In this, the first book on English fantasy, Colin Manlove shows that for all its immense diversity, English Fantasy can best be understood in terms of its strong national character, rather than as an international genre. Showing its development from Beowulf to Blake, the author describes English Fantasy's modern growth through secondary world, metaphysical, emotive, comic, subversive and children's fantasy. In them all England has led the world, with authors as different as Chaucer, Lewis Carroll, J.R.R. Tolkien and Salman Rushdie.
The first purpose of this book is to provide new readings of many of Shakespeare's major plays, unhampered by bardolatry and, so far as possible, by critical preconceptions. Among the interpretations is an argument that contradictions found in Othello emerge ultimately from Shakespeare's inability to portray a developing heterosexual relationship in any of his plays; that King Lear operates by a technique of psychological and spiritual discontinuity that forces the audience beyond rational or common-sense awareness to the deeper levels of the play; that in Macbeth the hero is portrayed as killing his king not so much for any positive motive as out of an inability to find a reason not to do so; that in Timon of Athens and Coriolanus Shakespeare's judgement is fatally divided; and that in the late romances evil is too lightly treated for the plays to be seen as serious accounts of life. At the same time throughout the book the central theme is Shakespeare's preoccupation with dichotomy and division, a preoccupation that cannot be explained away by reference to his Renaissance or Jacobean milieu, but emerges from himself. It is the subject of many of his plays; it is at the heart of the means by which he produces his greatest dramatic work; and it is equally the source of his blind spots and failures. The changing forms in which it manifests itself throughout his dramas resolve into a coherent pattern of psychological development.
In this, the first book on English fantasy, Colin Manlove shows that for all its immense diversity, English fantasy can best be understood in terms of its strong national character, rather than as an international genre. Showing its development from Beowulf to Blake, the author describes English fantasy's modern growth through secondary world, metaphysical, emotive, comic, subversive, and children's fantasy. In them all England has led the world, with authors as different as Chaucer, Lewis Carroll, J. R. R. Tolkien, and Salman Rushdie.
This book grew out of the author's wish to go beyond a formal definition of fantasy to discover a basic urge and interest common to the genre. He finds this urge to be the celebration of identity. Fantasy is ultimately concerned to heighten and praise being, whether that being is God's creation, the world, or the creations of the fantasy writer themselves. This interest can take the form of direct eulogy or of more unconscious fascination. It is seen in fantasy's conservatism and its frequently elegiac mode, and is demonstrated through its formal characteristics such as circular structure and the use of juxtaposition to heighten individuality. It is more overtly present in modern than in pre-1800 fantasy, partly because modern fantasy developed as a Romantic reaction against technology and everything that reduced direct contact between people and the environment. These aspects of fantasy are illustrated from detailed discussion of the tales of Grimm, Walter de la Mare's Told Again, W. M. Thackeray's The Rose and the Ring, Charles Williams's prose fantasies, Ursula le Guin's Earthsea trilogy, E. Nesbit's magic books, George MacDonald's Phantastes and Lilith, T. H. White's The Once and Future King, Mervyn Peake's Gormenghast novels, William Morris's late romances, Lord Dunsany's The King of Elfland's Daughter, E. R. Eddison's The Worm Ouroboros, and Peter Beagle's The Last Unicorn. Together these authors and works provide a cross-section of what is a fundamentally panegyric genre demonstrating its variety, its strengths, and its limitations.
Students need a book which can show them actual means of thinking their way into literary texts. Too often they are put off by the resistant surface of literature, or made apprehensive by its eminence, or are convinced that there is nothing more than the obvious to be said about it. This book aims to meet this need. It seeks to involve the student in the actual process of thinking about literature, showing how to start with one idea and move to further and often new insights. To this end it presents a series of demonstrations in which the reader is invited to participate, without having to accept the author’s own interpretations.
This is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein.
The great Victorian Christian author George MacDonald is the well-spring of the modern fantasy genre. In this book Colin Manlove offers explorations of MacDonald's eight shorter fairy tales and his longer stories At the Back of the North Wind, The Princess and the Goblin, The Wise Woman, and The Princess and Curdie. MacDonald saw the imagination as the source of fairy tales and of divine truth together. For he believed that God lives in the depths of the human mind and “sends up from thence wonderful gifts into the light of the understanding.” This makes MacDonald that very rare thing: a writer of mystical fiction whose work can give us experience of the divine. Throughout his children’s fantasy stories MacDonald is describing the human and divine imagination. In the shorter tales he shows how the imagination has different regions and depths, each able to shift into the other. With the longer stories we see the imagination in relation to other aspects of the self and to its position in the world. Here the imagination is portrayed as often embattled in relation to empiricism, egotism, and greed.
Everything you need to know about Harry Potter! From plot summaries to refresh your memory (Do you remember which book introduces the character of Luna Lovegood?) to a delightful glossary of characters, places, spells and special objects (Do you know what the spell aparecium does?), this book, authored by Colin Duriez, is designed to be an excellent companion to the Harry Potter books. With loads of quotes from interviews, you'll learn all about J. K. Rowling's life and her literary influences. Chapters on the spirituality of Potter explore the question of how Rowling's faith is reflected in the stories, what she believes about witchcraft and how the stories fit with Christian tradition. (Note: unauthorized version)
The career of Wisconsin-born Joseph Losey spanned over four decades and several countries. A self-proclaimed Marxist and veteran of the 1930s Soviet agit-prop theater, he collaborated with Bertholt Brecht before directing noir B-pictures in Hollywood. A victim of McCarthyism, he later crossed the Atlantic to direct a series of seminal British films such as "Time Without Pity," "Eve," "The Servant," and "The Go-Between," which mark him as one of the cinema's greatest baroque stylists. His British films reflect on exile and the outsider's view of a class-bound society in crisis through a style rooted in the European art house tradition of Resnais and Godard. Gardner employs recent methodologies from cultural studies and poststructural theory, exploring and clarifying the films' uneasy tension between class and gender, and their explorations of fractured temporality.
This absorbing insight into the mind behind Middle-earth will introduce or remind readers of the abundance that exists in Tolkien's thought and imagination. Interweaving sections explore The Lord of the Rings and its history; the key themes, concepts and images in Tolkein's work; the people and places in his life, and his other writings. At the heart of the book is an indispensible A-Z of middle-earth, with detailed entries on Beings, Places, Things and Events.
Are you traveling to Narnia? No matter if this is your first visit to C. S. Lewis's wonderful fantasy world or if you've been there many times, you'll want to bring along this handy companion to the landscape and inhabitants of Narnia, including an A-to-Z guide to characters, places, objects and events. From Narnia expert Colin Duriez you'll learn Duriez also takes up some the sticky questions that you may be left wondering about, such as the destiny of Susan. His book will help you dig deeper into the series and its implications for understanding the Christian life.
This book explores their lives, unfolding the extraordinary story of their complex friendship that lasted, with its ups and downs, until Lewis's death in 1963. Despite their differences - of temperament, spiritual emphasis, and storytelling style - what united them was much stronger: A shared vision that continues to inspire their millions of readers throughout the world."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Long before the successful The Lord of the Rings films, J.R.R. Tolkien's creations, imagination, and characters had captured the attention of millions of readers. But who was the man who dreamt up the intricate languages and perfectly crafted world of Middle-earth? Tolkien had a difficult life, for many years: orphaned and poor, his guardian forbad him to communicate with the woman he had fallen in love with, and he went through the horrors of the First World War. An intensely private and brilliant scholar, he spent over fifty years working on the languages, history, peoples and geography of Middle-earth, with a consistent mythology and body of legends inspired by a formidable knowledge of early northern European history and culture. J.R.R. Tolkien became a legend by creating an imaginary world that has enthralled and delighted generations. This delightful and accessible biography brings him to life. Colin Duriez has appeared as a commentator on DVDs of Peter Jackson's The Lord of the Rings, and BBC television's The Worlds of Fantasy. He is also the author of The Inklings Handbook (with the late David Porter), J. R. R. Tolkien and C. S. Lewis: The Story of Their Friendship, and Tolkien and The Lord of the Rings, and has contributed to definitive reference works, The Tolkien Encyclopedia and a number of other tomes relating to Tolkien.
An Oxford student of C.S. Lewis's said he found his new tutor interesting, and was told by J.R.R. Tolkien, 'Interesting? Yes, he's certainly that. You'll never get to the bottom of him.' You can learn a great deal about people by their friends and nowhere is this more true than in the case of C.S. Lewis, the remarkable academic, author, populariser of faith - and creator of Narnia. He lost his mother early in life, and became estranged from his father, much to his regret. Throughout his life, key relationships mattered deeply to him, from his early days in the north of Ireland and his schooldays in England, as still a teenager in the trenches of World War One, and then later in Oxford. The friendships he cultivated throughout his life proved to be vital, influencing his thoughts, his beliefs and his writings. What did Arthur Greeves, a life-long friend from his adolescence, bring to him? How did J.R.R. Tolkien, and the other members of the now famous Inklings, shape him? Why, in his early twenties, did he move in with a single mother twice his age, Janie Moore, and live with her for so many years until her death? And why did he choose to marry so late? What of the relationship with his alcoholic and gifted brother, who eventually joined his unusual household? In this sparkling new biography, which draws on material not previously published, Colin Duriez brings C.S. Lewis and his friendships to life.
The great Victorian Christian author George MacDonald is the well-spring of the modern fantasy genre. In this book Colin Manlove offers explorations of MacDonald's eight shorter fairy tales and his longer stories At the Back of the North Wind, The Princess and the Goblin, The Wise Woman, and The Princess and Curdie. MacDonald saw the imagination as the source of fairy tales and of divine truth together. For he believed that God lives in the depths of the human mind and “sends up from thence wonderful gifts into the light of the understanding.” This makes MacDonald that very rare thing: a writer of mystical fiction whose work can give us experience of the divine. Throughout his children’s fantasy stories MacDonald is describing the human and divine imagination. In the shorter tales he shows how the imagination has different regions and depths, each able to shift into the other. With the longer stories we see the imagination in relation to other aspects of the self and to its position in the world. Here the imagination is portrayed as often embattled in relation to empiricism, egotism, and greed.
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