This volume documents the role of creational theology in the history of science from Hellenistic times to the early twentieth century. The broad historical sweep demonstrates both the persistence of tradition and the gradual emergence of modernity in natural philosophy.
Foundations of science are specific conditions of the cosmos, of human intelligence, of cultural beliefs, and of technological structures that make the pursuit of modern science possible. Each of the four foundations of scientific endeavour can be studied as a topic on its own. The concurrent study of all four together reveals several tensions and interconnections among them that point the way to a greater unification of faith and science. This book explores four foundations of scientific endeavour and investigates some of the paradoxes each of them raises. Kaiser shows that the resolution of these paradoxes inevitably leads us into theological discourse and raises new challenges for theological endeavour. In order to address these challenges, Kaiser draws on the wider resources of the Judeo-Christian tradition and argues for a refocusing of contemporary theology from the perspective of natural science.
This volume documents the role of creational theology in discussions of natural philosophy, medicine and technology from the Hellenistic period to the early twentieth century. Four principal themes are the comprehensibility of the world, the unity of heaven and earth, the relative autonomy of nature, and the ministry of healing. Successive chapters focus on Greco-Roman science, medieval Aristotelianism, early modern science, the heritage of Isaac Newton, and post-Newtonian mechanics. The volume will interest historians of science and historians of the idea of creation. It simultaneously details the persistence of tradition and the emergence of modernity and provides the historical background for later discussions of creation and evolution.
The dilemma of early Christology, the author observes, is found in the early Christian claims to have seen the Lord and beheld his glory - expressions that in early Judaism would have pointed unequivocally to visions of Israel's God. He also examines the phenomenon of kyriocentric visions in Second Temple Judaism.
The key to the doctrine of the Trinity is the combination of transcendence and personality in the biblical portrayal of God. This idea is traced through Old Testament, New Testament, the Church Fathers, medieval scholasticism, the Reformation and early modern theology, and three 20th century theologians (Barth, Pannenberg, and Macquarrie).
Ecological Aspects of Nitrogen Acquisition covers how plants compete for nitrogen in complex ecological communities and the associations plants recruit with other organisms, ranging from soil microbes to arthropods. The book is divided into four sections, each addressing an important set of relationships of plants with the environment and how this impacts the plant’s ability to compete successfully for nitrogen, often the most growth-limiting nutrient. Ecological Aspects of Nitrogen Acquisition provides thorough coverage of this important topic, and is a vitally important resource for plant scientists, agronomists, and ecologists.
Foundations of science are specific conditions of the cosmos, of human intelligence, of cultural beliefs, and of technological structures that make the pursuit of modern science possible. Each of the four foundations of scientific endeavour can be studied as a topic on its own. The concurrent study of all four together reveals several tensions and interconnections among them that point the way to a greater unification of faith and science. This book explores four foundations of scientific endeavour and investigates some of the paradoxes each of them raises. Kaiser shows that the resolution of these paradoxes inevitably leads us into theological discourse and raises new challenges for theological endeavour. In order to address these challenges, Kaiser draws on the wider resources of the Judeo-Christian tradition and argues for a refocusing of contemporary theology from the perspective of natural science.
The dilemma of early Christology, the author observes, is found in the early Christian claims to have seen the Lord and beheld his glory - expressions that in early Judaism would have pointed unequivocally to visions of Israel's God. He also examines the phenomenon of kyriocentric visions in Second Temple Judaism.
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