Often seen as ethnically monolithic, the African Methodist Episcopal (AME) Church in fact successfully pursued evangelism among diverse communities of indigenous peoples and Black Indians. Christina Dickerson-Cousin tells the little-known story of the AME Church’s work in Indian Territory, where African Methodists engaged with people from the Five Civilized Tribes (Cherokees, Creeks, Choctaws, Chickasaws, and Seminoles) and Black Indians from various ethnic backgrounds. These converts proved receptive to the historically Black church due to its traditions of self-government and resistance to white hegemony, and its strong support of their interests. The ministers, guided by the vision of a racially and ethnically inclusive Methodist institution, believed their denomination the best option for the marginalized people. Dickerson-Cousin also argues that the religious opportunities opened up by the AME Church throughout the West provided another impetus for Black migration. Insightful and richly detailed, Black Indians and Freedmen illuminates how faith and empathy encouraged the unique interactions between two peoples.
The African Methodist Episcopal (AME) Church is a venerable, Wesleyan religious body that formerly enslaved people established in 1816. Although this denomination is historically Black, it has never been racially exclusive. Scholars have largely minimized the AME Church's ethnic diversity and have specifically ignored its impact within Native communities. This book corrects these unnecessarily narrow views by emphasizing the AME Church's evangelism within diverse Native communities throughout the nineteenth and early twentieth centuries. As a result of this evangelism, the denomination fulfilled the vision of its founder, Richard Allen, who imagined a racially and ethnically inclusive Methodist ecclesia. The outreach of African Methodists to Indigenous people started at the denomination's inception and led to the ordination of such Indigenous ministers as Thomas Sunrise, who was Oneida, and John Hall, who was Ojibwe. AME ministries to Native people reached their apex in Indian Territory, where African Methodists engaged with the Five Civilized Tribes. This book strengthens existing scholarship on Black and Native interactions. This study on the AME Church is the first to comprehensively examine Native peoples' interactions with a historically Black institution"--
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