Situated where the West Fork and the Tygart Valley Rivers converged to form the Monongahela River, Fairmont was an attractive location for early settlers. In 1820, Fairmont, then named Middletown, was officially established as a town by the Virginia Assembly and was renamed Fairmont in 1843. The 1800s witnessed significant advancement in community formation, commerce, transportation, and education. Coal and natural gas extraction as well as the transportation sector would fuel an increasing demand for skilled and unskilled laborers. This resulted in an influx of European workers who would further enrich the culture of Fairmont. The 1900s saw the emergence of a variety of glass manufacturing companies, a packaging plant, flour mills, and an electrical service company. Fairmont became the most diversified and plentiful city in the region.
Situated where the West Fork and the Tygart Valley Rivers converged to form the Monongahela River, Fairmont was an attractive location for early settlers. In 1820, Fairmont, then named Middletown, was officially established as a town by the Virginia Assembly and was renamed Fairmont in 1843. The 1800s witnessed significant advancement in community formation, commerce, transportation, and education. Coal and natural gas extraction as well as the transportation sector would fuel an increasing demand for skilled and unskilled laborers. This resulted in an influx of European workers who would further enrich the culture of Fairmont. The 1900s saw the emergence of a variety of glass manufacturing companies, a packaging plant, flour mills, and an electrical service company. Fairmont became the most diversified and plentiful city in the region.
Ruth Christa Mathieson’s unique reading of Matthew’s parable of the royal wedding feast (Matt 22:1–14), which concludes with the king’s demand that one of the guests be bound and cast out into the outer darkness, focuses on the means of the underdressed guest’s expulsion. Using sociorhetorical interpretation, Mathieson draws the parable into conversation with early Jewish narratives of the angel Raphael binding hands and feet (1 Enoch; Tobit) and the protocol for expelling individuals from the community in Matt 18. She asserts that readers are invited to consider if the person who is bound and cast out is a danger to the little ones of the community of faith unless removed and restrained.
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