Contrary to the perception of women that heart disease is a disease that will only strike men, heart disease was also the number one killer among women as of 2000 (Beattie, 2000). After the age of 50, nearly half of all women’s deaths were due to cardiovascular disease (CVD; Beattie, 2000). CVD has been the leading cause of death among women in the United States, accounting for half-a-million deaths and 2.5 million hospitalizations annually (Deaton, 2000). Women who belong to ethnic minority groups have exhibited CVD risk factors to a greater extent than Caucasian women (Juarbe, 1998). Many researchers have found greater prevalence of high blood pressure, physical inactivity, excess weight, and diabetes in African American women than in Caucasian women (Fleury, 2000). Even fewer researchers have examined CVD risk factors among Hispanic Americans, who constituted 11% of the population in the United States in 2002 (Eyler, Vest, Sanderson, & Wibur, 2002). More researchers must conduct studies regarding the risks of heart disease in Hispanic women. It is important to note that there is a deep connection between a person’s emotions, nervous system, endocrine system, and immune system (Cohen, 2004). There was a link demonstrated in the literature between the availability of emotional support and the direct health outcomes produced (Eyler et al., 2002). As a result, this study was intended to investigate the impact of emotional support from friends, family, and medical professionals in helping to deal with CVD in Hispanic and non-Hispanic menopausal women. The chapter begins with the background of the problem, problem statement, and significance of the study. The chapter will include the research questions that guided the study and a short definition of the main terms. The theoretical framework for the study is also a part of the content, with further discussion provided in the literature review. These sections establish the practical goals for the study and illustrate the need for continued CVD management research in the field of health.
Contrary to the perception of women that heart disease is a disease that will only strike men, heart disease was also the number one killer among women as of 2000 (Beattie, 2000). After the age of 50, nearly half of all women’s deaths were due to cardiovascular disease (CVD; Beattie, 2000). CVD has been the leading cause of death among women in the United States, accounting for half-a-million deaths and 2.5 million hospitalizations annually (Deaton, 2000). Women who belong to ethnic minority groups have exhibited CVD risk factors to a greater extent than Caucasian women (Juarbe, 1998). Many researchers have found greater prevalence of high blood pressure, physical inactivity, excess weight, and diabetes in African American women than in Caucasian women (Fleury, 2000). Even fewer researchers have examined CVD risk factors among Hispanic Americans, who constituted 11% of the population in the United States in 2002 (Eyler, Vest, Sanderson, & Wibur, 2002). More researchers must conduct studies regarding the risks of heart disease in Hispanic women. It is important to note that there is a deep connection between a person’s emotions, nervous system, endocrine system, and immune system (Cohen, 2004). There was a link demonstrated in the literature between the availability of emotional support and the direct health outcomes produced (Eyler et al., 2002). As a result, this study was intended to investigate the impact of emotional support from friends, family, and medical professionals in helping to deal with CVD in Hispanic and non-Hispanic menopausal women. The chapter begins with the background of the problem, problem statement, and significance of the study. The chapter will include the research questions that guided the study and a short definition of the main terms. The theoretical framework for the study is also a part of the content, with further discussion provided in the literature review. These sections establish the practical goals for the study and illustrate the need for continued CVD management research in the field of health.
Failing Forward in Saarland is the memoir of a transplanted Canadian with Caribbean roots, venturing with her husband and their daughter into Saarland, Germany. The memoir describes the year the family spent in this small forested land tucked away in the western corner of Germany on the border to France. Her teenage daughter made the daily commute to attend a lycée in France and her husband spent most days doing research in labs and forests. What was the mother and wife left to do in the Saarland with next to no knowledge of the German language let alone the Frankish accent? As a career teacher, the author’s life had never before been reduced to awaiting the daily home-coming of daughter and husband. During her year in Saarland, she did much more than that. This book is an entertaining and informative account by an experienced Black teacher of what it means to transplant a family into a foreign country and how to enjoy a welcoming culture. Most significantly, this memoir is a meaningful addition to the literary corpus focusing on strangers in a strange land. Even though the author is intimately familiar with the notion — she has lived most of her adult life in Canada, far from her Barbados birthplace — she immediately faces the challenges of adjusting to the customs of a new land and, especially, learning to communicate in German. And her story is anything but ordinary — it’s a moving, often amusing, and sometimes humbling account of the author’s adventures and learning experiences in a largely unknown country without the benefit of fluency in the local language. As the title indicates, the author comes to view these challenges — and even failures — as positive “life lessons in adaptability, strength, and resilience” — failing forward.
A fishing village that started its life as Fort Johnston, the town changed its name to Smithville, and then Southport, as it is known today, read the town's long and watery history. Southport is a small seaside village whose rich history began as early as 1754, when Fort Johnston was built. In 1792, it was incorporated as the town of Smithville, but in 1887, with their busy fishing village growing, the citizens decided to rename it Southport in hopes it would bring a port to their town. Much to their disappointment, however, the port was located in Wilmington. In 1954, Hurricane Hazel made landfall, and the storm surge delivered to Southport was the greatest in North Carolina's recorded history. Like most seaside villages, Southport recovered and is listed in the National Register of Historic Places today. Observing Independence Day since 1795, Southport annually hosts the official North Carolina Fourth of July celebration.
Yaard and Abroad is a beautiful collection of short stories which exemplify the Jamaican culture and its people, those living on the island and those residing overseas. The book begins with a story that depicts the genesis of the island's history - the coming of Christopher Columbus and the Spanish conquistadors, and continues with different stories that illustrate the Jamaican psyche and the uniqueness of Jamaica as an island, and the nature and attitudes of her people. Stories such as "Where is Jamaica?" and "Rent-a-Dreads" tell the reader what is good and bad about the island. In "Where is Jamaica" the island disappears into thin air and despite air and sea searches by the United States navy the island is nowhere to be found. Empty seas lie where the island of Jamaica used to be. With the disappearance of the island it is lamented that the world would have lost so much that is uniquely Jamaican; over-proof white rum, authentic reggae music, to mention a couple. "Rent-a-Dreads" on the other hand is about the harsh reality that tourists are sometimes preyed upon. The book contains a total of nineteen short stories which are set on the island of Jamaica (yaard) and in the United Kingdom (abroad). Each story depicts different topics that are true and reflective of the nature of Jamaica and Jamaicans. "Bun" describes the musings of a wife whose husband appears to be giving her "bun" which is the Jamaican vernacular for having an affair. "Vextation" gives a humorous look at a Jamaican domestic worker attempting to get a live-in job and constantly putting her foot in her mouth with the potential employer. This book will appeal to Jamaicans at home and abroad and can also be enjoyed by a world-wide audience.
In Seizing the Means of Reproduction, Michelle Murphy's initial focus on the alternative health practices developed by radical feminists in the United States during the 1970s and 1980s opens into a sophisticated analysis of the transnational entanglements of American empire, population control, neoliberalism, and late-twentieth-century feminisms. Murphy concentrates on the technoscientific means—the technologies, practices, protocols, and processes—developed by feminist health activists. She argues that by politicizing the technical details of reproductive health, alternative feminist practices aimed at empowering women were also integral to late-twentieth-century biopolitics. Murphy traces the transnational circulation of cheap, do-it-yourself health interventions, highlighting the uneasy links between economic logics, new forms of racialized governance, U.S. imperialism, family planning, and the rise of NGOs. In the twenty-first century, feminist health projects have followed complex and discomforting itineraries. The practices and ideologies of alternative health projects have found their way into World Bank guidelines, state policies, and commodified research. While the particular moment of U.S. feminism in the shadow of Cold War and postcolonialism has passed, its dynamics continue to inform the ways that health is governed and politicized today.
In a world where the notion of home is more traumatizing than it is comforting, artists are using this literal and figurative space to reframe human responses to trauma. Building on the scholarship of key art historians and theorists such as Judith Butler and Mieke Bal, Claudette Lauzon embarks upon a transnational analysis of contemporary artists who challenge the assumption that ‘home’ is a stable site of belonging. Lauzon’s boundary-breaking discussion of artists including Krzysztof Wodiczko, Sanitago Sierra, Doris Salcedo, and Yto Barrada posits that contemporary art offers a unique set of responses to questions of home and belonging in an increasingly unwelcoming world. From the legacies of Colombia’s ‘dirty war’ to migrant North African workers crossing the Mediterranean, The Unmaking of Home in Contemporary Art bears witness to the suffering of others whose overriding notion of home reveals the universality of human vulnerability and the limits of empathy.
DIVAn account of sick building syndrome and the large number of historical conditions--office worker protests, feminism, ventilation engineering, toxicology, etc.--that coalesced to give this phenomenon real existence./div
Claudette Kulkarni explores lesbian experience from a Jungian and feminist perspective, through interviews with women who see themselves as lesbians or who are in a lesbian relationship. Although a feminist treatment of the subject challenges the heterosexism of Jungian theory, the author presents a link between theory and experience that is consistent with both approaches. She concludes that when a woman finds herself loving another woman she is often responding to a profound psychological instinct to act, in spite of internal conflict or external opposition, and that this is a significant move in the service of personal and collective individuation and a movement toward achieving self-understanding
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