In this book, Roy Schafer offers a radical reconceptualization of Freudian metapsychology. When Freud wrote about his discoveries of the unconscious and the nature of psychic processes, he used the language of the prevailing scientific theories of his time -- energy, force, and mechanism. In contrast, Schafer sees psychoanalysis as an interpretive discipline, a human science that requires a language of its own, unencumbered by the old natural science concepts. Schafer proposes a new language for psychoanalysis, freed from the ambiguities and biases of mechanistic theory. His formulation is based on the notion of action, were "action" is understood to mean the widest variety of human behavior: perceiving, organizing, fantasying, wishing, and doing -- consciously and unconsciously. -- Description of the source book.
The one emotion that matters most to many people is the one about which social thinkers rarely speak - love. For many people, love is the thing that matters most in their lives: they are searching for love, hoping to find in love a kind of happiness that they cannot find in their work or by surrounding themselves with material goods. But where does this peculiar and powerful blending together of love and happiness come from, and why do we find it such a compelling idea today? In this short book Jean-Claude Kaufmann offers a fresh account of the history of a feeling unlike any other. The modern idea of love as passion was born in the 12th century but it was marginalized by the rise of a kind of instrumental, calculating reason that became increasingly central to modern societies. As calculating reason began to encroach on the personal domain, many individuals sought to escape from it, searching for happiness elsewhere. As our societies become dominated by calculating reason and selfish individualism, we search elsewhere for the kind of happy love that will heal all our wounds. This is why we experience so many changes of heart in our personal lives: at times we are coldly calculating and then, a few moments later, we sacrifice ourselves to love without a second thought. Written by one of France’s leading sociologists, this highly readable book sheds new light on love and happiness and will resonate with many readers.
Reveals the true nature of medieval belief in the Double of the Soul • Demonstrates the survival of a pagan belief that each individual owns three souls, including a double that can journey outside the physical body • Explains the nature of death and the Other World hidden beneath the monsters and superstitions in stories from the Middle Ages Monsters, werewolves, witches, and fairies remain a strong presence in our stories and dreams. But as Claude Lecouteux shows, their roots go far deeper than their appearance in medieval folklore; they are survivors of a much older belief system that predates Christianity and was widespread over Western Europe. Through his extensive analysis of Germano-Scandinavian legends, as well as those from other areas of Europe, Lecouteux has uncovered an almost forgotten religious concept: that every individual owns three souls and that one of these souls, the Double, can—in animal or human form—leave the physical body while in sleep or a trance, journey where it chooses, then reenter its physical body. While there were many who experienced this phenomenon involuntarily, there were others—those who attracted the unwelcome persecution of the Church—who were able to provoke it at will: witches. In a thorough excavation of the medieval soul, Claude Lecouteux reveals the origin and significance of this belief in the Double, and follows its transforming features through the ages. He shows that far from being fantasy or vague superstition, fairies, witches, and werewolves all testify to a consistent ancient vision of our world and the world beyond.
Argues that the meaning of Greek myths can only be studied according to their artistic forms of expression. Using myths such as those of Persephone, Bellerophon, Helen and Teiresias, Claude Calame surveys Greek mythology as a category inseparable from the literature in which so much of it is found.
In a small town like Chesterville, homicides are as rare as government grants. So it's not surprising that the violent death of the richest man in town, J A Bussières, shakes up the entire population: who could hate the man enough to murder him, one rainy night, in the local cemetery? Roméo Dubuc, the Chief of Police, heads up the investigation. Several suspects have motives. Is it just a coincidence that J A's son, who hated his father, escaped from the psychiatric hospital the very day his father died? Was Marguerita Bussières tired of having a husband who cheated on her? Did Talbot, the grocer, a man with a violent temper, finally act on his threats against the man who was pursuing his young daughter? He had already told people he'd wring Bussières's neck if he kept it up. And then there's Jerrry Ménard: did the small-time bar owner stand to make a handsome profit from his financeer's death? In this detective novel, Dubuc's nose is to the grindstone as he tries to sift through the clues.
List of Tables List of Maps List of Figures Preface PART I- LAND AND POPULATION 1867-1929 1. The Land An American Land The Settlement of the Land The Shaping of Physical Space 2.
Examines how the ancient customs of constructing and keeping a house formed a sacred bond between homes and their inhabitants • Shares many tales of house spirits, from cajoling the local land spirit into becoming one’s house spirit to the good and bad luck bestowed by mischievous house elves • Explains the meaning behind door and window placement, house orientation, horsehead gables, the fireplace or hearth, and the threshold • Reveals the charms, chants, prayers, and building practices used by our ancestors to bestow happiness and prosperity upon their homes and their occupants Why do we hang horseshoes for good luck or place wreaths on our doors? Why does the groom carry his new bride over the threshold? These customs represent the last vestiges from a long, rich history of honoring the spirits of our homes. They show that a house is more than a building: it is a living being with a body and soul. Examining the extensive traditions surrounding houses from medieval times to the present, Claude Lecouteux reveals that, before we entered the current era of frequent moves and modular housing, moving largely from the countryside into cities, humanity had an extremely sacred relationship with their homes and all the spirits who lived there alongside them--from the spirit of the house itself to the mischievous elves, fairies, and imps who visited, invited or not. He shows how every aspect of constructing and keeping a house involved rites, ceremony, customs, and taboos to appease the spirits, including the choice of a building lot and the very materials with which it was built. Uncovering the lost meaning behind door and window placement, the hearth, and the threshold, Lecouteux shares many tales of house spirits, from the offerings used to cajole the local land spirit into becoming the domestic house spirit to the good and bad luck bestowed upon those who seek the help of the “Little Money Man.” He draws on studies and classic literature from old Europe--from Celtic lands and Scandinavia to France and Germany to the far eastern borders of Europe and into Russia--to explain the pagan roots behind many of these traditions. Revealing our ancestors’ charms, prayers, and practices to bestow happiness and prosperity upon their homes, Lecouteux shows that we can invite the spirits back into our houses, old or new, and restore the sacred bond between home and inhabitant.
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