This book helps explain some of Max Weber's key concepts such as charisma, asceticism, mysticism, pariah-people, prophets, salvation, and theodicy and places them within the context of Weber's sociology of religion.
This book is an investigation into Carl Schmitt’s critical thinking regarding the alleged deficiencies he identified in modern liberalism. Noted jurist, constitutional scholar, and a fierce critic of liberalism and pluralism, Schmitt mounted a sustained attack on the defects of the Weimar constitution between 1916 and 1934, contending that what Germany needed was a strong decisive leader to maintain political unity. This book provides a concise and clear explanation of Schmitt’s disagreements with other constitutional scholars, from his time as a university graduate up until Hitler’s rise to power. Although these disagreements were couched in legal terminology, they represented political criticisms that went directly to the heart of modern democracy, culminating in Schmitt's defence of the Reich against Prussia in the constitutional crisis of 1932. The book concludes with a strenuous defence of modern liberalism in response to the Schmittian critique. Thus, this book is not just an exploration of Carl Schmitt’s work, but a response to one of the harshest attacks on the modern liberal state, and a blueprint for a renewal of democracy, pluralism, and the rule of law.
Raymond Aron made major investigations into the dialectic between war and peace, and also developed a sophisticated theory of international relations. Despite this, his body of work has been overlooked compared to that of his more famous contemporaries. This book shines a light on both the man and his work on ideological critique, the philosophy of history, international relations and political economy. The book also discusses Aron's political legacy and argues that a number of his critiques and theories can help us address many of the problems and conflicts of the 21st century.
This volume is a collection of ten articles by Christopher Adair-Toteff that examine the fundamental aspects of Max Weber's sociology of religion. They were published between 2002 and 2015 in various renowned journals and deal with various topics such as charisma, asceticism, mysticism, theodicy, prophets, and "Kulturprotestantismus." In his work, the author reflects the attempt to understand, clarify, and interpret key concepts and themes in Weber's sociology of religion.
This book examines the largely-neglected shift in Max Weber’s work from political economy to economic sociology. Considering the importance of his recognition—made during his research on the Protestant Ethic—of the reciprocal influences that exist between economics and society and the role of this realization in prompting him to rethink the study of political economy, the author sheds fresh light on his emerging belief that the study of the relationship between economic factors and social issues required a new discipline. A study that charts an important development in the thought of one of the founding figures of sociology, this volume will appeal to scholars of social theory with interests in the history of the field and the legacy of Max Weber.
Ernst Troeltsch was a theologian and sociologist but he was also a philosopher of culture. He was concerned with the "spirit of the modern world" throughout most of his academic life and chose to investigate a number of critical issues which he believed were especially problematic for the modern world. This book is an exploration of many of the key issues. It begins with an explanation of what Troeltsch believed the "spirit of the modern world" to be and then to explaining the debt that Troeltsch owed to Friedrich Schleiermacher for an understanding of the modern world. Chapters are then devoted to Troeltsch's investigations into issues such as the relationship between church and state, the role of natural law, the problems of historicism and pessimism, and it concludes with his observations about politics in war and in revolution. This work will be of interest to those concerned with understanding the modern world.
This is a translated edition of five of the nine papers and the responses presented at the first conference of the Deutsche Gesellschaft für Soziologie (DGS) that was held in 1910. These are seminal contributions by some of the founders of classical German sociology and social theory, including Max Weber, Georg Simmel, Ferdinand Tönnies, Ernst Troeltsch, and Werner Sombart. A substantial introduction discusses the lives and works of the five thinkers, placing them in the context of Germany in the early twentieth century and discussing their personal and societal connections. The papers, none of which has ever appeared in English, are a remarkable testament to the developing thought of key scholars. The year 1910 was a defining year for German sociology. There were still no sociology schools, departments, or even professorships, but a significant number of important thinkers had published crucial sociological works. Through such publications Ferdinand Tönnies, Georg Simmel, Max Weber, Werner Sombart and Ernst Troeltsch had founded considerable reputations, and by 1909 the first three had banded together with other scholars to form the DGS. The papers show German sociology at a decisive moment, when these thinkers were at their prime and were engaged in building a new society devoted to investigation of social reality based upon sound scholarly principles and free from biased social dogmatics. The topics continue to have relevance and the exchanges provide a lively dimension, one that is not found simply by reading the books of these five founders of sociological thinking.
This book explores the thought of the three ‘founding’ members of the Austrian School of economics: Carl Menger, Friedrich von Wieser, and Eugen Böhm-Bawerk, considering the overlapping and specialization of their work on money, value, and capital. Offering an incisive overview of the work of three important, but often-neglected figures, the author sheds fresh light on the transition from Adam Smith’s economics and the thought of the German School, to modern economic theory, considering also the influence of the Austrian School on the work of Max Weber. As such, it will appeal to scholars with interests in the history of ideas, economic theory, political economy, and social theory.
Exploring, clarifying, and moving beyond the distinction between ‘community’ and ‘society’ for which he is best known, this book rediscovers the work of Ferdinand Tönnies, providing fresh insights into his thought, which are often overlooked for want of a grasp of his background in philosophy. With attention to the fact that Tönnies always wrote from a sociological perspective, it considers the importance of the breadth of his writing on a range of subjects, including politics, philosophy, economics, and ethics, these being the foundations of social policy - a field with which Tönnies was concerned as a scholar who sought not only to understand the world but also to change it for the better. The first book to provide an accessible overview of Tönnies' work that places his thought in context, explores his key concepts, and demonstrates his continuing relevance in sociology - a discipline he helped to establish - Reintroducing Ferdinand Tönnies will appeal to scholars and students with interests in social theory, the history of sociology, and the sociology of Ferdinand Tönnies.
Raymond Aron made major investigations into the dialectic between war and peace, and also developed a sophisticated theory of international relations. Despite this, his body of work has been overlooked compared to that of his more famous contemporaries. This book shines a light on both the man and his work on ideological critique, the philosophy of history, international relations and political economy. The book also discusses Aron's political legacy and argues that a number of his critiques and theories can help us address many of the problems and conflicts of the 21st century.
This is a translated edition of five of the nine papers and the responses presented at the first conference of the Deutsche Gesellschaft für Soziologie (DGS) that was held in 1910. These are seminal contributions by some of the founders of classical German sociology and social theory, including Max Weber, Georg Simmel, Ferdinand Tönnies, Ernst Troeltsch, and Werner Sombart. A substantial introduction discusses the lives and works of the five thinkers, placing them in the context of Germany in the early twentieth century and discussing their personal and societal connections. The papers, none of which has ever appeared in English, are a remarkable testament to the developing thought of key scholars. The year 1910 was a defining year for German sociology. There were still no sociology schools, departments, or even professorships, but a significant number of important thinkers had published crucial sociological works. Through such publications Ferdinand Tönnies, Georg Simmel, Max Weber, Werner Sombart and Ernst Troeltsch had founded considerable reputations, and by 1909 the first three had banded together with other scholars to form the DGS. The papers show German sociology at a decisive moment, when these thinkers were at their prime and were engaged in building a new society devoted to investigation of social reality based upon sound scholarly principles and free from biased social dogmatics. The topics continue to have relevance and the exchanges provide a lively dimension, one that is not found simply by reading the books of these five founders of sociological thinking.
This book examines the largely-neglected shift in Max Weber’s work from political economy to economic sociology. Considering the importance of his recognition—made during his research on the Protestant Ethic—of the reciprocal influences that exist between economics and society and the role of this realization in prompting him to rethink the study of political economy, the author sheds fresh light on his emerging belief that the study of the relationship between economic factors and social issues required a new discipline. A study that charts an important development in the thought of one of the founding figures of sociology, this volume will appeal to scholars of social theory with interests in the history of the field and the legacy of Max Weber.
This book explores the thought of the three ‘founding’ members of the Austrian School of economics: Carl Menger, Friedrich von Wieser, and Eugen Böhm-Bawerk, considering the overlapping and specialization of their work on money, value, and capital. Offering an incisive overview of the work of three important, but often-neglected figures, the author sheds fresh light on the transition from Adam Smith’s economics and the thought of the German School, to modern economic theory, considering also the influence of the Austrian School on the work of Max Weber. As such, it will appeal to scholars with interests in the history of ideas, economic theory, political economy, and social theory.
This book helps explain some of Max Weber's key concepts such as charisma, asceticism, mysticism, pariah-people, prophets, salvation, and theodicy and places them within the context of Weber's sociology of religion.
This book is an investigation into Carl Schmitt’s critical thinking regarding the alleged deficiencies he identified in modern liberalism. Noted jurist, constitutional scholar, and a fierce critic of liberalism and pluralism, Schmitt mounted a sustained attack on the defects of the Weimar constitution between 1916 and 1934, contending that what Germany needed was a strong decisive leader to maintain political unity. This book provides a concise and clear explanation of Schmitt’s disagreements with other constitutional scholars, from his time as a university graduate up until Hitler’s rise to power. Although these disagreements were couched in legal terminology, they represented political criticisms that went directly to the heart of modern democracy, culminating in Schmitt's defence of the Reich against Prussia in the constitutional crisis of 1932. The book concludes with a strenuous defence of modern liberalism in response to the Schmittian critique. Thus, this book is not just an exploration of Carl Schmitt’s work, but a response to one of the harshest attacks on the modern liberal state, and a blueprint for a renewal of democracy, pluralism, and the rule of law.
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