Christos Yannaras’ pioneering critique of the concept of the right of the individual is presented in English for the first time. This central aspect of political theory (since Hegel’s Philosophy of Right) summarizes the philosophical and cultural identity of the paradigm of modernity, but the philosophical assumptions underlying the concept of right have not hitherto been subject to scrutiny. Yannaras shows that the starting-point of the concept of right is a phenomenalistic naturalism, which presupposes an abstract concept of the human subject as a fundamentally undifferentiated natural individual. The question is also explored of how the priority accorded to this concept of right is related to the contemporary crisis of the modern politico-social paradigm, while a new preface from the translator underlines the continued significance of Yannaras’ proposal for Anglophone readers. Against the modern concept of right with its illusion of objectivity, The Inhumanity of Right sketches out the basic lines of a political theory that prioritizes new social needs that reflect the relational character of the human person.
This book, one of the earliest by Christos Yannaras, was first published in 1967 and has become a contemporary classic. Yannaras begins by outlining Heidegger's analysis of the fate of western metaphysics, which ends, he argues, in a nihilistic atheism. Yannaras's response is largely to accept Heidegger's analysis, but to argue that, although it applies to the western tradition of what Heidegger calls "onto theology" (which regards God as a 'being', even if the highest), it does not take account of the Orthodox tradition of apophatic theology, of which Dionysius the Areopagite is a pre-eminent example. A God 'beyond being' escapes the criticism of Heidegger, and provides an alternative to Heidegger's nihilistic conclusion.
This book offers a concise, yet provocative, summation of Christos Yannaras’ long reflection on the meaning of politics. It provides vital clarification on Yannaras’ conception and understanding of politics and his interpretation of its historical development in the Western and Eastern theological/civilisational traditions. The book critiques the Western (Christian) tradition of political thought and praxis, namely its individualistic epistemology, its utilitarian political organisation, its obsession with rationalistic efficiency, and its religionized Christianity with all the destructive ideologies flowing therefrom. It aims to recover and counterpose a Greco-Christian conception and practice of politics based on communion, the ecclesia, truth as a collective and common contest or struggle to discover, reveal and manifest cosmic reality and an ontological vision of humans living in harmony with the ornamental order of the universe. With a foreword by Rowan Williams, this is a highly original and significant meditation on the meaning of politics that will be of interest to both political theologians and political philosophers.
This book, one of the earliest by Christos Yannaras, was first published in 1967 and has become a contemporary classic. Yannaras begins by outlining Heidegger's analysis of the fate of western metaphysics, which ends, he argues, in a nihilistic atheism. Yannaras's response is largely to accept Heidegger's analysis, but to argue that, although it applies to the western tradition of what Heidegger calls "onto theology" (which regards God as a 'being', even if the highest), it does not take account of the Orthodox tradition of apophatic theology, of which Dionysius the Areopagite is a pre-eminent example. A God 'beyond being' escapes the criticism of Heidegger, and provides an alternative to Heidegger's nihilistic conclusion.
This book offers a concise, yet provocative, summation of Christos Yannaras’ long reflection on the meaning of politics. It provides vital clarification on Yannaras’ conception and understanding of politics and his interpretation of its historical development in the Western and Eastern theological/civilisational traditions. The book critiques the Western (Christian) tradition of political thought and praxis, namely its individualistic epistemology, its utilitarian political organisation, its obsession with rationalistic efficiency, and its religionized Christianity with all the destructive ideologies flowing therefrom. It aims to recover and counterpose a Greco-Christian conception and practice of politics based on communion, the ecclesia, truth as a collective and common contest or struggle to discover, reveal and manifest cosmic reality and an ontological vision of humans living in harmony with the ornamental order of the universe. With a foreword by Rowan Williams, this is a highly original and significant meditation on the meaning of politics that will be of interest to both political theologians and political philosophers.
In this study of an important aspect of political theory, Christos Yannaras argues that the concept of the right of the individual (since Hegel's Philosophy of Right) summarizes the philosophical and cultural identity of the paradigm of modernity. The philosophical assumptions underlying the concept of right have not hitherto been subjected to a searching critique. This book maintains that the starting-point of the concept of right is a phenomenalistic naturalism, which presupposes an abstract concept of the human subject as a fundamentally undifferentiated natural individual. The question is explored of how the priority accorded to this concept of right is related to the contemporary crisis of the modern politico-social paradigm. Against the modern concept of right with its illusion of objectivity, Yannaras sketches out the basic lines of a political theory that prioritizes new social needs that reflect the relational character of the human person.
This book is a comprehensive exposition of the interaction of a national (the Serbian people) and a religiou (the Orthodox Christian faith) content, in the formation of a distinctive national identity and a mode of being. Its interdisciplinary approach, drawing on sociology, social anthropology, theology, political theory, Balkan historiography, and Serbian folklore, is deployed to provide a powerful and original analysis of how Serbian Orthodoxy has resulted in the sacralisation of the Serbian nation by framing the parameters of its existence. Addresses the following questions: what 'makes' a Serb? Are meaningful assumptions possible by introducing Serbian Orthodoxy as the primal point of reference? Why does religion appear to have an especially strong appeal?
The beginning of the Roman Catholic/Orthodox Theological dialogue during the 20th century raised to some high hopes for an imminent canonical unity between the two Denominations, and this, though premature, is not of course to be blamed; it is impossible for any contemporary Christian theologian not to suffer from the division within this very womb of the ontological unification of all things, which is the Church of Christ—precisely because this division gives to many the impression of a fragmentation of the Church’s very being and subsequently weakens her witness. Contents: 1. Manifesting Persons: A Church in Tension, ANDREW T.J. KAETHLER; 2. Ab astris ad castra: An Ignatian-MacIntyrean Proposal for Overcoming Historical and Political-Theological Difficulties in Ecumenical Dialogue, JARED SCHUMACHER; 3. Simon Peter in the Gospel according to John:His Historical Significance according to the Johannine Community’s Narrative, CHRISTOS KARAKOLIS; 4. The Scythian Monks’ Latin-cum-Eastern Approach to Tradition: A Paradigm for Reunifying Doctrines and Overcoming Schism, ANNA ZHYRKOVA; 5. Beauty is the Church’s Unity:Supernatural Finality, Aesthetics, and Catholic-Orthodox Dialogue, NORM KLASSEN; 6. Ecumenism and Trust: A Pope on Mount Athos, ANDREAS ANDREOPOULOS; 7. God’s Silence and Its Icons: A Catholic’s Experiences at Mount Athos and Mount Jamna, MARCIN PODBIELSKI; 8. Councils and Canons: A Lutheran Perspective on the Great Schism and the So-Called Eighth Ecumenical Council, JOHANNES BÖRJESSON; 9. Christological Or Analogical Primacy. Ecclesial Unity And Universal Primacy In The Orthodox Church, NIKOLAOS LOUDOVIKOS; 10. Ecumenism, Geopolitics, and Crisis, JOHN MILBANK; 11. Concluding Reflections on Mapping the Una Sancta. An Orthodox-Catholic Ecclesiology Today, MARCELLO LA MATINA;
Analogia is a peer-reviewed academic journal dedicated to the scholarly exposition and discussion of the theological principles of the Christian faith. A distinguishing feature of this journal will be the effort to advance a dialogue between Orthodox Christianity and the views and concerns of Western modes of theological and philosophical thought. A key secondary objective is to provide a scholarly context for the further examination and study of common Christian sources. Though theological and philosophical topics of interest are the primary focus of the journal, the content of Analogia will not be restricted to material that originates exclusively from these disciplines. Insofar as the journal seeks to cultivate theological discourse and engagement with the urgent challenges and questions posed by modernity, topics from an array of disciplines will also be considered, including the natural and social sciences. As such, solicited and unsolicited submissions of high academic quality containing topics of either a theological or interdisciplinary nature will be encouraged. In an effort to facilitate dialogue, provision will be made for peer-reviewed critical responses to articles that deal with high-interest topics. Analogia strives to provide an interdisciplinary forum wherein Christian theology is further explored and assumes the role of an interlocutor with the multiplicity of difficulties facing modern humanity.
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