The Islamic Welfare State explains the relationship between government legitimacy, everyday security, and lived Islam in Pakistan—a major Muslim-majority country. Its humanitarian spirit makes Islam a compelling, community-strengthening faith that motivates people to provide essential services to the needy, to foster moral sentiments that build social solidarity, and to thereby challenge the legitimacy of government with its focus on 'protecting Islam' and 'national security' rather than enhancing the lives of ordinary people. The book surveys four kinds of Islamic charities—traditional, professional, partisan, and state. The focus is on ground realities, on the activities of welfare workers and beneficiaries, mostly patients and students from low-income families. The attention to the different political sentiments that different kinds of charity foster allows us to better understand politics and political change in Pakistan and across the Muslim world.
In this first comparative study of organized labor in India and Pakistan, the author analyses the impact and role of organized labor in democratization and development. The study provides a unique comparative history of Indian and Pakistani labor politics. It begins in the early twentieth century, when permanent unions first formed in the South Asian Subcontinent. Additionally, it offers an analysis of changes in conditions of work and terms of service in India and Pakistan and of organized labor’s response. The conclusions shed new light on the influence of organized labor in national politics, economic policy, economic welfare and at the workplace. It is demonstrated that the protection of workers has desirable outcomes not only for those workers covered but also for democratic practice and for economic development.
In this first comparative study of organized labor in India and Pakistan, the author analyses the impact and role of organized labor in democratization and development. The study provides a unique comparative history of Indian and Pakistani labor politics. It begins in the early twentieth century, when permanent unions first formed in the South Asian Subcontinent. Additionally, it offers an analysis of changes in conditions of work and terms of service in India and Pakistan and of organized labor’s response. The conclusions shed new light on the influence of organized labor in national politics, economic policy, economic welfare and at the workplace. It is demonstrated that the protection of workers has desirable outcomes not only for those workers covered but also for democratic practice and for economic development.
The authors exposit likely developments in Pakistan's internal and external security environment over the coming decade; assess Pakistan's national will and capacity to solve its problems, especially those relating to security; describe U.S. interests in Pakistan; and suggest policies for the U.S. government to pursue in order to secure those interests.
This ground-breaking and innovative textbook offers a uniquely global approach to the study of social psychology. Inclusive and outward-looking, the authors consciously re-orientate the discipline of social psychology, promoting a collectivist approach. Each chapter begins with an illustrative scenario based on everyday events, from visiting a local health centre to shopping in a supermarket, which challenges readers to confront the issues that arise in today's diverse, multicultural society. This textbook also gives a voice to many indigenous psychologies that have been excluded from the mainstream discipline and provides crucial coverage of the colonization experience. By integrating core social psychology theories and concepts with critical perspectives, Social Psychology and Everyday Life provides a thought-provoking introduction suitable for both undergraduate and postgraduate students of social psychology and community psychology. It can also be used by students in related subjects such as sociology, criminology and other social sciences.
Using an innovative methodological approach combining field experiments, case studies, and statistical analyzes, this book explores how the religious beliefs and institutions of Catholics and Muslims prompt them to be generous with their time and resources. Drawing upon research involving more than 1,000 Catholics and Muslims in France, Ireland, Italy, and Turkey, the authors examine Catholicism and Islam in majority and minority contexts, discerning the specific factors that lead adherents to help others and contribute to social welfare projects. Based on theories from political science, economics, religious studies and social psychology, this approach uncovers the causal connections between religious community dynamics, religious beliefs and institutions, and socio-political contexts in promoting or hindering the generosity of Muslims and Catholics. The study also provides insight into what different religious beliefs mean to Muslims and Catholics, and how they understand those concepts.
The Islamic Welfare State explains the relationship between government legitimacy, everyday security, and lived Islam in Pakistan—a major Muslim-majority country. Its humanitarian spirit makes Islam a compelling, community-strengthening faith that motivates people to provide essential services to the needy, to foster moral sentiments that build social solidarity, and to thereby challenge the legitimacy of government with its focus on 'protecting Islam' and 'national security' rather than enhancing the lives of ordinary people. The book surveys four kinds of Islamic charities—traditional, professional, partisan, and state. The focus is on ground realities, on the activities of welfare workers and beneficiaries, mostly patients and students from low-income families. The attention to the different political sentiments that different kinds of charity foster allows us to better understand politics and political change in Pakistan and across the Muslim world.
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