Keeping the Circle presents an overview of the modern history and identity of the Native peoples in twentieth-century North Carolina, including the Lumbees, the Tuscaroras, the Waccamaw Sioux, the Occaneechis, the Meherrins, the Haliwa-Saponis, and the Coharies. From the late 1800s until the 1930s, Native peoples in the eastern part of the state lived and farmed in small isolated communities. Although relatively insulated, they were acculturated, and few fit the traditional stereotype of an Indian. They spoke English, practiced Christianity, and in general lived and worked like other North Carolinians. Nonetheless, Indians in the state maintained a strong sense of "Indianness."" "The political, social, and economic changes effected by the New Deal and World War II forced Native Americans in eastern North Carolina to alter their definition of Indianness. The paths for gaining recognition of their Native identity in recent decades have varied: for some, identity has been achieved and expressed on a local stage; for others, sense of self is linked inextricably to national issues and concerns. Using a combination of oral history and archival research, Christopher Arris Oakley traces the strategic response of these Native groups in North Carolina to postwar society and draws broader conclusions about Native American identity in the late twentieth and early twenty-first century."--BOOK JACKET.
At the turn of the 20th century, Greenville was a small agricultural community located along the banks of the Tar River in eastern North Carolina. Most of the 2,600 residents were connected to the state's agricultural economy, growing cotton, tobacco, corn, and other crop staples. By the year 2000, however, Greenville had become an economically diverse city of more than 60,000. The explosion in the bright leaf tobacco industry, the establishment of a public university, the recruitment of new manufacturing interests, and the creation of a regional medical complex contributed to this growth. Greenville witnessed the effects of dramatic technological innovation, a devastating depression, two world wars, a civil rights revolution, and economic globalization. Greenville in the 20th Century explores the community's growth as the seat of Pitt County through historic images that span a century.
Keeping the Circle presents an overview of the modern history and identity of the Native peoples in twentieth-century North Carolina, including the Lumbees, the Tuscaroras, the Waccamaw Sioux, the Occaneechis, the Meherrins, the Haliwa-Saponis, and the Coharies. From the late 1800s until the 1930s, Native peoples in the eastern part of the state lived and farmed in small isolated communities. Although relatively insulated, they were acculturated, and few fit the traditional stereotype of an Indian. They spoke English, practiced Christianity, and in general lived and worked like other North Carolinians. Nonetheless, Indians in the state maintained a strong sense of "Indianness."" "The political, social, and economic changes effected by the New Deal and World War II forced Native Americans in eastern North Carolina to alter their definition of Indianness. The paths for gaining recognition of their Native identity in recent decades have varied: for some, identity has been achieved and expressed on a local stage; for others, sense of self is linked inextricably to national issues and concerns. Using a combination of oral history and archival research, Christopher Arris Oakley traces the strategic response of these Native groups in North Carolina to postwar society and draws broader conclusions about Native American identity in the late twentieth and early twenty-first century."--BOOK JACKET.
At the turn of the 20th century, Greenville was a small agricultural community located along the banks of the Tar River in eastern North Carolina. Most of the 2,600 residents were connected to the state's agricultural economy, growing cotton, tobacco, corn, and other crop staples. By the year 2000, however, Greenville had become an economically diverse city of more than 60,000. The explosion in the bright leaf tobacco industry, the establishment of a public university, the recruitment of new manufacturing interests, and the creation of a regional medical complex contributed to this growth. Greenville witnessed the effects of dramatic technological innovation, a devastating depression, two world wars, a civil rights revolution, and economic globalization. Greenville in the 20th Century explores the community's growth as the seat of Pitt County through historic images that span a century.
At its height the Creek Nation comprised a collection of multiethnic towns and villages with a domain stretching across large parts of Alabama, Georgia, and Florida. By the 1830s, however, the Creeks had lost almost all this territory through treaties and by the unchecked intrusion of white settlers who illegally expropriated Native soil. With the Jackson administration unwilling to aid the Creeks, while at the same time demanding their emigration to Indian territory, the Creek people suffered from dispossession, starvation, and indebtedness. Between the 1825 Treaty of Indian Springs and the arrival of detachment six in the West in late 1837, nearly twenty-three thousand Creek Indians were moved—voluntarily or involuntarily—to Indian territory. Rivers of Sand fills a substantial gap in scholarship by capturing the full breadth and depth of the Creeks’ collective tragedy during the marches westward, on the Creek home front, and during the first years of resettlement. Unlike the Cherokee Trail of Tears, which was conducted largely at the end of a bayonet, most Creeks were relocated through a combination of coercion and negotiation. Hopelessly outnumbered military personnel were forced to make concessions in order to gain the compliance of the headmen and their people. Christopher D. Haveman’s meticulous study uses previously unexamined documents to weave narratives of resistance and survival, making Rivers of Sand an essential addition to the ethnohistory of American Indian removal.
This is the account of 'rescue' excavations undertaken during gravel quarrying between 1972 and 1974 at Ickham on the Little Stour river in Kent. Initially excavated by a local amateur group led by the late Jim Bradshaw, who had discovered the site, the final season was funded by the then Department of the Environment and directed by Christopher Young. Four watermills were identified, flanking a road, possibly the main route from Richborough to Canterbury. The earliest mill was in use in the early third century AD, the others during the fourth and early fifth century. The timber mill buildings and channels were associated with fourth-century pottery, coins, a wooden votive figurine and many other finds. Metalworking waste, furnace debris and tools suggest the mills formed part of an industrial settlement. Other metal objects include parts of pewter dishes, fragments of a lead tank and unusual lead alloy pendants which may have been made on site in the late fourth or fifth century. With twenty-three specialist contributors, extensive reports on these and many other small finds, the millstones and the important assemblages of late Roman pottery, constitute a large part of this long-awaited monograph.
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