A down-to-earth, practical introduction to the ins and outs of preaching for lay preachers, bivocational pastors, and others newly arrived in the pulpit. Recent years have seen a considerable increase in the amount of financial resources required to support a full-time pastor in the local congregation. In addition, large numbers of full-time, seminary trained clergy are retiring, without commensurate numbers of new clergy able to take their place. As a result of these trends, a large number of lay preachers and bivocational pastors have assumed the principal responsibility for filling the pulpit week by week in local churches. Most of these individuals, observes Clifton Guthrie, can draw on a wealth of life experiences, as well as strong intuitive skills in knowing what makes a good sermon, having listened to them much of their lives. What they often don't bring to the pulpit, however, is specific, detailed instruction in the how-tos of preaching. That is precisely what this brief, practical guide to preaching has to offer. Written with the needs of those for whom preaching is not their sole or primary occupation in mind, it begins by emphasizing what every preacher brings to the pulpit: an idea of what makes a sermon particularly moving or memorable to them. From there the book moves into short chapters on choosing an appropriate biblical text or sermon topic, learning how to listen to one's first impressions of what a text means, moving from text or topic to the sermon itself while keeping the listeners needs firmly in mind, making thorough and engaging use of stories in the sermon, and delivering with passion and conviction. The book concludes with helpful suggestions for resources, including Bibles, commentaries, other print resources and websites.
Explores the figure and function of Mark, the apostolic associate to whom Christians have traditionally attributed authorship of the second gospel. Using a variety of critical lenses - historical, literary and theological - Black examines the images of Mark the Evangelical which emerge from the New Testament and from the writings of the early church fathers. He shows how these images helped the early church in the formation of its religious memory and theological identity.
In Indiana in Transition: The Emergence of an Industrial Commonwealth, 1880–1920 (vol. 4, History of Indiana Series), author Clifton J. Phillips covers the period during which Indiana underwent political, economic, and social changes that furthered its evolution from a primarily rural-agricultural society to a predominantly urban-industrial commonwealth. The book includes a bibliography, notes, and index.
The Waner brothers, Paul and Lloyd--also known as "Big Poison" and "Little Poison"--played together for fourteen seasons in the same Pittsburgh outfield in the 1920s and 1930s. More than half a century after retiring, they still rank as the best-hitting brothers in major league history with a combined 5,611 hits--517 more than the three Alou brothers, 758 more than the three DiMaggio brothers, and 1,400 more than the five Delahanty brothers. And both Waners are in the Hall of Fame, the only playing brothers so honored. This work tells the story of the Waner brothers from their early lives in Oklahoma through their playing days, which included a World Series against the legendary 1927 New York Yankees. It is also the story of two American eras: the Roaring Twenties and the Depression years. Both put up impressive numbers individually: Paul amassed 3,152 hits, and his .333 lifetime average ranks among the highest ever in the game. Lloyd, a lifetime .316 hitter, collected 2,459 hits, and had it not been for health problems, he might have cleared the 3,000 hit milestone as well. Together, they were baseball heroes.
In this study of early Christian traditions, C. Clifton Black explores the figure and function of Mark, the apostolic associate to whom Christians traditionally have attributed authorship of the New Testament's anonymous Second Gospel and whose very existence has been a controversial issue among scholars. Black contends that in their justifiable doubt about Mark's writing of the Second Gospel, biblical scholars have neglected the development of that ascription as well as its religious motivations. Using a variety of critical lenses—historical, literary, and theological—Black examines the images of Mark that emerge from the New Testament and from the writings of the early church fathers. Black's comprehensive investigation culminates in a fresh appraisal of the relationship between the Gospel of Mark and the legends surrounding its composition. Black concludes that the figure of Mark was carefully crafted as a part of the interpretive framework within which early Christians read the Second Gospel and heard its witness as faithful to their understanding of Jesus. Like the Markan Gospel itself, the image of Mark the Evangelist helped the early church in the formation of its religious memory and theological identity.
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