Revolutionaries, counter-revolutionaries, and reformers the world over appeal to democracy to justify their actions. But when political factions compete over the right to act in "the people's" name, who is to decide? Although the problem is as old as the great revolutions of the seventeenth and eighteenth centuries, events from the Arab Spring to secession referendums suggest that today it is hardly any closer to being solved. This book defends a new theory of democratic legitimacy and change that provides an answer. Christopher Meckstroth shows why familiar views that identify democracy with timeless principles or institutions fall into paradox when asked to make sense of democratic founding and change. Solving the problem, he argues, requires shifting focus to the historical conditions under which citizens work out what it will mean to govern themselves in a democratic way. The only way of sorting out disputes without faith in progress is to show, in Socratic fashion, that some parties' claims to speak for "the people" cannot hold up even on their own terms. Meckstroth builds his argument on provocative and closely-argued interpretations of Plato, Kant, and Hegel, suggesting that familiar views of them as foundationalist metaphysicians misunderstand their debt to a method of radical doubt pioneered by Socrates. Recovering this tradition of antifoundational argument requires rethinking the place of German idealism in the history of political thought and opens new directions for contemporary democratic theory. The historical and Socratic theory of democracy the book defends makes possible an entirely new way of approaching struggles over contested notions of progress, popular sovereignty, political judgment and democratic change.
Revolutionaries, counter-revolutionaries, and reformers the world over appeal to democracy to justify their actions. But when political factions compete over the right to act in "the people's" name, who is to decide? Although the problem is as old as the great revolutions of the seventeenth and eighteenth centuries, events from the Arab Spring to secession referendums suggest that today it is hardly any closer to being solved. This book defends a new theory of democratic legitimacy and change that provides an answer. Christopher Meckstroth shows why familiar views that identify democracy with timeless principles or institutions fall into paradox when asked to make sense of democratic founding and change. Solving the problem, he argues, requires shifting focus to the historical conditions under which citizens work out what it will mean to govern themselves in a democratic way. The only way of sorting out disputes without faith in progress is to show, in Socratic fashion, that some parties' claims to speak for "the people" cannot hold up even on their own terms. Meckstroth builds his argument on provocative and closely-argued interpretations of Plato, Kant, and Hegel, suggesting that familiar views of them as foundationalist metaphysicians misunderstand their debt to a method of radical doubt pioneered by Socrates. Recovering this tradition of antifoundational argument requires rethinking the place of German idealism in the history of political thought and opens new directions for contemporary democratic theory. The historical and Socratic theory of democracy the book defends makes possible an entirely new way of approaching struggles over contested notions of progress, popular sovereignty, political judgment and democratic change.
In the last several years, new disputes have erupted over the use of group averages from census areas or voting districts to draw inferences about individual social behavior. Social scientists, policy analysts, and historians often have little choice about using this kind of data, but statistical analysis of them is fraught with pitfalls. The recent debates have led to a new menu of choices for the applied researcher. This volume explains why older methods like ecological regression so often fail, and it gives the most comprehensive treatment available of the promising new techniques for cross-level inference. Experts in statistical analysis of aggregate data, Christopher H. Achen and W. Philips Shively contend that cross-level inference makes unusually strong demands on substantive knowledge, so that no one method, such as Goodman's ecological regression, will fit all situations. Criticizing Goodman's model and some recent attempts to replace it, the authors argue for a range of alternate techniques, including estensions of cross-tabular, regression analysis, and unobservable variable estimators.
This fourth volume in the comprehensive series “fills a gap in the existing narrative” of WWII’s Mediterranean air war (Journal of Military History). The fourth volume in this momentous series commences with the attacks on the Italian island fortress of Pantellaria, which led to its surrender and occupation achieved almost by air attack alone. The account continues with the ultimately successful, but at times very hard fought, invasions of Sicily and southern Italy as burgeoning Allied air power, now with full US involvement, increasingly dominated the skies overhead. The successive occupations of Sardinia and Corsica are also covered in detail. This is essentially the story of the tactical air forces up to the point when Rome was occupied, just at the same time as the Normandy landings were occurring in northwest France. With regards to the long-range tactical role of the Allied heavy bombers, only the period from May to October is examined, while they remained based in North Africa, with the narrative continuing in a future volume. This volume also delves into the story of “the soldiers’ air force.” Frequently overshadowed by more immediate newsworthy events elsewhere, the soldiers’ struggle was often of an equally Homeric nature. “No future publication on the Mediterranean air war will be credible without use of this series.” —Air Power History
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The real mystery is the Real Presence "The Grail Code satisfies the hunger that people have for knowledge of this mystery. The true Grail bears witness to a divine gift that exceeds even the deepest human longing." --Scott Hahn, author of "The Lamb's Supper "and "Hail, Holy Queen" The Holy Grail stories possess a mysterious power that has seized the human imagination for centuries. They tell of a great secret finally revealed, of a surprising answer to the most profound questions, of a hidden mystery that satisfies our deepest longings. Writers, poets, artists, composers, and filmmakers have pursued the Grail for 1,700 years. The great quest drives the legends of King Arthur, propels Indiana Jones's greatest adventure, and keeps many people turning the pages of "The Da Vinci Code." These tales of quests and miracles and of honor and betrayal have capti-vated humankind for so long, say the authors of "The Grail Code," because the stories really do touch the deepest parts of our hearts. They reveal our innate yearning to know Christ, to be in communion with the Divine. What we've lost in the pop-culture transformations of the Grail is what made it holy in the first place: the intimate link with the Eucharist. "The Grail Code "is a literary and theological detective story, centuries in the making, that ends where the Grail legends began--in the room where Jesus gathered his closest friends for the last time, spoke blessed words, broke bread, and shared a sacred cup.
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