Attorney and true crime writer examines the unsolved 1969 murders of two female college students whose bodies were left off the Garden State Parkway. In the early hours of May 30, 1969, the brutally stabbed bodies of two nineteen-year-old friends, Elizbeth Perry and Susan Davis, were dumped near Ocean City, New Jersey. This is the story of their case. Among the numerous suspects author and attorney Christian Barth identifies are infamous serial killers Ted Bundy and Gerald Eugene Stano, who were living within an hour’s drive from the murder scene. The killers also resided next to one another on Florida’s Death Row, and indirectly confessed to the double homicide. A culmination of more than nine years of research, Barth’s book is compiled from multiple sources, including interviews with retired New Jersey State Police detectives, law enforcement officials from other jurisdictions, federal agents, possible witnesses, victim family members, as well as information gathered from FBI case files, letters, journals, libraries, newspaper articles, and university archives. In scintillating detail, Barth presents the case, including previously undisclosed information surrounding these brutal murders, as well as an examination of recent technological advancements in crime scene analysis and FBI serial killer profiling that could help identify the killer. When all is said and done, the reader is asked to consider: Why hasn’t this cold case been solved? “The definitive book on the case of the coeds murdered on the Garden State Parkway…Barth has done a remarkable job of gathering all of the information and putting it into a readable narrative.”—William Kelley, Jersey Shore Nightbeat
The theology of Karl Barth has often been a productive dialogue partner for evangelical theology, but for too long the dialogue has been dominated by questions of orthodoxy. Karl Barth and the Future of Evangelical Theology contributes to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation, questions of orthodoxy are not eliminated but subordinated to a concern for the life of God and God's people. By offering an alternative to the dominant constraints, this book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.
Questions of ecclesiology abound, and Karl Barth has been regarded as an unhelpful conversation partner and guide for those who care about ecclesiology and the place of the church in the academic pursuit of theology. The Only Sacrament Left to Us recovers Barth's doctrine of the threefold Word of God and shows that it is at the heart of his ecclesiological commitments, and that he offers a distinct and robust doctrine of the church worthy to be carried forward into the twenty-first-century debates about the church's place in God's economy. Thomas Christian Currie explores the central role of the threefold Word of God in Barth's theology of the church, explains its place in Barth's later doctrine of reconciliation, and seeks to engage the field of Barth studies with contemporary ecclesiological questions.
IN THIS INNOVATIVE WORK, Christian T. Collins Winn examines the role played by the Pietist pastors Johann Christoph Blumhardt (1805-1880) and Christoph Friedrich Blumhardt (1842-1919) in the development of Karl Barth's theology. The disparate theological themes and dynamics of the two Blumhardts were crystallized in their eschatology, and Collins Winn argues that as early as 1916 Barth had appropriated this "Blumhardtian eschatological deposit" in ways fundamental to his own theological development. Against the grain of current Barth scholarship, this book establishes how the theology of the Blumhardts, though critically reconstructed, was not merely an episodic influence on Barth's work. Instead, the Blumhardts had a complex and enduring impact on Barth, such that their imprint can be detected even in the mature theology of his Church Dogmatics. In treading new ground into Barth's theological formation, Jesus Is Victor! represents an important contribution to the field of Barth studies.
Does thought depend on language? Primarily as a consequence of the cognitive turn in empirical disciplines like psychology and ethology, many current empirical researchers and empirically minded philosophers tend to answer this question in the negative. This book rejects this mainstream view and develops a philosophical argument in favor of a universal dependence of language on thought. In doing so, it comprises insights of two primary representatives of 20th century and contemporary philosophy, namely Donald Davidson and Robert Brandom. Barth offers an introduction to the debate concerning the language-dependence of thought and lays the methodological foundation for the subsequent argument in favor of a universal dependence of thought on language, presenting an account and defense of the transcendental method in reference to the writings of Peter F. Strawson. He then offers a transcendental argument in favor of a universal language-dependence of thought, beginning with a reevaluation of a basic idea for an argument originally presented by Donald Davidson. Later, two main objections to the conclusion of this transcendental argument are addressed and rejected using Robert Brandom’s inferentialist and normativist account of thought and language. In the course of doing so, the recent debate on Brandom’s work is addressed extensively, and main objections to Brandom’s work are presented and answered.
Based on a true story, The Origins of Infamy tells of Ted Bundy's alleged involvement in the murder of two coeds at the Jersey Shore on Memorial Day 1969. Speaking to his biographer on the eve of his execution, Bundy is offered the chance of clemency in exchange for a confession to his involvement in the unsolved deaths. Before learning what transpired that weekend two decades earlier, journalist Richard Larsen, author of The Deliberate Stranger, is led on a psychological journey through the condemned murderer's past. From Bundy's own voice, Larsen learns the root causes motivating him to become America's most notorious serial killer. Beginning on Death Row at Florida State Penitentiary, then traveling back in time to Seattle, Philadelphia, New York City, and Ocean City, New Jersey, The Origins of Infamy vividly recreates a historical account of New Jersey's most famous cold case. "Barth's novel is a spellbinding reimagination of one of the more disturbing unsolved cold cases in local history. With hope, perhaps his work shall bring closure to this troubling mystery." -Fred Miller, Author of Ocean City: 1950-1980 (Images of America) "In this exciting true-crime thriller, Christian Barth puts you in the shoes of Ted Bundy and walks you through the 1969 New Jersey Parkway murders, which remain officially unsolved. Drawing on details of the crime, Barth develops a plausible scenario as to what really happened. Did Bundy do it? You be the judge."br> -Bill Kelly, author of 300 Years at the Point A History of Somers Point, New Jersey
How does one deal with despair? Are joy and despair irreconcilable? How does the joy and despair of Jesus Christ relate to our joy and despair? Continuing to explore the implications of the vicarious humanity of Christ as he did in The God Who Believes, Christian Kettler investigates the christological implications of the all too human phenomenon of despair. All people experience the pain of personal loss and lack, of the meaninglessness of existence. We also desire and covet joy, as difficult as it is often to define or maintain. Jesus was both "the man of sorrows" and one who "for the joy set before him endured the cross" (Heb 12:2). Can we think of the despair of Christ and the joy of Christ as both being vicarious, in our place and on our behalf, and thus have a theological way to possess joy in the midst of despair as well as to have a more robust theology of the atonement? Drawing on wide-ranging resources from Augustine, Calvin, Karl Barth, and T. F. Torrance to Bob Dylan, the fantasy writer Ray Bradbury, and Ed Wood, the director of Plan Nine from Outer Space, Kettler seeks to bring Trinitarian and incarnational theology deep into our flesh, filled with real despair and joy, and find that Jesus is there, with his own despair, there to lift us up with his own joy.
Can there be a greater folly than writing a book about love? But how can we avoid that most basic of all desires and commands? Yet we are very poor lovers, as our history demonstrates. If God is love, though, can we find help in considering the love of Jesus Christ, and the love of Jesus thought of in terms of what T. F. Torrance called "the vicarious humanity of Christ"? This would mean that we realize our inability and the Son of God's ability to love on our behalf and in our place. Such a love mirrors the love of the Son for the Father in the Spirit, a love that reflects his eternal triune love. Therefore, could we have new perspectives on our relationships, the love of ourselves, of God, and the neighbor? How essential is love to being human, and what kind of love? What does it mean to "love your enemies"? What is the relationship between justice and love? And what are the fruits of love, the evidence of genuine love? Christian D. Kettler explores these issues in the context of the living reality of the vicarious humanity of Christ.
Wm. Paul Young (The Shack, Cross Roads, Eve, and Lies We Believe about God) has captivated millions of readers worldwide with his poignant and challenging conceptions about God. However, no work has been written designed as a comprehensive guide for Young's beliefs. Love in the Key of 3 is the first book to answer this need as well as the first academic work written about Young's theology. With rigorous research and approachable prose designed to intrigue both academics and laypersons alike, Andrew Christian Nelson invites you to explore the wonderous world of Young's imagination and consider the critical ideas existent in his theology.
Biblicism, an approach to the Bible common among some American evangelicals, emphasizes together the Bible's exclusive authority, infallibility, clarity, self-sufficiency, internal consistency, self-evident meaning, and universal applicability. Acclaimed sociologist Christian Smith argues that this approach is misguided and unable to live up to its own claims. If evangelical biblicism worked as its proponents say it should, there would not be the vast variety of interpretive differences that biblicists themselves reach when they actually read and interpret the Bible. Far from challenging the inspiration and authority of Scripture, Smith critiques a particular rendering of it, encouraging evangelicals to seek a more responsible, coherent, and defensible approach to biblical authority. This important book has generated lively discussion and debate. The paperback edition adds a new chapter responding to the conversation that the cloth edition has sparked.
Questions of ecclesiology abound, and Karl Barth has been regarded as an unhelpful conversation partner and guide for those who care about ecclesiology and the place of the church in the academic pursuit of theology. The Only Sacrament Left to Us recovers Barth's doctrine of the threefold Word of God and shows that it is at the heart of his ecclesiological commitments, and that he offers a distinct and robust doctrine of the church worthy to be carried forward into the twenty-first-century debates about the church's place in God's economy. Thomas Christian Currie explores the central role of the threefold Word of God in Barth's theology of the church, explains its place in Barth's later doctrine of reconciliation, and seeks to engage the field of Barth studies with contemporary ecclesiological questions.
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