This book is the first academic work in Eastern Orthodox theological literature on the subject of animal suffering and human soteriology. It represents a natural progression of the contemporary Eastern Orthodox academic debate on the environment, and will be of interest not only to academic scholars in theology, religion, philosophy and ethics, but also to the wider Christian and secular communities. Using Biblical and Patristic teachings, together with new social science research and contemporary science, it presents arguments that animal suffering is against God’s Will, and that the abuse or misuse of animals or indifference to animal suffering will result in negative consequences for human salvation. The book posits a revisionist interpretation of the Noahic narrative when addressing the challenging question of why God allows the dispensation of animals as food, and offers compelling arguments on why the contemporary animal food production industries and animal testing model should be rejected.
This study takes a fresh look at the abundant scenarios of disguise in early modern prose fiction and suggests reading them in the light of the contemporary religio-political developments. More specifically, it argues that Elizabethan narratives adopt aspects of the heated Eucharist debate during the Reformation, including officially renounced notions like transubstantiation, to negotiate culturally pressing concerns regarding identity change. Drawing on the rich field of research on the adaptation of pre-Reformation concerns in Anglican England, the book traces a cross-fertilisation between the Reformation and the literary mode of romance. The study brings together topics which are currently being strongly debated in early modern studies: the turn to religion, a renewed interest in aesthetics, and a growing engagement with prose fiction. Narratives which are discussed in detail are William Baldwin’s Beware the Cat, Robert Greene’s Pandosto and Menaphon, Philip Sidney’s Old and New Arcadia, and Thomas Lodge’s Rosalynd and A Margarite of America, George Gascoigne’s Steele Glas, John Lyly’s Euphues: An Anatomy of Wit and Euphues and his England, Barnabe Riche’s Farewell, Greene’s A Quip for an Upstart Courtier, and Thomas Nashe’s The Unfortunate Traveller.
Guide your church to proactively make decisions and deal with conflict. Calm: How to End Destructive Conflict in Your Church is a guidebook written for United Methodist churches and church leaders to help them proactively make decisions and deal with conflict. This book equips pastors and other leaders with the skills and tools necessary to engage in critical conversations that lead to healthy communities--churches that remain God-focused in times of conflict and tension. In addition to the four Modules, Calm includes the practical resources pastors, judicatory leaders, and others will need to lead congregations through the Modules. The Modules contain step-by-step instructions for planning and facilitating the Module sessions. They include detailed instructions and helpful tips for leading people through the Calm process of group activities, discussion, reflection, and times of worship. The book is a complete guide for leading this process, including instructions for the pastor and facilitator, helping to ensure success. The authors also provide clear adaptations for groups gathering virtually – an inescapable reality in the life of today's church. These adaptations both underscore and equip groups to take special care while engaging in the sensitive nature of conflict work in a virtual space.
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