Plato's Utopia Recast is an illuminating reappraisal of Plato's later works, which reveals radical changes in his ethical and political theory.Christopher Bobonich argues that in these works Plato both rethinks and revises important positions which he held in his better-known earlier works such as the Republic and the Phaedo. Bobonich analyses Plato's shift from a deeply pessimistic view of non-philosophers in the Republic, where he held that only philosophers were capable of virtue and happiness, to his far more optimistic position in the Laws, where he holds that the constitution and laws of hisideal city of Magnesia would allow all citizens to achieve a truly good life. Bobonich sheds light on how this and other highly significant changes in Plato's views are grounded in changes in his psychology and epistemology.This book will change our understanding of Plato. His controversial moral and political theory, so influential in Western thought, will henceforth be seen in a new light.
Plato's Utopia Recast is an illuminating reappraisal of Plato's later works, which reveals radical changes in his ethical and political theory. Christopher Bobonich argues that in these works Plato both rethinks and revises important positions which he held in his better-known earlier works such as the Republic and the Phaedo. Bobonich analyses Plato's shift from a deeply pessimistic view of non-philosophers in the Republic, where he held that only philosophers were capable of virtue and happiness, to his far more optimistic position in the Laws, where he holds that the constitution and laws of his ideal city of Magnesia would allow all citizens to achieve a truly good life. Bobonich sheds light on how this and other highly significant changes in Plato's views are grounded in changes in his psychology and epistemology. This book will change our understanding of Plato. His controversial moral and political theory, so influential in Western thought, will henceforth be seen in a new light.
Sôphrosunê ("self-discipline") is the often-forgotten sibling of justice, wisdom, courage, and piety in discussions of canonical Greek virtues. Christopher Moore shows that during the classical period it was the object of significant debate--about its scope, its feel, its practical manifestations, and its value. By interpreting sôphrosunê as a commitment to norm-following, we see that these pointed discussions of the virtue, previously ignored as parodic moralizing or expressions of political propaganda, are in fact concerned with the ideal of human agency. These discussions query the way we become fully responsible for our actions. Greek thinking about sôphrosunê becomes thinking about self-constitution, our crucial capacity to act on the general reasons that we come to identify with as our own. This perspective explains sôphrosunê's inclusion in Plato's canon of virtues, and before that its frequent appearance in funerary inscriptions, elegiac poetry, tragic drama, and historiography. It also explains the analytic attention given to it by Heraclitus, the Sophists, the historians, Socrates, Xenophon, and Plato. Moore deals principally with the classical period, though the book includes one chapter addressing earlier poetry and another addressing the virtue in two gender-sensitive post-classical works. An appendix deals with the epigraphic material. For the Greeks (and perhaps for us) there is a virtue of agency, an acquirable capacity to be guided by what's best. Hardly just a concern for reticence and reserve, commitment to sôphrosunê is a commitment to whatever it is that makes us truly ourselves.
At a time of unprecedented interest in Stoicism, this book offers a comprehensive introduction to Stoic ethics for students and for readers interested in Stoic life-guidance. It combines an explanation of the main philosophical ideas in ancient Stoic ethics by Christopher Gill with discussion of how to put these ideas into practice in our own lives by Brittany Polat. The first seven chapters examine central Stoic ethical claims and the questions raised by their claims, including: Why does our happiness in life depend solely on virtue? Is ethics grounded on nature; and, if so, does this mean human nature or the natural world? What is the connection between gaining ethical understanding and relating properly to other people? What counts as right action and how do we learn to make good decisions? What is the proper place of emotion in the good life? The two final chapters discuss the significance of these Stoic ideas for modern thought, especially for virtue ethics and environmental ethics, and the Stoic contribution to guidance on living. With a glossary of key terms and suggestions for further reading, Stoic Ethics: The Basics is an ideal starting point for anyone looking for an accessible and lively explanation of Stoic ideas and their implications for practical living.
In this excellent introduction, Christopher Shields introduces and assesses the whole of Aristotle’s philosophy, showing how his powerful conception of human nature shaped much of his thinking on the nature of the soul and the mind, ethics, politics and the arts. Beginning with a brief biography, Christopher Shields carefully explains the fundamental elements of Aristotle’s thought: his explanatory framework, his philosophical methodology and his four-causal explanatory scheme. Subsequently he discusses Aristotle’s metaphysics and the theory of categories and logical theory and his conception of the human being and soul and body. In the last part, he concentrates on Aristotle’s value theory as applied to ethics and politics, and assesses his approach to happiness, virtues and the best life for human beings. He concludes with an appraisal of Aristotelianism today.
We live in a world which is characterised by both a radical inequality in wealth and incomes and the accelerating depletion of scarce natural resources. One of the things that prevents us from addressing these problems, perhaps even prevents us from seeing them as problems, is our belief that individuals and corporations have claims to certain resources and income streams that are non-negotiable, even when these claims seem manifestly hostile to our collective long-term well-being. This book is an attempt to understand how, why and when we came to believe these things. This first volume traces ideas about private property and its justification in the Latin West, starting with the ancient Greeks. It follows several lines of thinking which run through the Roman and medieval worlds. It traces the profound impact of the rise of Christianity and the instantiation of both natural and Roman Law. It considers the complex interplay of religious and legal ideas as these developed through the Renaissance, the Reformation and the counter-Reformation leading on to the ideas associated with modern natural law. The first volume concludes with a close re-reading of Locke. We can find well-made arguments for private property throughout this history but these were not always the arguments which we now assume them to have been and they were almost always radically conditional, qualified by other considerations, above all, a sense of what the securing of the common good required. These arguments included an appeal to the natural law, to the dispensations of a just God, to utility, to securing economic growth and to maintaining the peace. They almost never included the claim that individuals have naturally- or God-given rights that trump the well-being, especially the basic well-being, of other individuals. In late modernity, we have lost sight of many of these arguments - to our collective loss.
Christopher Gill offers a wide-ranging and original account of what is new and distinctive in Hellenistic and Roman ideas about selfhood and personality. He focuses upon Stoic and Epicurean philosophy and its relationship to earlier Greek thought (especially Plato) and comtemporary literature.
Tribal Warfare thoroughly investigates a central element of the hit reality television show Survivor that the existing literature on reality television has overlooked: class politics. Christopher J. Wright combines textual analysis and survey research to demonstrate that Survivor operates and resonates as a political allegory. Using the work of Fredric Jameson, this book reveals how Survivor frames its 'characters' as 'haves' and 'have-nots.' For those new to Jameson, Wright breaks down the theorist's complex notion of the political unconscious into easily understandable language. Furthermore, using the results of a survey of Survivor viewers, Tribal Warfare demonstrates that viewers divide along gender, racial, age, and—most significantly—class-related lines in their consumption of, and reaction to, the program. The first book to explore the premise of 'Survivor as society,' this unique work serves as both an engaging analysis of a popular television program and a highly readable primer for those new to critical theory.
At a time of unprecedented interest in Stoicism among scholars and the general public, this book offers a sustained examination of the core Stoic ethical claims and their significance for modern moral theory. The first part considers the Stoic ideas of happiness as the life according to nature and virtue as expertise in leading a happy life and explores the senses of 'nature' (both human and universal) relevant for ethics. The second part studies Stoic thinking on ethical development (learning to live naturally), bringing out the interconnections between growth in ethical understanding, forming social relationships, and emotional responses. The third part discusses how Stoic ethics, as interpreted here, can contribute to contemporary moral theory, especially virtue ethics. It suggests that Stoic thinking on the virtue-happiness relationship offers a cogent alternative to Aristotle, currently the main ancient prototype for virtue ethical theory, and it explores ways in which Stoic ideas on human and universal nature can contribute to modern ethical debates, notably on how to respond effectively to the pressing challenge of climate breakdown. It also highlights the value of Stoic guidance for virtue ethics as well as contemporary 'life-guidance'. A further distinctive feature of the book is the close and extended study of key sources for Stoic ethics, including Cicero's On Ends and On Duties, which enables readers of different kinds to interpret these source for themselves.
Aristotle's Eudemian Ethics was until recently treated as a poor cousin of the better-known Nicomachean Ethics - poor enough even to have to borrow its three central books (IV-VI) from the latter. The work has now emerged from its relative obscurity; many scholars, indeed, now claim - on the basis of what appear to be sound statistical arguments - that it is the Nicomachean Ethics that has to borrow its Books V-VII from the Eudemian. This critical edition of Aristotle's Eudemian Ethics treats this particular issue as unresolved, including as it does only five books (I-III, VII-VIII), but without prejudice, the three disputed books being treated as already available in the edition of the Nicomachean Ethics in the same series. The new edition of the Eudemian Ethics completes the task, begun by Walzer and Mingay's 1991 Oxford Classical Text edition, of restoring the corrupted text on the basis of a new understanding of the relationships between the extant Greek manuscripts. The three primary manuscripts identified by Harlfinger, along with a fourth identified by the present editor, Christopher Rowe, have been freshly and fully collated, a more extensive apparatus criticus has been provided, and substantial new progress has been made in the restoration of the text. A separate companion volume (Aristotelica: Studies on the text of Aristotle's Eudemian Ethics) contains the arguments for every important editorial choice made in the restoration of the text.
Millennium Clues for the Clueless -- As we face the turn of the century, many people are also facing uncertainty, fear, and anxiety. This book helps readers keep their focus on the peace and security of God's never-changing character, and His daily provision for His children.
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