De Officiis (On Duties) was Cicero's last philosophical work. In it he made use of Greek thought to formulate the political and ethical values of Roman Republican society as he saw them, revealing incidentally a great deal about actual practice. Writing at a time of political crisis after the assassination of Julius Caesar in 44BC, when it was not clear how much of the old Republican order would survive, Cicero here handed on the insights of an elder statesman, adept at political theory and practice, to his son, and through him, to the younger generation in general. De Officiis has often been treated merely as a key to the lost Greek works that Cicero used. This volume aims to render De Officiis, which was such an important influence on later masterpieces of Western political thought, more intelligible by explaining its relation to its own time and place. A wholly new translation is accompanied by a lucid introduction and all the standard features of Cambridge Texts in the History of Political Thought, including a chronology, select bibliography, and notes on the vocabulary and significant individuals mentioned in the text.
In essays that are articulate, meditative and inspirational, Cicero presents his views on the significance of friendship and duty to state and family, and outlines a clear system of practical ethics that is both simple and universal.
Or, His Treatise Concerning the Moral Duties of Mankind; His Cato Major, Concerning the Means of Making Old Age Happy; His Laelius, Concerning Friendship; His Moral Paradoxes; The Vision of Scipio, Concerning a Future State; His
Or, His Treatise Concerning the Moral Duties of Mankind; His Cato Major, Concerning the Means of Making Old Age Happy; His Laelius, Concerning Friendship; His Moral Paradoxes; The Vision of Scipio, Concerning a Future State; His
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Amongst the most famous and influential of all political polemics, Cicero's scathing speeches against the dictatorial ambitions of Mark Antony are the passionate last testament of the greatest statesman of his age; a final attempt to restore his beloved Republic that was to cost him his life.
Marcus Tullius Cicero, the greatest of Roman orators and the chief master of Latin prose style, was born at Arpinum, Jan. 3, 106 B.C. His father, who was a man of property and belonged to the class of the "Knights," moved to Rome when Cicero was a child; and the future statesman received an elaborate education in rhetoric, law, and philosophy, studying and practising under some of the most noted teachers of the time. He began his career as an advocate at the age of twenty-five, and almost immediately came to be recognized not only as a man of brilliant talents but also as a courageous upholder of justice in the face of grave political danger. After two years of practice he left Rome to travel in Greece and Asia, taking all the opportunities that offered to study his art under distinguished masters. He returned to Rome greatly improved in health and in professional skill. As a philosopher, Cicero's most important function was to make his countrymen familiar with the main schools of Greek thought. Much of this writing is thus of secondary interest to us in comparison with his originals, but in the fields of religious theory and of the application of philosophy to life he made important first-hand contributions. From these works have been selected the two treatises, on Old Age and on Friendship, which have proved of most permanent and widespread interest to posterity, and which give a clear impression of the way in which a high-minded Roman thought about some of the main problems of human life.
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