In the fifty years since its initial publication, Is It Too Late? has proven its prescience in ways both significant and dire. As the first book-length philosophical and theological analysis of the environmental crisis, this work introduced a generation to the key elements of crisis while suggesting ways that religion can be a force for hope rather than an instrument of despair. Covering an ambitious range of issues--from deforestation to abortion, from religious views of the natural world to the need for technological innovation to avoid nature's destruction--John Cobb moves deftly from philosophical to theological to scientific learning and integrates these interdisciplinary insights into a compelling vision for what he calls "a new Christianity." Comprehensive in scope, non-technical in expression, and concise in length, Is It Too Late? provides the scholar and the student alike with a readable and compelling orientation to the philosophical and theological stakes of ecology. This Fortress edition includes a new preface in which Cobb reflects on the current situation, the specific promises and perils we now face, and how his own thinking on matters theological and ecological has evolved in the last half century.
The movement of process theology is brought into creative interaction with political theology in this exciting new work by distinguished author John B. Cobb Jr. Confronted with the critical problems facing the global environment, the author seeks to overcome the abstractness that has kept process thought from achieving practical influence. Cobb reviews contemporary political theology in the works of major European theologians, Johann Baptist Metz, Jürgen Moltmann, and Dorothee Sölle, then surveys the movement in recent German theology. He examines the challenge of political theology in the tradition of the Chicago school and advocates broadening the horizons of political theology into the formulation of an ecological, rather than a sociological, theology. Process Theology as Political Theology responds to the challenge of providing a theological base for the Christian activist. Pastors, seminarians, and students will find it to be a stimulating evolutionary work, derived from the author’s concern for the planet earth.
This book explores the relationship between theology and the modern university. Most of the essays were written specifically for this volume, and all of them are published here for the first time. David Ray Griffin, Gordon Kaufman, Hans Küng, Schubert Ogden, and Wolfhart Pannenberg address the question of whether theology belongs in the university at all. Essays by Joseph Hough, Catherine Keller, and Marjorie Suchoki argue that theology has a vital role in helping the university recover its central mission, that of educating for the sake of the common good. Thomas Altizer, William Beardslee, and Jack Verheyden provide historical analyses of the interactions between theology and the university, with Altizer focusing on the modern divorce between faith and reason, Beardslee on the relevance of the renewed emphasis upon rhetoric, and Verheyden on the ideal of knowledge. As a whole Theology and the University presents an impressive case against the position that theology is inappropriate in the university. It argues not only that theology has a rightful place in the university, but also that the university needs theology, just as theology needs the university.
Injured in an automobile accident, Jennifer has been in a coma for three months. When her friends learn that she is near death, they search for a way of coping with the tragedy and finally turn to prayer. Their journey into the nature and mystery of intercessory prayer begins with their first anguished words, ÒDear God, please don't let Jennifer die.Ó When Jennifer's condition improves for a time, then stops short of complete recovery, her friends begin to ask questions: What is intercessory prayer? Can we really influence God's actions? Why are some prayers answered and others seemingly ignored? Why does God allow evil to exist in the word? As Jennifer's friends continue their experience with intercessory prayer, they seek counsel from their pastor and others. In the process, they learn to assess different theological viewpoints. Praying for Jennifer is a fictional account centered around students and those to whom they turn for guidance: a church education leader, two pastors, a workshop leader, and a teacher. The probing questions the group deals with are common to all who search for an understanding of intercessory prayer.
Can a livable society also be sustainable? How can we move beyond anthropocentrism without surrendering humanity's unique contribution to the globe? What of the contradictions conservative economics seems to reveal in so-called liberal approaches to economics and ecology? Does Christianity have anything to say about living in a world of limits? In 'Sustainability', John Cobb argues that reflections on ecological issues inevitably raise religious questions as well. Admittedly, traditional Christian teaching to subdue the earth had contributed to the mindset responsible for the crisis we are facing today. But Christianity can contribute to the discussion of how to keep the planet from ecological disaster. For one thing, Christianity can keep ecological issues closely tied to those of social justice -- a necessity for a sustainable society. Christianity can also make clear the need for individual change of heart (conversion) that is a prerequisite to real social and economic change. As the Earth Summit testified, our world stands in need of new visions, to nurture new ways of integrating its human, mineral, animal, vegetable, and energy components. 'Sustainability' is John Cobb at his best . . . timely, incisive, and vigorous.
Christian Reflection about other religions has often misinterpreted the truth of the other Ways. The Roman Catholic Church and the World Council of churches stress that Christians can gain an appreciative understanding of other traditions only through meaningful dialogue with believers of other faiths. This book, however, emphasizes the need for Christians to go beyond dialogue, to reach for a mutual transformation of Christianity and other religions. By way of example, the author explores with originality the Christian encounter with Mahayana Buddhism. He offer an original view of how Christianity and Buddhism can appropriately transform one another when both partners are truly respected as equal. Both contributing, both benefiting. John Cobb boldly challenges us Òto hear in an authentic way the truth which the other has to teach usÓ and to be transformed by that truth.
What has happened to the once robust mainline church in the United States? Decrying the professionalization of theological education, Cobb calls for the church to return to its theological vocation so that its members can in turn resume their passionate commitment to faith.
The church has emphasized ideas about God that have marginalized Jesus’ understanding of his spiritual Father, his Abba. We commonly think of God as a demanding lawgiver and judge, an omnipotent ruler, or an ultimate philosophical principle. None of these works well today. In contrast, Jesus’ view of God as spiritual Abba still truly works when it is given a chance. Christians should be open to accepting the ideas of the one they call Lord and Savior. In Jesus’ Abba, one of the greatest theologians of this generation boldly argues for a new view of God, through the eyes of Jesus. John B. Cobb Jr. interprets the whole of Jesus’ life and ministry, and death and resurrection, in light of Jesus’ understanding of God. He also shows that Paul shared this understanding and that it played a central role in Paul’s churches. Ultimately, Cobb argues that Jesus’ view of God fits our actual experience today, that it is supported by the evidence of the sciences, and that it encourages appreciative learning from other wisdom traditions and cooperation with them in redeeming the world. With this book, John B. Cobb Jr. makes his ultimate and most impassioned plea for us to rediscover God through Jesus.
One of America's preeminent systematic theologians, John B. Cobb Jr. examines a range of social issues in his latest groundbreaking work, Postmodernism and Public Policy. Cobb uses a naturalistic postmodern perspective to make constructive proposals about a wide range of topics in the public eye. Postmodernism and Public Policy shows how a postmodern Christianity can contribute positively to thinking about religious and cultural pluralism, and how this can give direction to the educational enterprise. It proposes ways of understanding sex, gender, and race that take diversity seriously without lapsing into a debilitating relativism that inhibits political action. Arguing for a shift from individualism to thinking of persons-in-community, it proposes that the world be organized from the bottom up in communities of communities, and spells out what this implies for the political and economic orders and the relationship between them. Cobb shows that formulations on all these topics can be coherently interconnected and he develops the implications of such thinking for some specific ethical and political issues that now trouble the United States, such as abortion, physician-assisted suicide, and homosexuality.
In these times many people feel that their cherished religious values are held hostage by the forces of secularization and that, as a consequence, society is morally bankrupt. While acknowledging this problem, John Cobb overturns the prevailing expectations by drawing a distinction between secularization and secularism. Secularization, as Cobb uses the term, has a prophetic function. It is a process by which religion is cleansed and refocused on mission and ministry rather than on other-worldly myths and concerns. The uncritical understanding of religion that focuses on religion for its own sake is what Cobb calls secularism. In Cobb’s view, secularization has led to secularism or a culture of consumerism that threatens those very religious convictions many hold dear. After teasing the concepts of secularization and secularism apart, Cobb proposes an alternate path for secularization that will help us reevaluate our relation to our world and each other.
How do our spiritual beliefs and practices link to our ethics and our care for the natural world around us? John B. Cobb, Jr. and Jay McDaniel join together to provide a view of life that is refreshing, challenging, and expansive. It could even be called all-encompassing. Rather than looking just at how human life can be preserved, with the world itself and the universe beyond as a sort of backdrop, they look at life and divinity in all things, and ask us to look for a way of life that affirms God’s presence everywhere. As a result of such an affirmation we may need to change not just our practices, but our very goals. We may need to allow our ambitions to be tempered by the needs of others, not just other human beings, but other living creatures, and all nature. If you would like to develop and consider a world where humanity fits with the web of all life, if you would like to find a way of living non-destructively, if you would like to find a God who suffers with you while working with you to heal and prevent suffering, this book is for you.
Discusses animal rights and the protection of the environment, suicide, abortion, and sexuality from an ethical standpoint rooted in the Protestant tradition
When the first edition ofA Christian Natural Theologyappeared in 1965, it was a groundbreaking work that incorporated Alfred North Whitehead's metaphysical philosophy as a framework for developing a Christian natural theology. The work was so significant it helped to launch process theology as a leading alternative to neo-orthodox theology and has since become a classic in the literature of process theology. This new edition by one of America's preeminent theologians is an essential work for all those interested in process theology.
This book challenges Christians to think. Committed lay Christians, says Cobb, are already theologians; he wants them to realize this and then to become good theologians. Laypersons are just as capable as professional theologians of intellectual hard work, but they no longer expect the church to ask this of them. Cobb discusses why it is important for Christians to think about their own beliefs and assumptions. He encourages readers to find and become conversation partners. He also suggests steps a Christian's thinking may take; sources the individual can draw on, including how professionals can help; and where this thinking may lead. Cobb asserts that if there is a renewal of thinking in the church, there will be church renewal. The goal is to focus and sharpen one's thinking so that it is one's own, and to apply that thinking to one's being and acting. Each chapter ends with a section "Doing Your Theology" which is a list of questions for reflection and discussion. Chapter titles include: On Becoming What You Are: A Theologian; Ethics and Theology; Shaping Up; Biblical Authority; Christians and Jews; Professionals: Help and Hindrance; Christian Counterattack; A Critique of Economics; A Critique of the University; An Afterword on Church Theology
Winner of the Grawemeyer Award for Ideas Improving World Order 1992, Named New Options Best Political Book Economist Herman Daly and theologian John Cobb, Jr., demonstrate how conventional economics and a growth-oriented industrial economy have led us to the brink of environmental disaster, and show the possibility of a different future. Named as one of the Top 50 Sustainability Books by University of Cambridges Programme for Sustainability Leadership and Greenleaf Publishing.
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