In this major new study Christian Baudelot and Roger Establet provide a timely and wide-ranging account of the changing nature of suicide in the world today. The suicide rate is soaring in the former Communist bloc, in India and in China, which now has the highest female suicide rate in the world. This rise coincides with those countries accelerated entry into a period of brutal modernization. In the developed countries of the West, suicide rates are rising fastest amongst young men and those social groups that are furthest down the social scale. How can we explain these trends and what do they tell us about modern societies? The social impact of suicide has preoccupied sociologists from Emile Durkheim onwards. For Durkheim, the rising suicide rate was an effect of the rise of modernity and the individualism, growing affluence and increased anomie that accompanied it. Baudelot and Establet draw upon Durkheim and his successor Maurice Halbwachs to argue that classic sociological theories of suicide require some modification. The link between suicide, affluence and individualism is more complex: suicide rates do reflect broad social trends but they are also influenced by the structural position and lived experience of small social groups. The notion of social well-being is demonstrated to be a key factor in changes in suicide rates. Whilst it is well-known that sociology cannot explain why individuals commit suicide, the suicide of individuals and the micro-groups to which they belong can tell us a lot about the societies in which they live.
This volume is a comprehensive collection of critical essays on The Taming of the Shrew, and includes extensive discussions of the play's various printed versions and its theatrical productions. Aspinall has included only those essays that offer the most influential and controversial arguments surrounding the play. The issues discussed include gender, authority, female autonomy and unruliness, courtship and marriage, language and speech, and performance and theatricality.
Do individuals keep the same place on the earnings scale, or is there a great deal of mobility? This volume discusses the empirical studies of this issue.
How do intellectuals engage with and affect their publics? What is the role of the public intellectual in the new age of political uncertainties? What challenges face female intellectuals and those speaking from an ethnic, national or class position? This exciting collection responds to these questions by offering a broad-ranging account of the changing role of intellectuals in public life. The volume opens with provocative essays on the idea and role of the public intellectual from Alexander, Evans and Zulaika. Chapters from Rabinbach on intellectuals' responses to totalitarianism, Outhwaite on what it means to be a European intellectual, and Auer’s discussion of the dissident intellectual in the collapse of communism lead onto vigorous debate of earlier points discussed through specific intellectual case studies from Tocqueville to Hayek. Intellectuals and their Publics will attract a broad readership interested in the role of the intellectual, with particular appeal for sociologists, political theorists and historians of ideas.
In this major new study Christian Baudelot and Roger Establet provide a timely and wide-ranging account of the changing nature of suicide in the world today. The suicide rate is soaring in the former Communist bloc, in India and in China, which now has the highest female suicide rate in the world. This rise coincides with those countries accelerated entry into a period of brutal modernization. In the developed countries of the West, suicide rates are rising fastest amongst young men and those social groups that are furthest down the social scale. How can we explain these trends and what do they tell us about modern societies? The social impact of suicide has preoccupied sociologists from Emile Durkheim onwards. For Durkheim, the rising suicide rate was an effect of the rise of modernity and the individualism, growing affluence and increased anomie that accompanied it. Baudelot and Establet draw upon Durkheim and his successor Maurice Halbwachs to argue that classic sociological theories of suicide require some modification. The link between suicide, affluence and individualism is more complex: suicide rates do reflect broad social trends but they are also influenced by the structural position and lived experience of small social groups. The notion of social well-being is demonstrated to be a key factor in changes in suicide rates. Whilst it is well-known that sociology cannot explain why individuals commit suicide, the suicide of individuals and the micro-groups to which they belong can tell us a lot about the societies in which they live.
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