From the beginning of the twentieth century, scientific and social scientific research has been characterised by intellectual exchange between Europe and the US. The establishment of the Third Reich ensured that, from the German speaking world, at least, this became a one-way traffic. In this book Christian Fleck explores the invention of empirical social research, which by 1950 had become the binding norm of international scholarship, and he analyses the contribution of German refugee social scientists to its establishment. The major names are here, from Adorno and Horkheimer to Hirshman and Lazarsfeld, but at the heart of the book is a unique collective biography based on original data from more than 800 German-speaking social scientists. Published in German in 2008 to great acclaim, Fleck's important study of the transatlantic enrichment of the social sciences is now available in a revised English-language edition.
Sociology in Austria has been frequently affected by political developments in the country. This first history of sociology in Austria examines the impact of the break-up of the Habsburg Empire and of two consecutive dictatorships, which destroyed academic freedom by means of forced migration and imprisonment. Even after 1945 the re-established Second Republic did not dismiss professors promoted during the Nazi period, and failed to invite exiled academics to return home. The author argues that the result has been a continuation of favouritism and conformism, with compliance to political regimes sanctioned at the expense of meritocracy and that in the light of this chequered past we should celebrate instances of de-institutionalization.
During 1938 and 1939, Paul Neurath was a Jewish political prisoner in the concentration camps at Dachau and Buchenwald. He owed his survival to a temporary Nazi policy allowing release of prisoners who were willing to go into exile and the help of friends on the outside who helped him obtain a visa. He fled to Sweden before coming to the United States in 1941. In 1943, he completed The Society of Terror, based on his experiences in Dachau and Buchenwald. He embarked on a long career teaching sociology and statistics at universities in the United States and later in Vienna until his death in September 2001. After liberation, the horrific images of the extermination camps abounded from Dachau, Buchenwald, and other places. Neurath's chillingly factual discussion of his experience as an inmate and his astute observations of the conditions and the social structures in Dachau and Buchenwald captivate the reader, not only because of their authenticity, but also because of the work's proximity to the events and the absence of influence of later interpretations. His account is unique also because of the exceptional links Neurath establishes between personal experience and theoretical reflection, the persistent oscillation between the distanced and sober view of the scientist and that of the prisoner.
This ground-breaking volume is a follow-up to Intellectuals and Their Publics. In contrast to the earlier book, which was mainly concerned with the activity of intellectuals and how it relates to the public, this volume analyses what happens when sociology and sociologists engage with or serve various publics. More specifically, this problem will be studied from the following three angles: How does one become a public sociologist and prominent intellectual in the first place? (Part I) How complex and complicated are the stories of institutions and professional associations when they take on a public role or tackle a major social or political problem? (Part II) How can one investigate the relationship between individual sociologists and intellectuals and their various publics? (Part III) This book will be of interest to academics and students working in the fields of the sociology of knowledge and ideas, the history of social sciences, intellectual history, cultural sociology, and cultural studies.
How do intellectuals engage with and affect their publics? What is the role of the public intellectual in the new age of political uncertainties? What challenges face female intellectuals and those speaking from an ethnic, national or class position? This exciting collection responds to these questions by offering a broad-ranging account of the changing role of intellectuals in public life. The volume opens with provocative essays on the idea and role of the public intellectual from Alexander, Evans and Zulaika. Chapters from Rabinbach on intellectuals' responses to totalitarianism, Outhwaite on what it means to be a European intellectual, and Auer’s discussion of the dissident intellectual in the collapse of communism lead onto vigorous debate of earlier points discussed through specific intellectual case studies from Tocqueville to Hayek. Intellectuals and their Publics will attract a broad readership interested in the role of the intellectual, with particular appeal for sociologists, political theorists and historians of ideas.
During 1938 and 1939, Paul Neurath was a Jewish political prisoner in the concentration camps at Dachau and Buchenwald. He owed his survival to a temporary Nazi policy allowing release of prisoners who were willing to go into exile and the help of friends on the outside who helped him obtain a visa. He fled to Sweden before coming to the United States in 1941. In 1943, he completed The Society of Terror, based on his experiences in Dachau and Buchenwald. He embarked on a long career teaching sociology and statistics at universities in the United States and later in Vienna until his death in September 2001. After liberation, the horrific images of the extermination camps abounded from Dachau, Buchenwald, and other places. Neurath's chillingly factual discussion of his experience as an inmate and his astute observations of the conditions and the social structures in Dachau and Buchenwald captivate the reader, not only because of their authenticity, but also because of the work's proximity to the events and the absence of influence of later interpretations. His account is unique also because of the exceptional links Neurath establishes between personal experience and theoretical reflection, the persistent oscillation between the distanced and sober view of the scientist and that of the prisoner.
Why read about Lot? Just mention his name and most people think only of fire and brimstone. Sodom's destruction is so cinematic, its story line so intense, that we assume there's nothing else to learn. Lot's address so overshadows his life that we lose sight of who he was. Fire and brimstone was Sodom's story. Not Lot's. If Lot was no more than a person living in the wrong place at the wrong time, then the writer of 2 Peter wouldn't have dedicated three verses to talking about Lot and his righteousness. Why was Lot's life important enough to be remembered honorably 2,000 years later in the New Testament? Why did God protect and preserve Lot? How does Lot's life apply to us? Those questions and more make Lot worth learning about. As we peel away the fire and brimstone event, we learn who Lot is as a person. We see him weather four major crossroads of life. We feel his isolation and desperation during very dark times. We hear Lot's responses and God's promises. Lot's crossroads, the choices they present, and God's specific messages at each juncture are full of universal truths for everyone. God views crossroads differently than we do. When we see them through His eyes, our view--and our response--shifts. Be prepared to be surprised--in a good way--as you read Lot's story.
There are two creations mentioned in God's word: the first described in the book of Genesis, and the second being the natural world all around us. What is man's relationship to these creations, and how do these relate to the Creator? There are two trees in the Garden of Eden: The Tree of Life, and the Tree of the Knowledge of Good and Evil. What were their purposes then and now? Examine the Scriptures from Genesis to Revelation with Craig Christian, as he embarks with readers on a journey of discovery that reveals a third and final tree that connects many of the mysterious dots that we have all wondered about. Pairing humor with deep and fresh perspectives on creation, the fall, and salvation, readers will gain a greater understanding of the perfection of God, man's inseverable ties to creation, and awe-inspiring evidence that no detail of creation was ever completed outside of the Creator's purpose. Above all, The Third Tree contrasts God's ways with man's ways directly and simply, while demonstrating the consistency of his eternal word. When we broaden our understanding of God's perfection as expressed through his creation, and the manner in which salvation has been provided, we can only be awestruck. We can only give him glory and praise. This book will sharpen your vision and appreciation for God, his creation, and the salvation he freely offers to all.
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