The unrelenting industrialization of America in the 19th century brought undreamed-of wealth and abundance to the nation as it emerged as a major world power after the trauma of a bloody civil war; however, the wealth was unevenly distributed, and industrialization inevitably produced the undesirable side effects of overcrowded tenement life, pollution, and the general degradation of the environment. This, in turn, set some of the nation's great thinkers on the path to coming up with answers to alleviate the ill effects of a rapidly industrializing and urbanizing society. Frederick Law Olmsted's answer in 1868 was the conception of a suburb for Chicago that combined the best aspects of urban life with that of rural life. So, he created Riverside, an ideal environment for civilization to flourish.
In this second volume Constance Green describes the development of the local community, its citizens and institutions, through the years following World War II. Particularly interesting is the dominant role played by the Washington Negro community, which had early become the cultural center of American Negro society. The conflicts, ambitions, and antagonisms of this city within a city are here given sympathetic and objective exposition. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Secrecy is one of the defining characteristics of the Italian Mafia. Wiretaps, financial records, and the rare informant occasionally reveal its inner workings, but these impressions are all too often spotty and fleeting, hampering serious scholarship on this major form of criminal activity. During her years as a consultant to the Italian government agency responsible for combating organized crime, Letizia Paoli was given unparalleled insider access to the confessions by pentiti (literally, repentants), former Mafia operatives who had turned. This mafia "hard core" came primarily from the two largest and most influential Southern Italian mafia associations, known as Cosa Nostra and 'Ndrangheta, each composed of about one hundred mafia families. The sheer volume of these confessions, numbering in the hundreds, and the detail they contained, enabled the Italian government to effectively break up the Italian mafia in one of the dramatic law enforcement successes in modern times. It is on these same documents that Paoli draws to provide a clinically accurate portrait of mafia behavior, motivations, and structure. Puncturing academic notions of a modernized Mafia, Paoli argues that to view mafia associations as bureaucracies, illegal enterprises, or an industry specializing in private protection, is overly simplistic and often inaccurate. These conceptions do not adequately describe the range of functions in which the mafia engages, nor do they hint at the mafia's limitations. The mafia, Paoli demonstrates are essentially multifunctional ritual brotherhoods focused above all on retaining and consolidating their local political power base. It is precisely this myopia that has prevented these organizations from developing the skills needed to be a successful and lasting player in the entrepreneurial world of illegal global commerce. A truly interdisciplinary work of history, politics, economics, and sociology, Mafia Brotherhoods reveals in dramatic detail the true face of one of the world's most mythologized criminal organizations.
From bestselling author Ken Dryden, a riveting new book. On Tuesday, September 6, 1960, the day after Labour Day, class 9G at Etobicoke Collegiate Institute in a suburb of Toronto assembled for the first time. Its thirty-five students, having written special exams, came to be known as the “Selected Class.” They would stay together through high school, with few exceptions. They would spend more than two hundred days a year together. Few had known each other before. Few have been in other than accidental contact in all the decades since. Their ancestors were almost all from working-class backgrounds. Their parents had lived their formative years through depression and war. They themselves were born into a postwar world of new homes, new schools, new churches. New suburbs. Of new classes like this one. Of boundless possibilities. When almost anything seems within reach, what do we reach for? Ken Dryden was one of these thirty-five. In his varied, improbable life, he had wondered often how he had gotten from there to here. How any of us do. He decided to try and find his classmates, to see how they are, what they are doing, how life has been for them. They talked many long hours, in a way they had never talked before. Most had married, some divorced, most have kids, many have grandkids. This is the story of a place, a time, and so much more.
The unrelenting industrialization of America in the 19th century brought undreamed-of wealth and abundance to the nation as it emerged as a major world power after the trauma of a bloody civil war; however, the wealth was unevenly distributed, and industrialization inevitably produced the undesirable side effects of overcrowded tenement life, pollution, and the general degradation of the environment. This, in turn, set some of the nation's great thinkers on the path to coming up with answers to alleviate the ill effects of a rapidly industrializing and urbanizing society. Frederick Law Olmsted's answer in 1868 was the conception of a suburb for Chicago that combined the best aspects of urban life with that of rural life. So, he created Riverside, an ideal environment for civilization to flourish.
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