Christopher Wiggins a man born with cerebal palsy tells you about his ups and downs in life. He explains about some of the struggles he face as a child to a man dealing with his illness. The book is about how depression, stress and anger lead to suicidal thoughts but was overcome by his journey find God.
When the popularity of Milton Berle's television show began to slip, Berle quipped, "At least I'm losing my ratings to God!" He was referring to the popularity of "Life Is Worth Living" and its host, Bishop Fulton J. Sheen. The show aired from 1952 to 1957, and Sheen won an Emmy, beating competition that included Lucille Ball, Jimmy Durante, and Edward R. Murrow. What was the secret to Sheen's on-air success? Christopher Lynch examines how he reached a diverse audience by using television to synthesize traditional American Protestantism with a reassuring vision of Catholicism as patriotic and traditional. Sheen provided his viewers with a sense of stability by sentimentalizing the medieval world and holding it out as a model for contemporary society. Offering clear-cut moral direction in order to eliminate the anxiety of cultural change, he discussed topics ranging from the role of women to the perils of Communism. Sheen's rhetoric united both Protestant and Catholic audiences, reflecting—and forming—a vision of mainstream, postwar America. Lynch argues that Sheen's persuasive television presentations helped Catholics gain social acceptance and paved the way for religious ecumenism in America. Yet, Sheen's work also sowed the seeds for the crisis of competing ideologies in the modern American Catholic Church.
In this detailed and revealing chronicle Christopher Nicholl brings his experience as principal of Bishop's to the task of recounting the university's development from its founding as an Anglican college in 1843 to its battle for survival amid the radical reforms introduced into Quebec's system of higher education during the 1960s.
Ben Cabot, a millennial Boston lawyer in the midst of a personal crisis, is deployed to Montreal for eighteen months, where he chances on the Bishop of the Anglican Church. Mired in a multimillion-dollar project to build a metro stop and shopping mall underneath the cathedral, the Bishop asks Cabot to review his legal rights to stop a plan he adamantly opposes. Unwittingly drawn into the world of the church, Cabot asks the Bishop about an outdoor community he has seen after dark in the streets of Old Montreal. So prompts Cabot’s first encounter with its enigmatic cleric, Luke Hale. The renegade priest, and once apprentice to a shaman, inspires Cabot to embark on a spiritual journey through the privileged life he is living. But when a young, charismatic American rector becomes Dean of the cathedral, money and greed jeopardize Hale’s community, Cathedral in the Night. On the journey, Cabot comes to question the church’s commitment to the poor, and to confront the loss of his country’s moral compass in an increasingly bankrupt time.
Out of the Depths I Cried by Christopher L. Bishop Christopher L. Bishop was diagnosed with Major Depression, PTSD, and SAD at the beginning of 2014. After three hospitalizations and a two-month outpatient treatment program, he finally had developed an idea of what he needed to do to get better. He kept looking for a guide to the whole recovery process in order to better understand how to reclaim his life and move forward. Since there wasn’t one to be found, he decided to make one as he was going through the process to document and build upon his experiences and the things that he had to learn the hard way. Out of the Depths I Cried is a step-by-step guide to managing depression. It answers questions about how to ask for help and about how prayer (as he now understands it) can help one grow through depression. Learn about the tools that he placed in his backpack to carry on the road of recovery. People diagnosed with the mental disorder and “normal” people alike can benefit from these tools to manage depression and grow closer to God through prayer.
Worldwide debates over issues of sexuality and gender have come to a head in recent years in mainline and evangelical churches, with the Anglican Communion—a worldwide network of churches that trace their practice to Canterbury and claim some 85 million members—among the most publicly visible sites of contestation. This thorough and compelling analysis of the conflicts within the Communion argues that they are symptoms of long-simmering issues that must be addressed when Anglican bishops and archbishops meet at the 2020 Lambeth Conference. To many, the disagreements over such issues as LGBTQ clergy, same-sex marriage, and women’s ordination suggest an insurmountable crisis facing Anglicans, one that may ultimately end the Communion. Christopher Craig Brittain and Andrew McKinnon argue otherwise. Drawing on extensive empirical research and interviews with influential Anglican leaders, they show how these struggles stem from a complex interplay of factors, notably the forces and effects of globalization, new communications technology, and previous decisions made by the Communion. In clarifying both the theological arguments and social forces at play as the bishops and primates of the Anglican Communion prepare to set the Church’s course for the next decade, Brittain and McKinnon combine sociological and theological methodologies to provide both a nuanced portrait of Anglicanism in a transnational age and a primer on the issues with which the Lambeth Conference will wrestle. Insightful, informative, and thought-provoking, The Anglican Communion at a Crossroads is an invaluable resource for understanding the debates taking place in this worldwide community. Those interested in Anglicanism, sexuality and the Christian tradition, the sociology of religion, and the evolving relationship between World Christianity and churches in the Global North will find it indispensable.
In a time when the global and national economies seem to favor so few and harm so many, when the threats to the common good are so prevalent and so deep, how do people of faith think about these issues and act with those who are most vulnerable? Living the Catholic Social Tradition: Cases and Commentary addresses these challenges through contemporary theory and research conducted within the framework of the rich Catholic social tradition. Co-editors Kathleen Maas Weigert and Alexia Kelley combine four essays from leading scholars with eight concrete case studies based on community social justice projects across the country. This unique combination of theory and reflective practice provides university students and adult learners with a framework for understanding the Catholic social tradition and a demonstration of its positive social impact on the people it serves. The reader first learns about the challenges facing Catholic universities in educating the current generation about the Catholic social tradition. The next essays provide insights into the ways in which the tradition frames and contributes to social change; approaches to understanding the key concepts and documents that make up the tradition; and an understanding of the forces confronting change agents in major metropolitan areas. Undertaken by younger scholars and activists, the eight case studies tackle the issues that grass roots groups and visionary leaders face as they try to bring about positive change in their communities. Living the Catholic Social Tradition will help readers assess and address different social justice issues within the framework of Catholic social thought. In that process, readers are called upon to think how they might not only contribute to the tradition, but develop it further, thus bringing the Catholic social tradition alive in contemporary times.
From a moral point of view we think of ourselves as capable of responsible actions. From a scientific point of view we think of ourselves as animals whose behavior, however highly evolved, conforms to natural scientific laws. Natural Agency argues that these different perspectives can be reconciled, despite the skepticism of many philosophers who have argued that "free will" is impossible under "scientific determinism." This skepticism is best overcome according to the author, by defending a causal theory of action, that is by establishing that actions are constituted by behavioral events with the appropriate kind of mental causal history. He sets out a rich and subtle argument for such a theory and defends it against its critics. Thus the book demonstrates the importance of philosophical work in action theory for the central metaphysical task of understanding our place in nature.
What must reality be like if the God of Abrahamic theism exists? How could the worldview of Abrahamic theism be understood if not in terms of the existence of a supremely powerful, knowledgeable, and good personal being? John Bishop and Ken Perszyk argue that it is reasonable to reject what many analytic philosophers take to be the standard conception of God as the 'personal omniGod'. They argue that a version of a 'logical' Argument from Evil is still very much in play, contrary to the widely held view that this line of argument is bankrupt. This book provides a new presentation and defence of the alternative that Bishop and Perszyk have called euteleology. Its core claims are that reality is inherently purposive, and that the Universe exists ultimately because its overall end (telos), which is the supreme good, is made concretely real within it. There is no supreme agent ('standing by' while horrors take place); God is 'no-thing' in euteleology's basic ontology. Rather, talk of God-as-a-personal-being is a cognitive construction, treating ultimate reality by analogy with our ordinary ways of experiencing and talking about the world. But euteleological theism is also emphatically realist. Analogizing God-talk enables humans to align themselves with reality and is aptly deployed in prayer and worship-practices whose broad function is a human contribution to, and enjoyment of, the fulfilment of reality's inherent ultimate purpose.
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