but ordinary. Her beloved youngest cousin disappears, and another cousin, Martin, runs away to join a murderous army of renegade Crusaders. When Anna risks everything to rescue Leah, an orphaned Jewish girl whose only connection to her former life is a silver cup, the two girls forge a friendship that defies the intolerance of their time. Filling her story with fascinating period details, debut novelist Constance Leeds paints a rich, colorful picture of an eleventh-century life marked by courage, will, and most of all--hope. Winner of the 2008 IRA Children's and Young Adult Book Award in the Intermediate Fiction Category.
Kidnapping, family secrets, and adventure on the high seas--perfect for middle grade fans of historical fiction! What does it mean to be lucky? Luc doesn't really know. He was born with just one ear, his father constantly berates him, and his younger brother is already bigger and stronger than he is. But when he is chosen to become an apprentice to a local fisherman, his life takes a turn for the better. Luc is a natural at sea, and before long he and a teenaged girl who lives with the fisherman form a strong bond. That bond is tested when Luc is taken captive by a band of merciless pirates, and sold into slavery. Moving from 1485 to 1500, from France to Africa, from humble beginnings to a noble future, this historical fiction adventure will leave readers pondering the true meaning of good fortune.
Nine Decades charts the author's life from losing her mother at a very young age and having to care for her siblings, through a world war and the threat of being bombed, and two marriages blighted by her husbands' ill health, all the while working hard to support her family and ensure a good education for her son. This is an inspirational story of dedication and of never giving up in the face of adversity.
A fully revised and updated edition with writing prompts and challenges in every chapter Today’s writers need more spunk than Strunk: whether it's the Great American e-mail, Madison Avenue advertising, or Grammy Award-winning rap lyrics, memorable writing must jump off the page. Copy veteran Constance Hale is on a mission to make creative communication, both the lyrical and the unlawful, an option for everyone. With its crisp, witty tone, Sin and Syntax covers grammar’s ground rules while revealing countless unconventional syntax secrets (such as how to use—Gasp!—interjections or when to pepper your prose with slang) that make for sinfully good writing. Discover how to: *Distinguish between words that are “pearls” and words that are “potatoes” * Avoid “couch potato thinking” and “commitment phobia” when choosing verbs * Use literary devices such as onomatopoeia, alliteration, and metaphor (and understand what you're doing) Everyone needs to know how to write stylish prose—students, professionals, and seasoned writers alike. Whether you’re writing to sell, shock, or just sing, Sin and Syntax—now celebrating 20 years in print—is the guide you need to improve your command of the English language.
According to the received history, the Cistercian order was founded in Cîteaux, France, in 1098 by a group of Benedictine monks who wished for a stricter community. They sought a monastic life that called for extreme asceticism, rejection of feudal revenues, and manual labor for monks. Their third leader, Stephen Harding, issued a constitution, the Carta Caritatis, that called for the uniformity of custom in all Cistercian monasteries and the establishment of an annual general chapter meeting at Cîteaux. The Cistercian order grew phenomenally in the mid-twelfth century, reaching beyond France to Portugal in the west, Sweden in the north, and the eastern Mediterranean, ostensibly through a process of apostolic gestation, whereby members of a motherhouse would go forth to establish a new house. The abbey at Clairvaux, founded by Bernard in 1115, was alone responsible for founding 68 of the 338 Cistercian abbeys in existence by 1153. But this well-established view of a centrally organized order whose founders envisioned the shape and form of a religious order at its prime is not borne out in the historical record. Through an investigation of early Cistercian documents, Constance Hoffman Berman proves that no reliable reference to Stephen's Carta Caritatis appears before the mid-twelfth century, and that the document is more likely to date from 1165 than from 1119. The implications of this fact are profound. Instead of being a charter by which more than 300 Cistercian houses were set up by a central authority, the document becomes a means of bringing under centralized administrative control a large number of loosely affiliated and already existing monastic houses of monks as well as nuns who shared Cistercian customs. The likely reason for this administrative structuring was to check the influence of the overdominant house of Clairvaux, which threatened the authority of Cîteaux through Bernard's highly successful creation of new monastic communities. For centuries the growth of the Cistercian order has been presented as a spontaneous spirituality that swept western Europe through the power of the first house at Cîteaux. Berman suggests instead that the creation of the religious order was a collaborative activity, less driven by centralized institutions; its formation was intended to solve practical problems about monastic administration. With the publication of The Cistercian Evolution, for the first time the mechanisms are revealed by which the monks of Cîteaux reshaped fact to build and administer one of the most powerful and influential religious orders of the Middle Ages.
Publisher's Note: Products purchased from 3rd Party sellers are not guaranteed by the Publisher for quality, authenticity, or access to any online entitlements included with the product. Build your Foundation of Basic Science – from Research to Clinical Application A great tool for MOC preparation! A 'must have' for residency! This fourth edition, developed in a partnership between the American Academy of Orthopaedic Surgeons (AAOS) and the Orthopaedic Research Society (ORS), is your concise and clinically relevant resource for the diagnosis and treatment of musculoskeletal diseases and conditions.
Historically Canadians have considered themselves to be more or less free of racial prejudice. Although this conception has been challenged in recent years, it has not been completely dispelled. In Colour-Coded, Constance Backhouse illustrates the tenacious hold that white supremacy had on our legal system in the first half of this century, and underscores the damaging legacy of inequality that continues today. Backhouse presents detailed narratives of six court cases, each giving evidence of blatant racism created and enforced through law. The cases focus on Aboriginal, Inuit, Chinese-Canadian, and African-Canadian individuals, taking us from the criminal prosecution of traditional Aboriginal dance to the trial of members of the 'Ku Klux Klan of Kanada.' From thousands of possibilities, Backhouse has selected studies that constitute central moments in the legal history of race in Canada. Her selection also considers a wide range of legal forums, including administrative rulings by municipal councils, criminal trials before police magistrates, and criminal and civil cases heard by the highest courts in the provinces and by the Supreme Court of Canada. The extensive and detailed documentation presented here leaves no doubt that the Canadian legal system played a dominant role in creating and preserving racial discrimination. A central message of this book is that racism is deeply embedded in Canadian history despite Canada's reputation as a raceless society. Winner of the Joseph Brant Award, presented by the Ontario Historical Society
Intertwining history and art over five centuries, this detailed overview of Jewish culture and events focuses on how printed writings and artworks have reflected the perceptions of Jews by themselves and others. Filled with nearly 400 illustrations of woodcuts, engravings, etchings, lithographs, serigraphs and other visual works, it details the representation of Jews and Jewish life chronologically while giving individual attention to the regions and countries in which Jews have lived in significant numbers. From editions of the Haggadah to portraits to anti-Semitic cartoons, diaries to newspapers to novels, it analyzes a vast array of works that both molded and revealed Jewish popular opinion.
Fleeing repression and persecution, nearly five hundred French-speaking anarchists moved to London between 1880 and 1914, where they developed a unique community deeply shaped by political exile and activism. In this book Constance Bantman explores the history of these largely unknown people and the ways they reinvented anarchism at a time of tremendous political change. She looks at how they struggled in the massive late-Victorian metropolis, tracing their social and political interactions and examining the effects British and French surveillance had on their lives. An in-depth look at a fascinating community, The French Anarchists in London lends historical insight into contemporary concerns about transnational terrorist groups and immigration in Europe.
What will happen when dark secrets threaten a perfect recipe for happiness and newfound love? Left on her own, Carrie Ann decides it is time to escape her past, empower herself and overcome her confidence issues by turning her secret hobby of erotic cake design into a business. Her world is then turned upside down when she bumps into dynamic and sexy Dominic. Unwittingly, Carrie Ann sows the seeds of disaster from day one, weaving a web of deceit, and before she knows it the lies are multiplying. As news of her baking brilliance spreads, romance grows. Now, only one thing can ruin their happiness and that is Carrie Ann's dark deceptions and the battle she is fighting within herself. Will she be strong enough to overcome a past that is set to destroy her dreams for the future and tell Dominic the truth, or will she lose him forever?
Smell is a social phenomenon, given particular meanings and values by different cultures. Odours form the building blocks of cosmologies, class hierarchies, and political odours. They can enforce social structures or transgress them, unite people or divide them, empower or disempower. The authors argue that the sociology of smell is repressed in the modern West, and its social history ignored. This book breaks the "olfactory silence" of modernity. It offers the first comprehensive exploration of the cultural role of odours in Western history - from antiquity to the present. It also covers a wide variey of non-Western societies. Its topics range from the medieval concept of the "odour of sanctity", to the aromatherapies of South America, and from olfactory stereotypes of gender and ethnicity in the modern West to the role of smell in postmodernity. Its subject matter will fascinate anyone who likes to nose around in the inner workings of culture.
Some of the experiences which I have to record are of so unusual a character that I think it will help to a better understanding on the part of my readers if I briefly outline the drift of my existence before I became aware of the women’s movement, and in touch with that section of it known as the “Militant Suffragettes.” My father had been dead fifteen years and I was thirty-nine years old in 1906, when my narrative begins. I lived with my mother in the country. Two sisters and two brothers had left the home when they were young—the sisters to marry, the brothers to train for and enter their professions. I assumed, as did all my friends and relations, that, being past the age when marriage was likely, I should always remain at home. In my early girlhood I had a yearning to take up music professionally; again, after father’s death, when unexpected financial misfortunes caused my mother great anxiety, I had longed to try my hand at journalism; and once more, a few years later, I had the same ambition. But these wishes, finding no favour, had in each case eventually to be repressed, and in 1906 I had neither equipment, training nor inclination for an independent life. I had been more or less of a chronic invalid through the greater part of my youth. An overmastering laziness and a fatalistic submission to events as they befell were guiding factors in my existence. I was passionately fond of animals and of children, music was a great delight to me; otherwise I was not given to intellectual pursuits. So far as I know, I was an average ordinary human being, except perhaps for an exaggerated dislike of society and of publicity in any form. I had many intimate friends, both men and women, and also children. Such mental training as I have known was chiefly due to intercourse with them. I owed to them, as well as to my mother and many members of my family, a happy life, in spite of considerable physical suffering.
A vivid and unexpurgated dual Autobiography of the global trials, passions, tribulations and triumphs of two amazing people. The lives and loves of "The Incredible Scorpios.
Dartmouth Medical School (DMS), the fourth oldest medical school in the United States, was founded in 1797 in Hanover, New Hampshire, by Nathan Smith. An entrepreneurial doctor with his own special brand of patient-centered medical care, Smith saw the fledgling Dartmouth College as a "literary institution" that would give status to his medical school and enhance his efforts to train physicians to care for rural patients. The College and the Medical School have followed intertwined paths ever since, as Constance Putnam shows in her account of the School's first two centuries. Like all medical schools, DMS has had to learn how to get along with its parent institution. At Dartmouth, this has meant repeatedly sorting out just how independent the "Medical Department" (as it was initially known) should be of Dartmouth College itself. Yet it is the strong personalities and the unique way Dartmouth responded to changes in fashion for medical education that sets the DMS story apart. Putnam brings to life the men who helped make Dartmouth Medical School important in the history of medical education. The unique path followed by Dartmouth Medical School in the aftermath of the Flexner Report is also thoroughly explored. The book concludes with an assessment of DMS at the end of its second century and a look at the way Nathan Smith's early vision had grown to something far greater and more useful to the health of that rural population he sought to serve than even he could have imagined.
Constance H. Porter grew up hearing stories about her family history. Her grandmother taught her about love, compassion, kindness, and forgiveness; these lessons became the foundation of the person she is today. In Dagon, Porter pays tribute to her grandmother, Dagon. This memoir narrates the grandmother’s life story, sharing how she got the name “Dagon.” Born in 1875, her parents died three years later, and she was adopted by an uncle. She lived through marriage to a conservative minister, cared for children, moved to a different state when her husband retired, and relocated across the nation after he died. She lived in her son-in-law’s house for more than twenty years. Despite the changes and challenges, Dagon never lost sense of who she was. Dagon chronicles the grandmother’s commitment to her values, ethics, and core beliefs and her never-failing demonstration of unconditional love.
A definitive history of Coca-Cola, the world's best-known brand, by a New York Times reporter who has followed the company and who brings fresh insights to the world of Coke, telling a larger story about American business and culture.
Constance Jordan looks at how Shakespeare, through his romances, contributed to the cultural debates over the nature of monarchy in Jacobean England. Stressing the differences between absolutist and constitutionalist principles of rule, Jordan reveals Shakespeare's investment in the idea that a head of state should be responsive to law, and not be governed by his unbridled will. Conflicts within royal courts which occur in the romances show wives, daughters, and servants resisting tyrannical husbands, fathers, masters, and monarchs by relying on the authority of conscience. These loyal subjects demonstrated to Shakespeare's diverse audiences that the vitality of the body politic, its dynastic future, and its material productivity depend on a cooperative union of ruler and subject. Drawing on representations of servitude and slavery in the humanist and political literature of the period, Jordan shows that Shakespeare's abusive rulers suffer as much as they impose on their subjects. Shakespeare's Monarchies recognizes the romances as politically inflected texts and confirms Shakespeare's involvement in the public discourse of the period.
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