The Book of Chuang Tzu draws together the stories, tales, jokes and anecdotes that have gathered around the figure of Chuang Tzu. One of the great founders of Taoism, Chaung Tzu lived in the fourth century BC and is among the most enjoyable and intriguing personalities in the whole of Chinese philosophy.
The Inner Chapters are the oldest pieces of the larger collection of writings by several fourth, third, and second century B.C. authors that constitute the classic of Taoism, the Chuang-Tzu (or Zhuangzi). It is this core of ancient writings that is ascribed to Chuang-Tzu himself.
This book reprints an ancient Chinese work from the late Warring States period (3rd century BC) that contains stories and anecdotes exemplifying the carefree nature of the ideal Taoist sage. Chuang Tzu’s philosophy represents the main current of Taoist teachings, and his text is widely regarded as both deeply insightful and a great achievement in the Chinese poetical essay form. The version presented was translated by Feng Yu-lan, the famous Chinese philosopher, who puts more emphasis on Chuang Tzu’s philosophy than do previous attempts. William James once said that every great philosopher has a personal vision. When one has grasped that vision, the whole system can be easily understood. And Crocé once said that the greater a philosophical system is, the simpler the central idea. Although the present translation is limited to the first seven chapters of Chuang Tzu’s writings, it accurately conveys his main vision and ideas.
Part of the “Longman Library of Primary Sources in Philosophy,” this translation/edition of Chuang Tzu's works is framed by a pedagogical structure designed to make this important work of philosophy more accessible and productive for undergraduates.
Lao Tzu was the father of Taoism. In his "Tao Te Ching," Lao Tzu outlined the basic concept of Tao. Chuang Tzu and Lieh Tzu were Lao Tzu's most important followers who expounded and expanded the basic principles set forth by Lao Tzu. Together, the sayings of these three sages, which make up this volume, are the foundations for the philosophy of Tao. The translations of the works of these ancient Chinese sages by Lionel Giles and Herbert Giles are very highly regarded and considered by many to be the definitive English translations. Lionel's translation of "The Sayings of Lao Tzu" (1905), taken from the "Tao Te Ching" and logically re-ordered, is remarkable for its clarity of expression, particularly given the complexity of the subject. Herbert's translation of "The Sayings of Chuang Tzu," presented here, with an introduction by Lionel, was originally published as "Musings of a Chinese Mystic" (1906). Lionel's translation of "The Sayings of Lieh Tzu" was originally published as "The Book of Lieh Tzu, or Teachings in Taoism" (1912). Individually the works of these Chinese sages are classics. Together, they are a master resource of the history of Tao.
The Chuang Tzu is one of the key foundational works of Chinese Daoism, preaching non-contention, non-intention, simplicity and humility as the path to perfect equanimity amidst life's turmoil. The master Chang Tzu pursues this teaching via humour and historic parable: a deep book of many levels, that will repay reading on a regular basis.
This book consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent in nature. Its main themes are of spontaneity in action and of freedom from the human world and its conventions. The fables and anecdotes in the text attempt to illustrate the falseness of human distinctions between good and bad, large and small, life and death, and human and nature. While other philosophers wrote of moral and personal duty, Chuang Tzu( Zhuangzi) promoted carefree wandering and becoming one with "the Way" (Dao) by following nature. Though primarily known as a philosophical work, the Zhuangzi is regarded as one of the greatest literary works in all of Chinese history, and has been called "the most important pre-Qin text for the study of Chinese literature." A masterpiece of both philosophical and literary skill, it has significantly influenced writers for more than 2000 years from the Han dynasty to the present.
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