Why are all U.S. Presidents white men? Why does technology enchant us? Why do some people commit suicide? Why are sports so important to Americans? How will the Internet change society? Why do people ′do good′? This very teachable and short new introductory text explores these and other ′riddles′ to stir students′ sociological curiosity and promote active learning as the sure path toward mastering the fundamentals of the discipline. "Once again, Pine Forge Press has done us Intro teachers a great service with The Riddles of Human Society. The authors have produced a remarkable text, designing it from the point of view of how students actually acquire sociological tools and imagination when reflecting on their social world. ... It is written as a conversation with readers, yet is organized with learning tools like chapter summaries, discussion questions, and an in-text glossary. It considers a broad range of topics from micro to macro levels, thus uniquely blending the best of a shorter textbook and a monograph. It will serve very well as a main text for introductory sociology courses. I recommend it highly." Stephen Sharkey, Department of Social Science, Alverno College
In this theological biography of the most prolific Old Testament student of the twenty-first century, Conrad Kanagy portrays Walter Brueggemann within the historical and cultural landscape of his formation. Kanagy follows Walter from his childhood home in Blackburn, Missouri, to Elmhurst College, Eden Theological Seminary, and Union Theological Seminary. Kanagy introduces us to the teachers who most influenced Brueggemann's personal and theological development. We observe Walter Brueggemann's unflappable energy as he moves toward the publication of The Prophetic Imagination, which will land him on the theological map of biblical studies and the American church. This breakthrough will define the rest of Brueggemann's life as he pivots among the biblical text, classroom, church, and world. The book addresses the riddle of The Prophetic Imagination's surprising emergence and enduring resilience, peering deeply into the theologian's interior life, about which little has been understood by even those closest to him. If all "theology is biography," we have missed much about Brueggemann's understanding of God by knowing so little of his person. The book's integration of his work and life within his community across nine decades reveals the most complete portrait to date of this remarkable prophet, pastor, preacher, teacher, and friend. Still, after all the careful research, much of who Walter Brueggemann is remains a mystery. He rejects reductionist portraits of himself, the biblical text, and God. He recognizes that the worlds we construct theologically are messy, perhaps because he sees the "wild and woolly" God of the world as more than a bit messy: a God who cannot be fully measured, a God who pivots just when we imagined we knew the way, and a God whose mystery and preference for openness and unpredictability are enough to keep any one of us on our toes.
In this groundbreaking study, the authors make an unsettling claim: Anabaptist churches of the Global South have more in common with the church of the first three centuries than they do with contemporary churches in Europe and North America that claim the Anabaptist name. With data from 18,000 church members in ten countries, they show how historical patterns of church renewal are repeating themselves today in the Asia, Africa, and Latin America. The study does more than crunch statistics; it probes the sources and nature of the renewal and growth. And it pushes readers to ask what these trends can teach the church of the North in their own quest for faithfulness and vitality. "A compact and informative thesaurus on emerging ecclesiastical and cultural meanings of ‘Mennonite.’ Christian faith today is not merely a world religion, but a substantially non-Western phenomenon." —Jonathan J. Bonk, executive director, Overseas Ministries Study Center
In this groundbreaking study, the authors make an unsettling claim: Anabaptist churches of the Global South have more in common with the church of the first three centuries than they do with contemporary churches in Europe and North America that claim the Anabaptist name. With data from 18,000 church members in ten countries, they show how historical patterns of church renewal are repeating themselves today in the Asia, Africa, and Latin America. The study does more than crunch statistics; it probes the sources and nature of the renewal and growth. And it pushes readers to ask what these trends can teach the church of the North in their own quest for faithfulness and vitality. "A compact and informative thesaurus on emerging ecclesiastical and cultural meanings of ‘Mennonite.’ Christian faith today is not merely a world religion, but a substantially non-Western phenomenon." —Jonathan J. Bonk, executive director, Overseas Ministries Study Center
In this theological biography of the most prolific Old Testament student of the twenty-first century, Conrad Kanagy portrays Walter Brueggemann within the historical and cultural landscape of his formation. Kanagy follows Walter from his childhood home in Blackburn, Missouri, to Elmhurst College, Eden Theological Seminary, and Union Theological Seminary. Kanagy introduces us to the teachers who most influenced Brueggemann's personal and theological development. We observe Walter Brueggemann's unflappable energy as he moves toward the publication of The Prophetic Imagination, which will land him on the theological map of biblical studies and the American church. This breakthrough will define the rest of Brueggemann's life as he pivots among the biblical text, classroom, church, and world. The book addresses the riddle of The Prophetic Imagination's surprising emergence and enduring resilience, peering deeply into the theologian's interior life, about which little has been understood by even those closest to him. If all "theology is biography," we have missed much about Brueggemann's understanding of God by knowing so little of his person. The book's integration of his work and life within his community across nine decades reveals the most complete portrait to date of this remarkable prophet, pastor, preacher, teacher, and friend. Still, after all the careful research, much of who Walter Brueggemann is remains a mystery. He rejects reductionist portraits of himself, the biblical text, and God. He recognizes that the worlds we construct theologically are messy, perhaps because he sees the "wild and woolly" God of the world as more than a bit messy: a God who cannot be fully measured, a God who pivots just when we imagined we knew the way, and a God whose mystery and preference for openness and unpredictability are enough to keep any one of us on our toes.
About the Contributor(s): Conrad W. Baars, MD (1919-1981) was a Dutch-born American citizen who practiced psychiatry in the United States from 1946 until his death. Educated at Oxford University and the University of Amsterdam Medical School, Dr. Baars served in the anti-Nazi underground in Belgium, France, and the Netherlands during World War II. Captured by the Nazis, he spent one and a half years in Buchenwald concentration camp. He emigrated to the United States following the war, and discovered Dutch psychiatrist Dr. Anna A. Terruwe's work on energy and frustration neuroses in the mid-1950's. He further developed and promoted this work throughout the rest of his psychiatric career. His books include Born Only Once, Feeling and Healing Your Emotions, and I Will Give Them a New Heart: Reflections on the Priesthood and the Renewal of the Church. Drs. Baars and Terruwe coauthored Psychic Wholeness and Healing, and Healing the Unaffirmed. His autobiography, Doctor of the Heart, details much of his experience in Buchenwald.
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