On the Shoulders of Grandmothers is a global ethnography of Ukrainian transnational migration. Gendered migrant subjectivities are a key site for understanding the production of neoliberal capitalism and Ukrainian nation-state building, a fraught process that places Ukraine precariously between Europe and Russia with dramatic implications for the political economy of the region. However, processes of gender and migration that undergird transnational nation-state building require further attention. Solari compares two patterns of Ukrainian migration: the "forced" exile of middle-aged women, most grandmothers, to Italy and the "voluntary" exodus of families, led by the same cohort of middle-aged women, to the United States. In both receiving sites these migrants are caregivers to the elderly. Using in-depth interviews and ethnographic data collected in three countries, Solari shows that Ukrainian nation-state building occurs transnationally. She examines the collective practices of migrants who are building the "new" Ukraine from the outside in and shaping both Italy and the United States as well. The Ukrainian state, in order to fulfil its First World aspirations of joining Europe and distancing itself from all things Soviet, is pursuing a gendered reorganization of family and work structures to achieve a transition from socialism to capitalism. This has created a labor force of migrant grandmothers who carry the new Ukraine on their shoulders. Solari shows that this post-Soviet economic transformation requires a change in the moral order as migrant women struggle to understand how to be "good" mothers and grandmothers and men join women in attempts to teach their children to be successful and honorable people, now that the social rules have drastically changed. Looking at individual migrant women and men and their families in Ukraine allows us to see the production of neoliberal capitalism and new nationalism from the ground up and the outside in for a region that promises to be a flashpoint in our century.
What do mompreneurs, angry working-class men, and migrant domestic workers all have in common? They are all gendered subjects responding to the economic, political, and cultural realities of neoliberalism’s global gender order. In this ambitious book, Radhakrishnan and Solari map the varied gendered pathways of a global hegemonic regime. Focusing on the US, the former Soviet Union, and South and Southeast Asia, they argue that the interconnected histories of imperialism, socialism, and postcolonialism have converged in a new way since the fall of the Soviet Union, transforming the post-war international order that preceded it. Today, the ideal of the empowered woman – a striving, entrepreneurial subject who overcomes adversity and has many “choices” – symbolizes modernity for diverse countries competing for status in the global hierarchy. This ideal bridges the painful gap between aspiration and lived reality, but also spurs widespread discontent. Blending social theory, rich empirical evidence, and a multi-sited understanding of neoliberalism, this book invites all of us to question taken-for-granted knowledge about gender and capitalism, and to look to grassroots international movements of the past to chart the path to a fairer future.
On the Shoulders of Grandmothers is a global ethnography of Ukrainian transnational migration. Gendered migrant subjectivities are a key site for understanding the production of neoliberal capitalism and Ukrainian nation-state building, a fraught process that places Ukraine precariously between Europe and Russia with dramatic implications for the political economy of the region. However, processes of gender and migration that undergird transnational nation-state building require further attention. Solari compares two patterns of Ukrainian migration: the "forced" exile of middle-aged women, most grandmothers, to Italy and the "voluntary" exodus of families, led by the same cohort of middle-aged women, to the United States. In both receiving sites these migrants are caregivers to the elderly. Using in-depth interviews and ethnographic data collected in three countries, Solari shows that Ukrainian nation-state building occurs transnationally. She examines the collective practices of migrants who are building the "new" Ukraine from the outside in and shaping both Italy and the United States as well. The Ukrainian state, in order to fulfil its First World aspirations of joining Europe and distancing itself from all things Soviet, is pursuing a gendered reorganization of family and work structures to achieve a transition from socialism to capitalism. This has created a labor force of migrant grandmothers who carry the new Ukraine on their shoulders. Solari shows that this post-Soviet economic transformation requires a change in the moral order as migrant women struggle to understand how to be "good" mothers and grandmothers and men join women in attempts to teach their children to be successful and honorable people, now that the social rules have drastically changed. Looking at individual migrant women and men and their families in Ukraine allows us to see the production of neoliberal capitalism and new nationalism from the ground up and the outside in for a region that promises to be a flashpoint in our century.
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