BE THE COUPLE THAT THRIVES DURING & AFTER LOCKDOWN How can your relationship last during these strange and uncertain times? What are some ways you can have fun together even in the face of a global pandemic? Do you want to keep your relationship healthy, strong, and fulfilling? Pandemic-proof your relationship with this guide. Couples around the world have struggled to stay together as the global pandemic continues to rock the foundations of everyday life...and some couples won't survive the stress. Divorce rates have surged. Even now, anxiety, fear, and pressure continue to create rifts in couples, families, and homes. Use this book to learn together, to listen to each other, and to grow in self-awareness and have fun during this surreal period of our lives. Find comfort in inspirational true stories from ordinary couples that survived some extraordinary circumstances in lockdown. They learned together. They made it through. We've got to be creative. We've got to be inventive. We've got to keep our relationships healthy. The wisdom in these pages, tried-and-true methods as well as innovative experimentation, can help you and your partner navigate not just current circumstances... ...it can help you to be stronger in the unknown that is yet to come. In this book, you'll get more than 40 insights, ideas, and activities for you and your loved one to try on your own and together, covering topics like: What's happening in your brain during stressful times Understanding your triggers so that you can manage them better Communicating in the languages of love that your partner understands Dealing with 'Hot Potato' topics that could derail your relationship Finding and keeping yourself happy And many more! This pandemic doesn't have to break you up. In fact, it can strengthen your bond. Let this book offer you ideas and activities to do just that. Buy Love In and Out of Lockdown today, for you, your partner, friends, and family.
The common response to any attempt to read the chronological notations associated with the kings of Israel and Judah in the time of the divided monarchy is, perhaps, a shrug of the shoulders, or a statement to the effect that the problem is insoluble. Not only are the apparently contradictory--or confusing--notations of the MT a consideration, but the evidence of the other major versions seriously complicates any such undertaking. In the twentieth century, Edwin R. Thiele attempted to reconcile and wrangle all of the numbers into a semblance of order, with results that were far from convincing to his readers. Now Christine Tetley has attacked this knottiest of problems with fresh vigor and assayed a new solution. There is no doubt that this book will be controversial; nevertheless, it will be required reading for anyone who wishes to pin archaeological and historical data within the framework of an absolute chronology.
This unique, comprehensive work tackles questions posed by the polemics of the Church Fathers against the Roman theater and explores the subsequent developments of Western liturgical drama as a continuation of the Roman theater up to the time of Amalarius of Metz in the ninth century.
A critical reading of Ephrem's numerous poetic writings demonstrates that his sharp anti-Jewish and anti-Judaizing language helped to solidify a pro-Nicene definition of Christian orthodoxy, cutting off from that community in the very act of defining it his so-called Judaizing and Arian Christian opponents, both of whom he accused of being more like Jews than Christians. Through carefully crafted rhetoric, Ephrem constructed for his audience new social and theological parameters that reshaped the religious landscape of his community.
From its earliest days, the dominant history of the Turkish Republic has been one of national self-determination and secular democratic modernization. The story insisted on total rupture between the Ottoman Empire and the modern Turkish state and on the absolute unity of the Turkish nation. In recent years, this hermetic division has begun to erode, but as the old consensus collapses, new histories and accounts of political authority have been slow to take its place. In this richly detailed alternative history, Christine M. Philliou focuses on the notion of political opposition and dissent—muhalefet—to connect the Ottoman and Turkish periods. Taking the perennial dissident Refik Halid Karay as a subject, guide, and interlocutor, she traces the fissures within the Ottoman and the modern Turkish elite that bridged the transition. Exploring Karay’s political and literary writings across four regimes and two stints in exile, Philliou upends the official history of Turkey and offers new dimensions to our understanding of its political authority and culture.
A must-have guide for early years practitioners designed to help explain world religions and festivals to young children in a way that is meaningful to them. This guide is designed to be a practical guide to explaining the main five world faiths to young children, as well some lesser-known faiths to young children in a way that makes sense to young children. The book is also full of activity ideas to tie in to a range of religious festivals throughout the year. Each festival contains background information on the festival and why it first started, as well as activities to encourage children's learning. Introducing young children is vital in our multi-cultural and multi-faith society, and this title will provide all early years practitioners with ideas on how to teach children to value diversity and respect other children's views and backgrounds.
When Jesus died on Passover, He became the sacrificial lamb for the salvation of the world. Since He died as the sacrificial lamb, He also had to begin His life on earth as the Lamb, the Lamb of God. Jesus was the Lamb of God from the foundation of the world (Revelation 13:8). Jesus was the Lamb of God even before His appearance on earth as the babe in the manger. John the Baptist revealed Jesus to the world as the Lamb of God. He lived and died as the Lamb. He is the Lamb to come in the Book of Revelation. Jesus was, is, and always will be the Lamb of God. May this book take you on a journey to learn more about the birth, life, death, and eternal nature of our Lord Jesus Christthe Lamb of God.Your understanding of what Jesus did for us on Calvary will be enriched.
The Vision of Numbers 1, 7, and the Star of David is a revelation of the heart of God for all humanity. The revelation gives a biblical account of the history of Israel and the call of Abraham by God, to father a new nation. The land was covenanted to Abraham, Isaac, and Jacob by God as an everlasting inheritance to his "Seed." Through Abraham's son, Jacob, the "Seed," of the woman of Genesis 3:15 would be born. The "Seed," Jesus Christ would be a blessing both spiritually and physically to all humanity, He would bring redemption to all people. The revelation gives deep insight into the Passover and the Exodus from Egypt and introduces the seven Feasts of the Lord which outlines God's Eternal Plan for all humanity, from chaos to eternity. The revelation focuses on Israel; God's chosen people and Time piece in the earth and points to why Israel is the most hotly contested piece of land in the earth. The reason for the conflicts in the Middle East today and why Jerusalem, Israel's Capital City is the most fought-over piece of real estate in the world. Jerusalem has been sought after by all major religions Jews, Muslims and Christians for thousands and thousands of years. God was espoused to Israel and she became his wife. She was unfaithful to Him and had to be punished for her disobedience, idolatry and unfaithfulness to God; therefore, she was uprooted from the land of promise and dispersed to many nations of the world. After two thousand years Israel is back in the land and became a nation on May 14th 1948, fulfilling "The Fig Tree Prophecy," which ushers in the time, the bible calls the "Last Days," or the "time of Jacob's trouble." Therefore, the revelation points to our soon coming King - Jesus Christ. "He is near, even at the door." He will reign in The Capital City, Jerusalem, it is God's resting place for all eternity. It is the Lord's inheritance; where He will reign in Majesty. It is in this future City that all believers of the House that Christ is building will live and reign with Him. Our home, the New Jerusalem will descend from heaven to this great land and Christ will reign with both Jews and Gentiles in that City forever and ever. It is God's will for all people from every nation, country, tribe and culture to be saved; this is God's heart for all people and humanity's only hope - salvation in Jesus Christ. Deuteronomy 4:6 Says: "Hear O Israel: The Lord our God the Lord is one.
The voices of Messianic rabbis and believers have been collected in this volume to share concerns about the gap that remains between Jews and the church. For the past fifteen centuries, the church has been predominantly Gentile. Jews of faith were not considered Jews, but as "converted." Today, as Messianic congregations multiply and church denominations try to find their way back to the original principles of the early church, the church is challenged to repair this relationship, deepen its understanding of the apostles' vision of one new man, and be edified by the meaning in appointed observances that extended to graft in the wild olive branches. "For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility" (Eph 2:14).
In the great tribulation, who shall be able to stand when the distress, the grievous times, and persecutions shall come? The Bible calls those times the great tribulations: “For then shall be great tribulation such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21). John saw mountains and islands moving out of their places and people running and crying unto the mountains and rocks to fall on them to hide them from the wrath of the Lamb. John saw so much coming into the world, so he asked God in Revelation 6:17, “Who shall be able to stand?” In Revelation 7:9, “John seen a multitude which no man could number, standing before the Lamb, clothed in white robes.” In verse 13, one of the elders asked John, “Who are these in white robes, and where did they come from?” John said unto the elder in verse 14, “Sir, thou know. He said unto me, These, are they which came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb.” To make our robes white in the blood of the Lamb, we have got to do as it is written in Isaiah 1:18: “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; thou they be red like crimson, they shall be as wool.” Those shall be the ones who shall be able to stand.
Sultan Suleyman the Magnificent (r.1520-1566) dominated the eastern Mediterranean and Ottoman worlds - and the imagination of his contemporaries - very much as his fellow sovereigns Charles V, Francis I and Henry VIII in the west. He greatly expanded the Ottoman empire, capturing Rhodes, Belgrade, Hungary, the Red Sea coast of Arabia, and even besieging Vienna. Patron and legislator as well as conqueror, he stamped his name on an age. These specially-commissioned essays by leading experts examine Suleyman's reign in its wider political and diplomatic context, both Ottoman and European. The contributors are: Peter Burke; Geza David; Suraiaya Faroqhi; Peter Holt; Colin Imber; Salih Uzbaran; Metin Kunt; Christine Woodhead; and Ann Williams.
Keeping the Sabbath is the only commandment God called holy and said to remember. The moment the women light the Sabbath candle, we glimpse the boundless realm of the world to come as all work is put down and we meet with the Lord. The flame reveals our distinctions and makes known our gifts, a flame that spoke from Mount Sinai, led the Israelites through the desert, consumed offerings, and anointed the new church. Jesus said, "Come." Let anyone who hears this say, "Come." He opens his kingdom with generous hospitality, an invitation to a place at the table for anyone called to reconcile the wild and natural branches of the olive tree. Under the shared commandment to know God, the radiance is drawing together a family at his table in an unprecedented movement bringing Jew and Gentile into the one new humanity Jesus prayed for us to be. Sabbath is the only ritual listed in the ten commandments. In it he has set a table before us in the presence of the enemy who tried to divide the wholeness of the body of Christ, the feminine importance in bringing light, and the sacredness of heritage.
A Communion of Subjects is the first comparative and interdisciplinary study of the conceptualization of animals in world religions. Scholars from a wide range of disciplines consider how major religious traditions have incorporated animals into their belief systems, myths, rituals, and art. Their findings offer profound insights into humans' relationships with animals and a deeper understanding of the social and ecological web in which we all live." "Contributors examine Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Daoism, Confucianism, African religions, traditions from ancient Egypt and early China, and Native American, indigenous Tibetan, and Australian Aboriginal traditions, among others. They explore issues such as animal consciousness, suffering, sacrifice, and stewardship in innovative methodological ways. They also address contemporary challenges relating to law, biotechnology, social justice, and the environment. By grappling with the nature and ideological features of various religious views, the contributors cast religious teachings and practices in a new light. They reveal how we either intentionally or inadvertently marginalize "others," whether they are human or otherwise, reflecting on the ways in which we assign value to living beings.
Lieut.-Col. Laurence Austine Waddell (1854 1938) was a British Army officer with an established reputation mainly due to a work on the 'Buddhism' of Tibet, his explorations of the Himalayas, and a biography which included records of the 1903-4 military expedition to Lhasa (Lhasa and its Mysteries). Waddell was also in the limelight due to his acquisition of Tibetan manuscripts which he donated to the British Museum. His overriding interest was in 'Aryan origins'. After learning Sanskrit and Tibetan, and in between military expeditions and gathering intelligence from the borders of Tibet in the Great Game, Waddell researched Lamaïsm. He extended his activities to Archaeology, Philology and Ethnology, and was credited with discoveries in relation to Buddha. His personal ambition was to locate records of ancient civilisation in Tibetan lamaseries. Waddell is little known as an archaeologist and scholar, in contrast with his fame in the Oriental field, due to the controversial nature of his published works dealing with 'Aryan themes'. Waddell studied Sumerian and presented evidence that an Aryan migration fleeing Sargon II carried Sumerian records to India. He interrupted his comparative studies of Sumerian and Indian king-lists to publish a work on Phoenician origins and decipherment of Indus Valley seals, the inscriptions of which he claimed were similar to Sumerian pictogram signs cited from G. A. Barton's plates, which are reproduced in this volume. Waddell's life is reconstructed from primary sources, such as letters from Marc Aurel Stein at the British Museum and Theophilus G Pinches, held in the Special Collections at the University of Glasgow Library. Special attention is paid to the contemporary reception of his theories, with the objective of re-evaluating his contribution; they are contrasted to past and present academic views, in addition to an overview of relevant discoveries in Archaeology.
When the righteous cry, the Lord hears, and their prayers avail much. The effectual fervent prayer of a righteous man avails much. (James 5:16) When we want our prayers to avail much before God, we have got to let the powers of the precious blood of the Lamb wash away our sins. Sometimes in our walk with God, we just might have a fall, but that is not going to cause God to cast us down. David said in Psalm 37:24, "Though he fall he shall not be utterly cast down: for the Lord upholds him with his hand." David said that because one day he had a fall, and he tried to hide or cover his sins. But he learned that it was not going to work. So David concluded, "If I regard iniquity in my heart, the Lord will not hear me" (Psalm 66:18). On September 25, 1975, I came to Jesus. I was wearied, wounded, and sad, feeling that at any given time, I was going to lose my mind. I got down on my knees in the bathroom in front of the commode, and with a godly sorrow in my heart, I pleaded for forgiveness for my sins. The powers of the precious blood of the Lamb covered my multitude of sins. God told me, "Get up. Go preach my word. Let the world know when the righteous cry, the Lord hears, and their prayers avail much.
Spezial – Wörterbuch Deutsch-Englisch; Englisch-Deutsch Dieses zweisprachige Spezial-Wörterbuch ist ausschließlich auf die Bibel ausgerichtet. - Rund 3575 Stichwörter und 260 Wendungen im alphabetischen Wörterbuch - 668 Stichwörter in weiteren diversen Verzeichnissen: Personen- und Ortsverzeichnisse, Bezeichnungen für Gott und Jesus Christus und vieles mehr - Insgesamt 230 Seiten - Zahlreiche Worterklärungen - Übersichtlich gestaltet - Zum schnellen Nachschlagen - Mit hilfreichen Extras - Mit Grammatik-Teil - Geeignet für alle an der Bibel Interessierten - Zum Einsatz in Bildungsinstitutionen und im Privathaushalt
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