Of this second novel in Conrad Richter’s great trilogy, Louis Bromfield wrote: “The Fields continues the life of Sayward after her strange marriage to the ‘educated’ New Englander Portious, through the raising of their family of eight children. But it is much more than that; it is also the tale of the slow battle and eventual victory over the Trees and that relentless forest which even today marches in and takes over an Ohio field that has been left untilled for a year or two. Bit by bit, through hard work and in hardship, the forest is conquered and the villages emerge into the light surrounded by fields of great fertility. . . . “The story is told with a feeling of poetry and the picturesque turn of language which characterized the speech of the frontier and can still be heard in the Ohio country districts . . . Sayward, the heroine, is the portrait of a simple, eternal woman dominating in an instinctive way a husband who is far more educated and subtle than herself. The children are real children, each with his own personality. . . . “It [The Fields] has beauty, form, historical significance, and at the same time reality and the magic which accompanies illusion.”
A "chronicle of a white girl captive of the Indians returned against her will to her white home . . . Her reception here, her rejection and that of her Indian son by her Caucasian father and sister . . . the conflicts of her Indian upbringing with the white way are related.
An adventurous story of a frontier boy raised by Indians, The Light in the Forest is a beloved American classic. When John Cameron Butler was a child, he was captured in a raid on the Pennsylvania frontier and adopted by the great warrrior Cuyloga. Renamed True Son, he came to think of himself as fully Indian. But eleven years later his tribe, the Lenni Lenape, has signed a treaty with the white men and agreed to return their captives, including fifteen-year-old True Son. Now he must go back to the family he has forgotten, whose language is no longer his, and whose ways of dress and behavior are as strange to him as the ways of the forest are to them.
“May it never go out of print again”: An old man returns to his now-submerged Pennsylvania hometown in this National Book Award–winning classic (The Philadelphia Inquirer). The Pulitzer Prize–winning author of The Light in the Forest and The Awakening Land plumbs his own past to deliver a powerful novel of memory, family, forgiveness, and redemption. Nearing the end of his life, world-renowned novelist John Donner makes a final pilgrimage back to a childhood home that no longer exists. The coal mining community of Unionville, PA, now sits at the bottom of a lake created by a new hydroelectric dam on the Kronos River. The realization that his family’s history has been completely washed away in the name of progress leaves Donner profoundly shaken. But following an odd encounter on a familiar road, John finds himself inexplicably transported back to Unionville on the eve of his grandfather’s funeral. Suddenly he’s surrounded by the people he loved, feared, and ultimately fled, including his elusive mother, his troubled father—and his younger self. A stranger to them all, John will have to once more find his place among them before his long journey can finally come to an end. Inspired by the author’s personal history, The Waters of Kronos is considered by many to be Conrad Richter’s masterpiece. Lyrical, poignant, dreamlike, and beautifully wrought, it is a classic work of twentieth-century American literature. “An enchanted book. It reminds us anew of the magic which the printed page may hold, what we thought in a more innocent time as the spell and transport which the craftsmen of words may create.” —New York Herald Tribune “Writers as various as Marcel Proust, Thomas Wolfe, and James Thurber separately discovered that ‘you can’t go home again.’ In The Waters of Kronos, novelist Conrad Richter adds an extra dimension to this truism.” —Time
The Town is part of the The Awakening Land trilogy, which traces the transformation of Ohio from wilderness to farmland to the site of modern industrial civilization, all in the lifetime of one character.
The powerful story-telling voice that has carried so many readers back into the world of the American frontier is heard again in these eight tales of pioneers and pioneer days by the author of The Sea of Grass, The Light in the Forest, The Waters of Kronos and The Town. Each story captures the force and sweep of our past in all its fierce reality, bringing us the strong, vigorous, unforgettable men and women of a simpler, harsher, more heroic time. The title story gives the collection its unifying theme, that of the frontier marriage, the “rawhide knot”—the couple bound together by the rough exigencies of pioneer life. A young girl, Sayward Hewett, has walked with her family from Pennsylvania to a settlement in the Ohio wilderness, and she is afraid of nothing. One night the men of the settlement—drunk, bent on real devilment, hardly less wild after a day’s carousing than the panthers lurking just beyond the handful of log cabins—decide to “hatch up a marryin’” between an old maid and a shy, outcast, book-learned young lawyer from back East. But the girl Sayward, facing the whole lot of them, determined that she will marry their scapegoat bridegroom, wins her own victory. In “Smoke Over the Prarie,” a marriage seems to presage—indeed, to precipitate—the downfall of a great baron of the Old West. In “Early Americana,” and eighteen-year-old boy, trapped in a Comanche uprising, finds himself ambushed by love. In all of these stories, love and violence are yoked together by the challenge of life on the frontier. Here is the physical and emotional landscape of that world, with its vast spaces, its elemental struggles, its quality both of legend and of history, brought to us with the power and breadth that have given Conrad Richter’s work its enduring place in American fiction.
An infinitely attractive human being—a great lady, American-style—comes alive in Conrad Richter’s wonderful new novel. She is Miss Alexandria Morley, and in her eighties—a doughty warrior against creeping modernity and mediocrity. She has the warmest of hearts. She is the coolest of strategists. It is a joy to see her do battle. Secure in her Victorian mansion, in “her” Pennsylvania town, flying her flag in defense of principle and old-time decorum, she takes on and outclasses the mighty coal company (she’s caught them cheating on taxes); civilizes her roughhewn young doctor (good character is no license for crudity); copes patiently (family obligations are sacred) with the poor old cousin who is a tidal wave of garrulous idiocy; stands firm against the poisonous cousin who is a knot of destructive envy; puts herself gently at the service of a sweet young cousin who cannot decide among her eligible beaux. All around her, in her house, in her memories, the past swirls. But Miss Alexandria lives in the now. She hopes, out of courtesy to her heirs, to die when her stocks are up. She tells the truth to those who can bear it—most especially to herself. She has learned, from the Southern belle who was her mother, to love the graces of life—and, from the mining potentate who was her father, to give no quarter to foolish circumstances. Even on her deathbed, Miss Alexandria, who has warned the officious clergyman that she won’t have anyone praying aloud over her, wins a gallant victory. Like her dear ones and her adversaries, her servants and her fellow townspeople, the reader will take his hat off to the Aristocrat. She is the last of her kind.
“They moved along in the bobbing, springy gait of a family that followed the woods as some families follow the sea.” In that first sentence Conrad Richter sets the mood of this magnificent epic of the American wilderness. Toward the close of the eighteenth century the land west of the Alleghenies and north of the Ohio river was an unbroken sea of trees. Beneath them the forest trails were dark, silent, and lonely, brightened only by a few lost beams of sunlight. Here the Lucketts, a wild, woodsfaring family, lived their roaming life, pushing ever westward as the frontier advanced and as new settlements threatened their isolation. Richter has written, not a historical novel, of which there are so many, but a novel of authentic early American life, of which there are so few. It is the primitive story of Worth Luckett, the hunter, and of Jary, his woman; of Genny, Wyitt, Achsa, and Sulie, their woods-wild children; of the bound boy and the Solitary and Jake Tench; but principally of the oldest girl, Sayward Luckett, whos people as far back as she knew had always been hunters and gunsmiths to hunters, but who, through the quiet, growing, and yet tragic oppression of the trees, turns her back at last on her life as a hunter’s child and becomes a tiller of the soil. This novel of great lyrical beauty and high excitement tells the story of the transition of American pioneers from the ways of the wilderness to the ways of civilization. Here is the true American epic. Here is the raw adventure, swift and cruel in its episodes; but here too is the poetry of loneliness. Here is a portrait of frontier life as it really must have seemed to the pioneers. Here in short is a masterpiece by the man who gave us The Sea of Grass.
Henry Free, they called him now, or Frey in the dialect; and they knew him well in all the Pennsylvania land his own Palatine fellow countrymen had settled. They had even sent him to represent them in the Congress at Washington. Captain Free, they said, when they thought how he had fought for the freedom of the colonies a year before the Declaration of Independence. But few of them remembered that he had been Henner Dellicker in the old country, where he was born beside the Neckar; or the tale of his voyage to the new land in the crowded and starved emigrant ship; or of his indentured service in the rich Bayley house in Philadelphia; or of the cruel discipline that Miss Amity visited upon him; or how he fled the King’s jailers to the wild frontier, and returned later to settle his accounts with Miss Amity in a way he had not expected. In this novel, the author of The Trees has written of those early Americans who were among his own forebears—the sturdy, courageous, hard-working, liberty-loving Palatine Germans who with the Alsatians and Swiss came to farm in Pennsylvania and stayed to win their collective freedom on the battlefields of the Revolution. As a footnote to history The Free Man is freshly revealing of an important but unfamiliar aspect of our growth to nationhood and the part played in it by the founding fathers of the Pennsylvania Dutch, their “little Declaration of Independence” as early as April and May 1775, and their introduction and development of that great American influence, the pioneer rifle.
While Sherlock Holmes pooh-poohed the notion that the supernatural could invade our daily lives, not all fictional detectives have. There is a long history of literary sleuths who accept the reality of those supernatural intrusions in order to solve a case-be it a haunting or a crime. There are also characters who rely on their own supernatural abilities in their battle against lawbreakers. These are the occult detectives. Bram Stoker's Dr. Van Helsing, Ambrose Bierce's John Silence, William Hope Hodgson's Carnaki, and Seabury Quinn's Jules de Grandin are among the best remembered of the first wave of occult detectives. Their adventures were enough to fill books, though. Some of their colleagues lasted only for two, three, or four stories. These are the short-series occult detectives, and they come together here for the first time. Fitz-James O'Brien's Harry Escott, Gelett Burgess's Enoch Garrish, Algernon Blackwood's Jim Shorthouse, L.T. Meade and Robert Eustace's Diana Marburg, A.M. Burrage's Derek Scarpe, and Conrad Richter's Matson Bell unravel sixteen dark mysteries in this collection. Tim Prasil, who has re-written the history of this blending of mystery and supernatural fiction, introduces the book and each author/detective while supplying useful and interesting footnotes along the way. Giving Up the Ghosts belongs on the shelf of any occult-detective fiction connoisseur-or in the hands of readers eager to discover this exciting cross-genre.
This novel by one of America’s foremost writers—and perhaps the most truly American of all—is rock-based in values and virtues which most of the time seem to have disappeared from our fiction, if not from American life itself. The story of a storekeeper turned minister, A Simple Honorable Man is the fictional record of a life spent in the service of others, a life bringing the power of simple goodnessto obscure, sometimes earthy and violent people. Harry Donner (the father in Mr. Richter’s previous novel, The Waters of Kronos) stands in this novel as a man of integrity engaged in the day-by-day activities of son, husband, father, friend, and counselor in an age when home and family exerted moral conviction and social authority. Written with Conrad Richter’s customary grace of style and purity of vision, A Simple Honorable Man joins the long list of his moving and evocative portrayals in fiction of American life.
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